Tazkirul Quran(Maulana Wahiduddin Khan) — Al-Jinn 72:1 – Ad-Duha 93:11

In this world, in addition to human beings and angels, there is another set of creatures known as jinn. Human beings cannot see them but, in the Quran, they have been mentioned at several places. These verses show that among the jinn also there are guided and misguided types. Just as there are foolish leaders who misguide the common people, similarly there are foolish leaders among the jinn, who go on misguiding them with deceitful utterances. So far as the angels are concerned, they are not being put to the test, and thus do not have free will. They simply follow the commands given by God.

In this world, in addition to human beings and angels, there is another set of creatures known as jinn. Human beings cannot see them but, in the Quran, they have been mentioned at several places. These verses show that among the jinn also there are guided and misguided types. Just as there are foolish leaders who misguide the common people, similarly there are foolish leaders among the jinn, who go on misguiding them with deceitful utterances. So far as the angels are concerned, they are not being put to the test, and thus do not have free will. They simply follow the commands given by God.

In this world, in addition to human beings and angels, there is another set of creatures known as jinn. Human beings cannot see them but, in the Quran, they have been mentioned at several places. These verses show that among the jinn also there are guided and misguided types. Just as there are foolish leaders who misguide the common people, similarly there are foolish leaders among the jinn, who go on misguiding them with deceitful utterances. So far as the angels are concerned, they are not being put to the test, and thus do not have free will. They simply follow the commands given by God.

In this world, in addition to human beings and angels, there is another set of creatures known as jinn. Human beings cannot see them but, in the Quran, they have been mentioned at several places. These verses show that among the jinn also there are guided and misguided types. Just as there are foolish leaders who misguide the common people, similarly there are foolish leaders among the jinn, who go on misguiding them with deceitful utterances. So far as the angels are concerned, they are not being put to the test, and thus do not have free will. They simply follow the commands given by God.

In this world, in addition to human beings and angels, there is another set of creatures known as jinn. Human beings cannot see them but, in the Quran, they have been mentioned at several places. These verses show that among the jinn also there are guided and misguided types. Just as there are foolish leaders who misguide the common people, similarly there are foolish leaders among the jinn, who go on misguiding them with deceitful utterances. So far as the angels are concerned, they are not being put to the test, and thus do not have free will. They simply follow the commands given by God.

In this world, in addition to human beings and angels, there is another set of creatures known as jinn. Human beings cannot see them but, in the Quran, they have been mentioned at several places. These verses show that among the jinn also there are guided and misguided types. Just as there are foolish leaders who misguide the common people, similarly there are foolish leaders among the jinn, who go on misguiding them with deceitful utterances. So far as the angels are concerned, they are not being put to the test, and thus do not have free will. They simply follow the commands given by God.

In this world, in addition to human beings and angels, there is another set of creatures known as jinn. Human beings cannot see them but, in the Quran, they have been mentioned at several places. These verses show that among the jinn also there are guided and misguided types. Just as there are foolish leaders who misguide the common people, similarly there are foolish leaders among the jinn, who go on misguiding them with deceitful utterances. So far as the angels are concerned, they are not being put to the test, and thus do not have free will. They simply follow the commands given by God.

The jinn who heard the Quran not only accepted it immediately, but also became its propagators. This shows that whenever a true discourse reaches the ears of living people, it creates a two-fold effect—first, an open-hearted admission of its truth and second, a willingness to propagate its teachings.

The jinn who heard the Quran not only accepted it immediately, but also became its propagators. This shows that whenever a true discourse reaches the ears of living people, it creates a two-fold effect—first, an open-hearted admission of its truth and second, a willingness to propagate its teachings.

The jinn who heard the Quran not only accepted it immediately, but also became its propagators. This shows that whenever a true discourse reaches the ears of living people, it creates a two-fold effect—first, an open-hearted admission of its truth and second, a willingness to propagate its teachings.

The jinn who heard the Quran not only accepted it immediately, but also became its propagators. This shows that whenever a true discourse reaches the ears of living people, it creates a two-fold effect—first, an open-hearted admission of its truth and second, a willingness to propagate its teachings.

The jinn who heard the Quran not only accepted it immediately, but also became its propagators. This shows that whenever a true discourse reaches the ears of living people, it creates a two-fold effect—first, an open-hearted admission of its truth and second, a willingness to propagate its teachings.

The jinn who heard the Quran not only accepted it immediately, but also became its propagators. This shows that whenever a true discourse reaches the ears of living people, it creates a two-fold effect—first, an open-hearted admission of its truth and second, a willingness to propagate its teachings.

The jinn who heard the Quran not only accepted it immediately, but also became its propagators. This shows that whenever a true discourse reaches the ears of living people, it creates a two-fold effect—first, an open-hearted admission of its truth and second, a willingness to propagate its teachings.

The jinn who heard the Quran not only accepted it immediately, but also became its propagators. This shows that whenever a true discourse reaches the ears of living people, it creates a two-fold effect—first, an open-hearted admission of its truth and second, a willingness to propagate its teachings.

The entire system of the present world has been formulated with the aim of putting human beings to the test. Therefore reality is revealed here solely to the extent of conveying the divine message. Had there been no human trial to be considered, and had the concealing veils been removed, the people would have seen that, from the angels to the righteous among the jinn, all acknowledge the god-head of God and the whole universe testifies to this.

The entire system of the present world has been formulated with the aim of putting human beings to the test. Therefore reality is revealed here solely to the extent of conveying the divine message. Had there been no human trial to be considered, and had the concealing veils been removed, the people would have seen that, from the angels to the righteous among the jinn, all acknowledge the god-head of God and the whole universe testifies to this.

The entire system of the present world has been formulated with the aim of putting human beings to the test. Therefore reality is revealed here solely to the extent of conveying the divine message. Had there been no human trial to be considered, and had the concealing veils been removed, the people would have seen that, from the angels to the righteous among the jinn, all acknowledge the god-head of God and the whole universe testifies to this.

The entire system of the present world has been formulated with the aim of putting human beings to the test. Therefore reality is revealed here solely to the extent of conveying the divine message. Had there been no human trial to be considered, and had the concealing veils been removed, the people would have seen that, from the angels to the righteous among the jinn, all acknowledge the god-head of God and the whole universe testifies to this.

The entire system of the present world has been formulated with the aim of putting human beings to the test. Therefore reality is revealed here solely to the extent of conveying the divine message. Had there been no human trial to be considered, and had the concealing veils been removed, the people would have seen that, from the angels to the righteous among the jinn, all acknowledge the god-head of God and the whole universe testifies to this.

The entire system of the present world has been formulated with the aim of putting human beings to the test. Therefore reality is revealed here solely to the extent of conveying the divine message. Had there been no human trial to be considered, and had the concealing veils been removed, the people would have seen that, from the angels to the righteous among the jinn, all acknowledge the god-head of God and the whole universe testifies to this.

The entire system of the present world has been formulated with the aim of putting human beings to the test. Therefore reality is revealed here solely to the extent of conveying the divine message. Had there been no human trial to be considered, and had the concealing veils been removed, the people would have seen that, from the angels to the righteous among the jinn, all acknowledge the god-head of God and the whole universe testifies to this.

The entire system of the present world has been formulated with the aim of putting human beings to the test. Therefore reality is revealed here solely to the extent of conveying the divine message. Had there been no human trial to be considered, and had the concealing veils been removed, the people would have seen that, from the angels to the righteous among the jinn, all acknowledge the god-head of God and the whole universe testifies to this.

The messenger of Truth is apparently a common man. Therefore, the people who are affected by his call turn upon him. They forget that any action against him amounts to action against God Himself. And who can be successful by taking action against God?

The messenger of Truth is apparently a common man. Therefore, the people who are affected by his call turn upon him. They forget that any action against him amounts to action against God Himself. And who can be successful by taking action against God?

The messenger of Truth is apparently a common man. Therefore, the people who are affected by his call turn upon him. They forget that any action against him amounts to action against God Himself. And who can be successful by taking action against God?

The messenger of Truth is apparently a common man. Therefore, the people who are affected by his call turn upon him. They forget that any action against him amounts to action against God Himself. And who can be successful by taking action against God?

The messenger of Truth is apparently a common man. Therefore, the people who are affected by his call turn upon him. They forget that any action against him amounts to action against God Himself. And who can be successful by taking action against God?

Literally ‘recite the Quran in slow, measured rhythmic tones’. This means ‘recite, paying full attention to the import of the content’. When recited like this, a two-way process between Quran and its reciter comes into play. For him, the Quran is an address or speech by God and his heart starts answering this address at every verse. In the Quran where there is any mention of God’s majesty, the reciter’s entire existence is strongly affected by the realisation of His greatness. When God’s blessings are enumerated in the Quran, the reciter’s heart overflows with gratitude; when God’s retribution is described in the Quran, the reciter trembles on reading it; when an order is laid down in the Quran, the feeling becomes intensified in the reciter that he should become the obedient subject of his Lord by carrying out that order

Literally ‘recite the Quran in slow, measured rhythmic tones’. This means ‘recite, paying full attention to the import of the content’. When recited like this, a two-way process between Quran and its reciter comes into play. For him, the Quran is an address or speech by God and his heart starts answering this address at every verse. In the Quran where there is any mention of God’s majesty, the reciter’s entire existence is strongly affected by the realisation of His greatness. When God’s blessings are enumerated in the Quran, the reciter’s heart overflows with gratitude; when God’s retribution is described in the Quran, the reciter trembles on reading it; when an order is laid down in the Quran, the feeling becomes intensified in the reciter that he should become the obedient subject of his Lord by carrying out that order

Literally ‘recite the Quran in slow, measured rhythmic tones’. This means ‘recite, paying full attention to the import of the content’. When recited like this, a two-way process between Quran and its reciter comes into play. For him, the Quran is an address or speech by God and his heart starts answering this address at every verse. In the Quran where there is any mention of God’s majesty, the reciter’s entire existence is strongly affected by the realisation of His greatness. When God’s blessings are enumerated in the Quran, the reciter’s heart overflows with gratitude; when God’s retribution is described in the Quran, the reciter trembles on reading it; when an order is laid down in the Quran, the feeling becomes intensified in the reciter that he should become the obedient subject of his Lord by carrying out that order

Literally ‘recite the Quran in slow, measured rhythmic tones’. This means ‘recite, paying full attention to the import of the content’. When recited like this, a two-way process between Quran and its reciter comes into play. For him, the Quran is an address or speech by God and his heart starts answering this address at every verse. In the Quran where there is any mention of God’s majesty, the reciter’s entire existence is strongly affected by the realisation of His greatness. When God’s blessings are enumerated in the Quran, the reciter’s heart overflows with gratitude; when God’s retribution is described in the Quran, the reciter trembles on reading it; when an order is laid down in the Quran, the feeling becomes intensified in the reciter that he should become the obedient subject of his Lord by carrying out that order

Literally ‘weighty words’ refers to that order for giving warning which is mentioned in the next chapter, ‘Arise and give warning’ ( 74:2 ). This means inform people about the hazards of the Hereafter. Undoubtedly this is the most difficult task in the world. For this, the missionary has to stand by the pure and unadulterated Truth, even if he becomes a stranger to all his people. He has to tolerate being tormented by the people, so that the relationship between him and his addressees remains unaffected till the last moment. He has to be unilaterally governed by the principles of patience and avoidance of confrontation, so that his status as da‘i should not be damaged.

Delivering the call for acceptance of the Truth means initiating the most difficult campaign. One who does so becomes persona non grata in his entire surroundings. In such conditions, the only Being whom the preacher of Truth finds as his sympathiser and supporter is his Lord. He not only goes on remembering his God in his heart, but he also stands before Him during the night. Night time is the time of leisure. In the dead silence of night man finds a better opportunity to turn towards God with full concentration. In the path of the mission of Truth, strewn as it is with difficulties, this is the only real weapon which the missionary has. It is the way of a true preacher that, when he is troubled by an addressee, he does not inveigh against or argue with him, but rushes towards God. He abstains from negative reaction till the last moment. And to continue to work, rising above such a reaction, is the essential condition which makes a man a missionary of the Truth in the real sense.

Delivering the call for acceptance of the Truth means initiating the most difficult campaign. One who does so becomes persona non grata in his entire surroundings. In such conditions, the only Being whom the preacher of Truth finds as his sympathiser and supporter is his Lord. He not only goes on remembering his God in his heart, but he also stands before Him during the night. Night time is the time of leisure. In the dead silence of night man finds a better opportunity to turn towards God with full concentration. In the path of the mission of Truth, strewn as it is with difficulties, this is the only real weapon which the missionary has. It is the way of a true preacher that, when he is troubled by an addressee, he does not inveigh against or argue with him, but rushes towards God. He abstains from negative reaction till the last moment. And to continue to work, rising above such a reaction, is the essential condition which makes a man a missionary of the Truth in the real sense.

Delivering the call for acceptance of the Truth means initiating the most difficult campaign. One who does so becomes persona non grata in his entire surroundings. In such conditions, the only Being whom the preacher of Truth finds as his sympathiser and supporter is his Lord. He not only goes on remembering his God in his heart, but he also stands before Him during the night. Night time is the time of leisure. In the dead silence of night man finds a better opportunity to turn towards God with full concentration. In the path of the mission of Truth, strewn as it is with difficulties, this is the only real weapon which the missionary has. It is the way of a true preacher that, when he is troubled by an addressee, he does not inveigh against or argue with him, but rushes towards God. He abstains from negative reaction till the last moment. And to continue to work, rising above such a reaction, is the essential condition which makes a man a missionary of the Truth in the real sense.

Delivering the call for acceptance of the Truth means initiating the most difficult campaign. One who does so becomes persona non grata in his entire surroundings. In such conditions, the only Being whom the preacher of Truth finds as his sympathiser and supporter is his Lord. He not only goes on remembering his God in his heart, but he also stands before Him during the night. Night time is the time of leisure. In the dead silence of night man finds a better opportunity to turn towards God with full concentration. In the path of the mission of Truth, strewn as it is with difficulties, this is the only real weapon which the missionary has. It is the way of a true preacher that, when he is troubled by an addressee, he does not inveigh against or argue with him, but rushes towards God. He abstains from negative reaction till the last moment. And to continue to work, rising above such a reaction, is the essential condition which makes a man a missionary of the Truth in the real sense.

Delivering the call for acceptance of the Truth means initiating the most difficult campaign. One who does so becomes persona non grata in his entire surroundings. In such conditions, the only Being whom the preacher of Truth finds as his sympathiser and supporter is his Lord. He not only goes on remembering his God in his heart, but he also stands before Him during the night. Night time is the time of leisure. In the dead silence of night man finds a better opportunity to turn towards God with full concentration. In the path of the mission of Truth, strewn as it is with difficulties, this is the only real weapon which the missionary has. It is the way of a true preacher that, when he is troubled by an addressee, he does not inveigh against or argue with him, but rushes towards God. He abstains from negative reaction till the last moment. And to continue to work, rising above such a reaction, is the essential condition which makes a man a missionary of the Truth in the real sense.

Delivering the call for acceptance of the Truth means initiating the most difficult campaign. One who does so becomes persona non grata in his entire surroundings. In such conditions, the only Being whom the preacher of Truth finds as his sympathiser and supporter is his Lord. He not only goes on remembering his God in his heart, but he also stands before Him during the night. Night time is the time of leisure. In the dead silence of night man finds a better opportunity to turn towards God with full concentration. In the path of the mission of Truth, strewn as it is with difficulties, this is the only real weapon which the missionary has. It is the way of a true preacher that, when he is troubled by an addressee, he does not inveigh against or argue with him, but rushes towards God. He abstains from negative reaction till the last moment. And to continue to work, rising above such a reaction, is the essential condition which makes a man a missionary of the Truth in the real sense.

Delivering the call for acceptance of the Truth means initiating the most difficult campaign. One who does so becomes persona non grata in his entire surroundings. In such conditions, the only Being whom the preacher of Truth finds as his sympathiser and supporter is his Lord. He not only goes on remembering his God in his heart, but he also stands before Him during the night. Night time is the time of leisure. In the dead silence of night man finds a better opportunity to turn towards God with full concentration. In the path of the mission of Truth, strewn as it is with difficulties, this is the only real weapon which the missionary has. It is the way of a true preacher that, when he is troubled by an addressee, he does not inveigh against or argue with him, but rushes towards God. He abstains from negative reaction till the last moment. And to continue to work, rising above such a reaction, is the essential condition which makes a man a missionary of the Truth in the real sense.

Delivering the call for acceptance of the Truth means initiating the most difficult campaign. One who does so becomes persona non grata in his entire surroundings. In such conditions, the only Being whom the preacher of Truth finds as his sympathiser and supporter is his Lord. He not only goes on remembering his God in his heart, but he also stands before Him during the night. Night time is the time of leisure. In the dead silence of night man finds a better opportunity to turn towards God with full concentration. In the path of the mission of Truth, strewn as it is with difficulties, this is the only real weapon which the missionary has. It is the way of a true preacher that, when he is troubled by an addressee, he does not inveigh against or argue with him, but rushes towards God. He abstains from negative reaction till the last moment. And to continue to work, rising above such a reaction, is the essential condition which makes a man a missionary of the Truth in the real sense.

Delivering the call for acceptance of the Truth means initiating the most difficult campaign. One who does so becomes persona non grata in his entire surroundings. In such conditions, the only Being whom the preacher of Truth finds as his sympathiser and supporter is his Lord. He not only goes on remembering his God in his heart, but he also stands before Him during the night. Night time is the time of leisure. In the dead silence of night man finds a better opportunity to turn towards God with full concentration. In the path of the mission of Truth, strewn as it is with difficulties, this is the only real weapon which the missionary has. It is the way of a true preacher that, when he is troubled by an addressee, he does not inveigh against or argue with him, but rushes towards God. He abstains from negative reaction till the last moment. And to continue to work, rising above such a reaction, is the essential condition which makes a man a missionary of the Truth in the real sense.

The arrival of a prophet was meant to ensure that the distinction between Truth and falsehood was clearly understood and that, finally, the Truth was opted for. Such a decision about these alternatives had taken place earlier between Moses and Pharaoh. Then the same type of decision had to be arrived at between the Prophet Muhammad and the Quraysh. Those who do not bow down before the missionary of God in this world, run the risk of having to bow down before God’s punishment in the Hereafter.

The arrival of a prophet was meant to ensure that the distinction between Truth and falsehood was clearly understood and that, finally, the Truth was opted for. Such a decision about these alternatives had taken place earlier between Moses and Pharaoh. Then the same type of decision had to be arrived at between the Prophet Muhammad and the Quraysh. Those who do not bow down before the missionary of God in this world, run the risk of having to bow down before God’s punishment in the Hereafter.

The arrival of a prophet was meant to ensure that the distinction between Truth and falsehood was clearly understood and that, finally, the Truth was opted for. Such a decision about these alternatives had taken place earlier between Moses and Pharaoh. Then the same type of decision had to be arrived at between the Prophet Muhammad and the Quraysh. Those who do not bow down before the missionary of God in this world, run the risk of having to bow down before God’s punishment in the Hereafter.

The arrival of a prophet was meant to ensure that the distinction between Truth and falsehood was clearly understood and that, finally, the Truth was opted for. Such a decision about these alternatives had taken place earlier between Moses and Pharaoh. Then the same type of decision had to be arrived at between the Prophet Muhammad and the Quraysh. Those who do not bow down before the missionary of God in this world, run the risk of having to bow down before God’s punishment in the Hereafter.

The arrival of a prophet was meant to ensure that the distinction between Truth and falsehood was clearly understood and that, finally, the Truth was opted for. Such a decision about these alternatives had taken place earlier between Moses and Pharaoh. Then the same type of decision had to be arrived at between the Prophet Muhammad and the Quraysh. Those who do not bow down before the missionary of God in this world, run the risk of having to bow down before God’s punishment in the Hereafter.

The compulsory duties in religion have been set forth in terms of the common man’s capabilities. But these duties indicate only the minimum of compulsory limits. Beyond these limits there are certain requirements, but these are of a voluntary nature, for example, the offering of the post-midnight prayer (tahajjud) in addition to the five compulsory prayers (fard salat) said at different times throughout the day, or charity in addition to the prescribed alms-giving (zakat), etc. This is the test of a man’s devoutness to see how many more good deeds he performs, thus making himself eligible for greater rewards.

The real work of a prophet is warning the people, i.e. informing them of the serious nature of the events which will unfold in the Hereafter. This task can be performed only by one whose heart is overflowing with the realisation of God’s Majesty, who possesses a noble character, who shuns all evil, who does good without aspiring to any recompense, who can be unilaterally tolerant and exercise patience in the face of trouble created by others.

The real work of a prophet is warning the people, i.e. informing them of the serious nature of the events which will unfold in the Hereafter. This task can be performed only by one whose heart is overflowing with the realisation of God’s Majesty, who possesses a noble character, who shuns all evil, who does good without aspiring to any recompense, who can be unilaterally tolerant and exercise patience in the face of trouble created by others.

The real work of a prophet is warning the people, i.e. informing them of the serious nature of the events which will unfold in the Hereafter. This task can be performed only by one whose heart is overflowing with the realisation of God’s Majesty, who possesses a noble character, who shuns all evil, who does good without aspiring to any recompense, who can be unilaterally tolerant and exercise patience in the face of trouble created by others.

The real work of a prophet is warning the people, i.e. informing them of the serious nature of the events which will unfold in the Hereafter. This task can be performed only by one whose heart is overflowing with the realisation of God’s Majesty, who possesses a noble character, who shuns all evil, who does good without aspiring to any recompense, who can be unilaterally tolerant and exercise patience in the face of trouble created by others.

The real work of a prophet is warning the people, i.e. informing them of the serious nature of the events which will unfold in the Hereafter. This task can be performed only by one whose heart is overflowing with the realisation of God’s Majesty, who possesses a noble character, who shuns all evil, who does good without aspiring to any recompense, who can be unilaterally tolerant and exercise patience in the face of trouble created by others.

The real work of a prophet is warning the people, i.e. informing them of the serious nature of the events which will unfold in the Hereafter. This task can be performed only by one whose heart is overflowing with the realisation of God’s Majesty, who possesses a noble character, who shuns all evil, who does good without aspiring to any recompense, who can be unilaterally tolerant and exercise patience in the face of trouble created by others.

The real work of a prophet is warning the people, i.e. informing them of the serious nature of the events which will unfold in the Hereafter. This task can be performed only by one whose heart is overflowing with the realisation of God’s Majesty, who possesses a noble character, who shuns all evil, who does good without aspiring to any recompense, who can be unilaterally tolerant and exercise patience in the face of trouble created by others.

One who finds himself in an affluent position with a horde of companions, develops a false sense of confidence. He imagines that as he is well-to-do in this world, he will fare well in the Hereafter also. But with the advent of Doomsday, the whole situation will change. The individual who was in easy circumstances in this world, will then find himself surrounded by insurmountable difficulties.

One who finds himself in an affluent position with a horde of companions, develops a false sense of confidence. He imagines that as he is well-to-do in this world, he will fare well in the Hereafter also. But with the advent of Doomsday, the whole situation will change. The individual who was in easy circumstances in this world, will then find himself surrounded by insurmountable difficulties.

One who finds himself in an affluent position with a horde of companions, develops a false sense of confidence. He imagines that as he is well-to-do in this world, he will fare well in the Hereafter also. But with the advent of Doomsday, the whole situation will change. The individual who was in easy circumstances in this world, will then find himself surrounded by insurmountable difficulties.

One who finds himself in an affluent position with a horde of companions, develops a false sense of confidence. He imagines that as he is well-to-do in this world, he will fare well in the Hereafter also. But with the advent of Doomsday, the whole situation will change. The individual who was in easy circumstances in this world, will then find himself surrounded by insurmountable difficulties.

One who finds himself in an affluent position with a horde of companions, develops a false sense of confidence. He imagines that as he is well-to-do in this world, he will fare well in the Hereafter also. But with the advent of Doomsday, the whole situation will change. The individual who was in easy circumstances in this world, will then find himself surrounded by insurmountable difficulties.

One who finds himself in an affluent position with a horde of companions, develops a false sense of confidence. He imagines that as he is well-to-do in this world, he will fare well in the Hereafter also. But with the advent of Doomsday, the whole situation will change. The individual who was in easy circumstances in this world, will then find himself surrounded by insurmountable difficulties.

One who finds himself in an affluent position with a horde of companions, develops a false sense of confidence. He imagines that as he is well-to-do in this world, he will fare well in the Hereafter also. But with the advent of Doomsday, the whole situation will change. The individual who was in easy circumstances in this world, will then find himself surrounded by insurmountable difficulties.

One who finds himself in an affluent position with a horde of companions, develops a false sense of confidence. He imagines that as he is well-to-do in this world, he will fare well in the Hereafter also. But with the advent of Doomsday, the whole situation will change. The individual who was in easy circumstances in this world, will then find himself surrounded by insurmountable difficulties.

One who finds himself in an affluent position with a horde of companions, develops a false sense of confidence. He imagines that as he is well-to-do in this world, he will fare well in the Hereafter also. But with the advent of Doomsday, the whole situation will change. The individual who was in easy circumstances in this world, will then find himself surrounded by insurmountable difficulties.

One who finds himself in an affluent position with a horde of companions, develops a false sense of confidence. He imagines that as he is well-to-do in this world, he will fare well in the Hereafter also. But with the advent of Doomsday, the whole situation will change. The individual who was in easy circumstances in this world, will then find himself surrounded by insurmountable difficulties.

The greatest impediment to acceptance of the Truth is a man’s egoism or pride. Those who attain a high status in society do not accept the Truth for the simple reason that, by such acceptance, their greatness will be diminished. In order to cover up their rejection, they try to find defects in the discourse of the preacher of Truth. They try to degrade him by making allegations against him.

The greatest impediment to acceptance of the Truth is a man’s egoism or pride. Those who attain a high status in society do not accept the Truth for the simple reason that, by such acceptance, their greatness will be diminished. In order to cover up their rejection, they try to find defects in the discourse of the preacher of Truth. They try to degrade him by making allegations against him.

The greatest impediment to acceptance of the Truth is a man’s egoism or pride. Those who attain a high status in society do not accept the Truth for the simple reason that, by such acceptance, their greatness will be diminished. In order to cover up their rejection, they try to find defects in the discourse of the preacher of Truth. They try to degrade him by making allegations against him.

The greatest impediment to acceptance of the Truth is a man’s egoism or pride. Those who attain a high status in society do not accept the Truth for the simple reason that, by such acceptance, their greatness will be diminished. In order to cover up their rejection, they try to find defects in the discourse of the preacher of Truth. They try to degrade him by making allegations against him.

The greatest impediment to acceptance of the Truth is a man’s egoism or pride. Those who attain a high status in society do not accept the Truth for the simple reason that, by such acceptance, their greatness will be diminished. In order to cover up their rejection, they try to find defects in the discourse of the preacher of Truth. They try to degrade him by making allegations against him.

The greatest impediment to acceptance of the Truth is a man’s egoism or pride. Those who attain a high status in society do not accept the Truth for the simple reason that, by such acceptance, their greatness will be diminished. In order to cover up their rejection, they try to find defects in the discourse of the preacher of Truth. They try to degrade him by making allegations against him.

The greatest impediment to acceptance of the Truth is a man’s egoism or pride. Those who attain a high status in society do not accept the Truth for the simple reason that, by such acceptance, their greatness will be diminished. In order to cover up their rejection, they try to find defects in the discourse of the preacher of Truth. They try to degrade him by making allegations against him.

The greatest impediment to acceptance of the Truth is a man’s egoism or pride. Those who attain a high status in society do not accept the Truth for the simple reason that, by such acceptance, their greatness will be diminished. In order to cover up their rejection, they try to find defects in the discourse of the preacher of Truth. They try to degrade him by making allegations against him.

The conditions of hell described in the Quran relate to the unseen and hidden world. There being nineteen angels in hell is also a fact of a similar nature. If one resorts to hair-splitting, these matters will only increase one’s doubts. But if the way of complete faith is adopted, these matters will increase one’s fear of the Hereafter.

The conditions of hell described in the Quran relate to the unseen and hidden world. There being nineteen angels in hell is also a fact of a similar nature. If one resorts to hair-splitting, these matters will only increase one’s doubts. But if the way of complete faith is adopted, these matters will increase one’s fear of the Hereafter.

The conditions of hell described in the Quran relate to the unseen and hidden world. There being nineteen angels in hell is also a fact of a similar nature. If one resorts to hair-splitting, these matters will only increase one’s doubts. But if the way of complete faith is adopted, these matters will increase one’s fear of the Hereafter.

The conditions of hell described in the Quran relate to the unseen and hidden world. There being nineteen angels in hell is also a fact of a similar nature. If one resorts to hair-splitting, these matters will only increase one’s doubts. But if the way of complete faith is adopted, these matters will increase one’s fear of the Hereafter.

The conditions of hell described in the Quran relate to the unseen and hidden world. There being nineteen angels in hell is also a fact of a similar nature. If one resorts to hair-splitting, these matters will only increase one’s doubts. But if the way of complete faith is adopted, these matters will increase one’s fear of the Hereafter.

The conditions of hell described in the Quran relate to the unseen and hidden world. There being nineteen angels in hell is also a fact of a similar nature. If one resorts to hair-splitting, these matters will only increase one’s doubts. But if the way of complete faith is adopted, these matters will increase one’s fear of the Hereafter.

The earth rotates on its axis and the moon orbits the earth. For this reason, lunar dates change and night and day alternate on the earth. This system of rotation and changes is in fact an indication that the present order will change and that the period of the Hereafter will definitely arrive. Those who take this system into account will want to make full use of their ‘day’, before the arrival of ‘night’. They will avoid all actions which could plunge them into Hell, prefering instead to act in a way which will lead them to Paradise.

The earth rotates on its axis and the moon orbits the earth. For this reason, lunar dates change and night and day alternate on the earth. This system of rotation and changes is in fact an indication that the present order will change and that the period of the Hereafter will definitely arrive. Those who take this system into account will want to make full use of their ‘day’, before the arrival of ‘night’. They will avoid all actions which could plunge them into Hell, prefering instead to act in a way which will lead them to Paradise.

The earth rotates on its axis and the moon orbits the earth. For this reason, lunar dates change and night and day alternate on the earth. This system of rotation and changes is in fact an indication that the present order will change and that the period of the Hereafter will definitely arrive. Those who take this system into account will want to make full use of their ‘day’, before the arrival of ‘night’. They will avoid all actions which could plunge them into Hell, prefering instead to act in a way which will lead them to Paradise.

The earth rotates on its axis and the moon orbits the earth. For this reason, lunar dates change and night and day alternate on the earth. This system of rotation and changes is in fact an indication that the present order will change and that the period of the Hereafter will definitely arrive. Those who take this system into account will want to make full use of their ‘day’, before the arrival of ‘night’. They will avoid all actions which could plunge them into Hell, prefering instead to act in a way which will lead them to Paradise.

The earth rotates on its axis and the moon orbits the earth. For this reason, lunar dates change and night and day alternate on the earth. This system of rotation and changes is in fact an indication that the present order will change and that the period of the Hereafter will definitely arrive. Those who take this system into account will want to make full use of their ‘day’, before the arrival of ‘night’. They will avoid all actions which could plunge them into Hell, prefering instead to act in a way which will lead them to Paradise.

The earth rotates on its axis and the moon orbits the earth. For this reason, lunar dates change and night and day alternate on the earth. This system of rotation and changes is in fact an indication that the present order will change and that the period of the Hereafter will definitely arrive. Those who take this system into account will want to make full use of their ‘day’, before the arrival of ‘night’. They will avoid all actions which could plunge them into Hell, prefering instead to act in a way which will lead them to Paradise.

The earth rotates on its axis and the moon orbits the earth. For this reason, lunar dates change and night and day alternate on the earth. This system of rotation and changes is in fact an indication that the present order will change and that the period of the Hereafter will definitely arrive. Those who take this system into account will want to make full use of their ‘day’, before the arrival of ‘night’. They will avoid all actions which could plunge them into Hell, prefering instead to act in a way which will lead them to Paradise.

The earth rotates on its axis and the moon orbits the earth. For this reason, lunar dates change and night and day alternate on the earth. This system of rotation and changes is in fact an indication that the present order will change and that the period of the Hereafter will definitely arrive. Those who take this system into account will want to make full use of their ‘day’, before the arrival of ‘night’. They will avoid all actions which could plunge them into Hell, prefering instead to act in a way which will lead them to Paradise.

The earth rotates on its axis and the moon orbits the earth. For this reason, lunar dates change and night and day alternate on the earth. This system of rotation and changes is in fact an indication that the present order will change and that the period of the Hereafter will definitely arrive. Those who take this system into account will want to make full use of their ‘day’, before the arrival of ‘night’. They will avoid all actions which could plunge them into Hell, prefering instead to act in a way which will lead them to Paradise.

The earth rotates on its axis and the moon orbits the earth. For this reason, lunar dates change and night and day alternate on the earth. This system of rotation and changes is in fact an indication that the present order will change and that the period of the Hereafter will definitely arrive. Those who take this system into account will want to make full use of their ‘day’, before the arrival of ‘night’. They will avoid all actions which could plunge them into Hell, prefering instead to act in a way which will lead them to Paradise.

The earth rotates on its axis and the moon orbits the earth. For this reason, lunar dates change and night and day alternate on the earth. This system of rotation and changes is in fact an indication that the present order will change and that the period of the Hereafter will definitely arrive. Those who take this system into account will want to make full use of their ‘day’, before the arrival of ‘night’. They will avoid all actions which could plunge them into Hell, prefering instead to act in a way which will lead them to Paradise.

The earth rotates on its axis and the moon orbits the earth. For this reason, lunar dates change and night and day alternate on the earth. This system of rotation and changes is in fact an indication that the present order will change and that the period of the Hereafter will definitely arrive. Those who take this system into account will want to make full use of their ‘day’, before the arrival of ‘night’. They will avoid all actions which could plunge them into Hell, prefering instead to act in a way which will lead them to Paradise.

The earth rotates on its axis and the moon orbits the earth. For this reason, lunar dates change and night and day alternate on the earth. This system of rotation and changes is in fact an indication that the present order will change and that the period of the Hereafter will definitely arrive. Those who take this system into account will want to make full use of their ‘day’, before the arrival of ‘night’. They will avoid all actions which could plunge them into Hell, prefering instead to act in a way which will lead them to Paradise.

The earth rotates on its axis and the moon orbits the earth. For this reason, lunar dates change and night and day alternate on the earth. This system of rotation and changes is in fact an indication that the present order will change and that the period of the Hereafter will definitely arrive. Those who take this system into account will want to make full use of their ‘day’, before the arrival of ‘night’. They will avoid all actions which could plunge them into Hell, prefering instead to act in a way which will lead them to Paradise.

The earth rotates on its axis and the moon orbits the earth. For this reason, lunar dates change and night and day alternate on the earth. This system of rotation and changes is in fact an indication that the present order will change and that the period of the Hereafter will definitely arrive. Those who take this system into account will want to make full use of their ‘day’, before the arrival of ‘night’. They will avoid all actions which could plunge them into Hell, prefering instead to act in a way which will lead them to Paradise.

The earth rotates on its axis and the moon orbits the earth. For this reason, lunar dates change and night and day alternate on the earth. This system of rotation and changes is in fact an indication that the present order will change and that the period of the Hereafter will definitely arrive. Those who take this system into account will want to make full use of their ‘day’, before the arrival of ‘night’. They will avoid all actions which could plunge them into Hell, prefering instead to act in a way which will lead them to Paradise.

The earth rotates on its axis and the moon orbits the earth. For this reason, lunar dates change and night and day alternate on the earth. This system of rotation and changes is in fact an indication that the present order will change and that the period of the Hereafter will definitely arrive. Those who take this system into account will want to make full use of their ‘day’, before the arrival of ‘night’. They will avoid all actions which could plunge them into Hell, prefering instead to act in a way which will lead them to Paradise.

Advice, howsoever reasonable and well-supported by arguments, can be effective only when the hearer is serious about it. If the hearer is not serious, the advice will not reach his heart. Such arguments as deeply move a serious-minded person, will only cause a frivolous person to engage in meaningless discussions.

Advice, howsoever reasonable and well-supported by arguments, can be effective only when the hearer is serious about it. If the hearer is not serious, the advice will not reach his heart. Such arguments as deeply move a serious-minded person, will only cause a frivolous person to engage in meaningless discussions.

Advice, howsoever reasonable and well-supported by arguments, can be effective only when the hearer is serious about it. If the hearer is not serious, the advice will not reach his heart. Such arguments as deeply move a serious-minded person, will only cause a frivolous person to engage in meaningless discussions.

Advice, howsoever reasonable and well-supported by arguments, can be effective only when the hearer is serious about it. If the hearer is not serious, the advice will not reach his heart. Such arguments as deeply move a serious-minded person, will only cause a frivolous person to engage in meaningless discussions.

Advice, howsoever reasonable and well-supported by arguments, can be effective only when the hearer is serious about it. If the hearer is not serious, the advice will not reach his heart. Such arguments as deeply move a serious-minded person, will only cause a frivolous person to engage in meaningless discussions.

Advice, howsoever reasonable and well-supported by arguments, can be effective only when the hearer is serious about it. If the hearer is not serious, the advice will not reach his heart. Such arguments as deeply move a serious-minded person, will only cause a frivolous person to engage in meaningless discussions.

Advice, howsoever reasonable and well-supported by arguments, can be effective only when the hearer is serious about it. If the hearer is not serious, the advice will not reach his heart. Such arguments as deeply move a serious-minded person, will only cause a frivolous person to engage in meaningless discussions.

Advice, howsoever reasonable and well-supported by arguments, can be effective only when the hearer is serious about it. If the hearer is not serious, the advice will not reach his heart. Such arguments as deeply move a serious-minded person, will only cause a frivolous person to engage in meaningless discussions.

Man has the innate capacity to distinguish between good and evil. By his very nature he wants anyone indulging in evil to be punished and anyone doing righteous deeds to be rewarded. It is this consciousness which is called in the Quran the self-reproaching soul or an-nafs al-lawwamah. This faculty bears testimony at the psychological level to the reality of the world of the Hereafter. If, in spite of this inner testimony, an individual does not fulfill its demands, it means that he negates what he has already accepted.

Man has the innate capacity to distinguish between good and evil. By his very nature he wants anyone indulging in evil to be punished and anyone doing righteous deeds to be rewarded. It is this consciousness which is called in the Quran the self-reproaching soul or an-nafs al-lawwamah. This faculty bears testimony at the psychological level to the reality of the world of the Hereafter. If, in spite of this inner testimony, an individual does not fulfill its demands, it means that he negates what he has already accepted.

Man has the innate capacity to distinguish between good and evil. By his very nature he wants anyone indulging in evil to be punished and anyone doing righteous deeds to be rewarded. It is this consciousness which is called in the Quran the self-reproaching soul or an-nafs al-lawwamah. This faculty bears testimony at the psychological level to the reality of the world of the Hereafter. If, in spite of this inner testimony, an individual does not fulfill its demands, it means that he negates what he has already accepted.

Man has the innate capacity to distinguish between good and evil. By his very nature he wants anyone indulging in evil to be punished and anyone doing righteous deeds to be rewarded. It is this consciousness which is called in the Quran the self-reproaching soul or an-nafs al-lawwamah. This faculty bears testimony at the psychological level to the reality of the world of the Hereafter. If, in spite of this inner testimony, an individual does not fulfill its demands, it means that he negates what he has already accepted.

Man has the innate capacity to distinguish between good and evil. By his very nature he wants anyone indulging in evil to be punished and anyone doing righteous deeds to be rewarded. It is this consciousness which is called in the Quran the self-reproaching soul or an-nafs al-lawwamah. This faculty bears testimony at the psychological level to the reality of the world of the Hereafter. If, in spite of this inner testimony, an individual does not fulfill its demands, it means that he negates what he has already accepted.

Man has the innate capacity to distinguish between good and evil. By his very nature he wants anyone indulging in evil to be punished and anyone doing righteous deeds to be rewarded. It is this consciousness which is called in the Quran the self-reproaching soul or an-nafs al-lawwamah. This faculty bears testimony at the psychological level to the reality of the world of the Hereafter. If, in spite of this inner testimony, an individual does not fulfill its demands, it means that he negates what he has already accepted.

Man has the innate capacity to distinguish between good and evil. By his very nature he wants anyone indulging in evil to be punished and anyone doing righteous deeds to be rewarded. It is this consciousness which is called in the Quran the self-reproaching soul or an-nafs al-lawwamah. This faculty bears testimony at the psychological level to the reality of the world of the Hereafter. If, in spite of this inner testimony, an individual does not fulfill its demands, it means that he negates what he has already accepted.

Man has the innate capacity to distinguish between good and evil. By his very nature he wants anyone indulging in evil to be punished and anyone doing righteous deeds to be rewarded. It is this consciousness which is called in the Quran the self-reproaching soul or an-nafs al-lawwamah. This faculty bears testimony at the psychological level to the reality of the world of the Hereafter. If, in spite of this inner testimony, an individual does not fulfill its demands, it means that he negates what he has already accepted.

Man has the innate capacity to distinguish between good and evil. By his very nature he wants anyone indulging in evil to be punished and anyone doing righteous deeds to be rewarded. It is this consciousness which is called in the Quran the self-reproaching soul or an-nafs al-lawwamah. This faculty bears testimony at the psychological level to the reality of the world of the Hereafter. If, in spite of this inner testimony, an individual does not fulfill its demands, it means that he negates what he has already accepted.

Man has the innate capacity to distinguish between good and evil. By his very nature he wants anyone indulging in evil to be punished and anyone doing righteous deeds to be rewarded. It is this consciousness which is called in the Quran the self-reproaching soul or an-nafs al-lawwamah. This faculty bears testimony at the psychological level to the reality of the world of the Hereafter. If, in spite of this inner testimony, an individual does not fulfill its demands, it means that he negates what he has already accepted.

Man has the innate capacity to distinguish between good and evil. By his very nature he wants anyone indulging in evil to be punished and anyone doing righteous deeds to be rewarded. It is this consciousness which is called in the Quran the self-reproaching soul or an-nafs al-lawwamah. This faculty bears testimony at the psychological level to the reality of the world of the Hereafter. If, in spite of this inner testimony, an individual does not fulfill its demands, it means that he negates what he has already accepted.

Man has the innate capacity to distinguish between good and evil. By his very nature he wants anyone indulging in evil to be punished and anyone doing righteous deeds to be rewarded. It is this consciousness which is called in the Quran the self-reproaching soul or an-nafs al-lawwamah. This faculty bears testimony at the psychological level to the reality of the world of the Hereafter. If, in spite of this inner testimony, an individual does not fulfill its demands, it means that he negates what he has already accepted.

Man has the innate capacity to distinguish between good and evil. By his very nature he wants anyone indulging in evil to be punished and anyone doing righteous deeds to be rewarded. It is this consciousness which is called in the Quran the self-reproaching soul or an-nafs al-lawwamah. This faculty bears testimony at the psychological level to the reality of the world of the Hereafter. If, in spite of this inner testimony, an individual does not fulfill its demands, it means that he negates what he has already accepted.

Man has the innate capacity to distinguish between good and evil. By his very nature he wants anyone indulging in evil to be punished and anyone doing righteous deeds to be rewarded. It is this consciousness which is called in the Quran the self-reproaching soul or an-nafs al-lawwamah. This faculty bears testimony at the psychological level to the reality of the world of the Hereafter. If, in spite of this inner testimony, an individual does not fulfill its demands, it means that he negates what he has already accepted.

Man has the innate capacity to distinguish between good and evil. By his very nature he wants anyone indulging in evil to be punished and anyone doing righteous deeds to be rewarded. It is this consciousness which is called in the Quran the self-reproaching soul or an-nafs al-lawwamah. This faculty bears testimony at the psychological level to the reality of the world of the Hereafter. If, in spite of this inner testimony, an individual does not fulfill its demands, it means that he negates what he has already accepted.

When revelations, wahi, were made to the Prophet Muhammad, he used to make haste to receive them. Here, he has been asked not to do this. It is further stated that he should pay full attention to that part of the Quran which had already been revealed and which had already been addressed to him and should not concern himself with that portion which had not till then been revealed and had not been addressed to him. This shows that the individual should pay the fullest attention only to that portion of the Quran for which he is accountable at that moment. To make a point of seeking out that portion of the Quran for which he has not yet been made accountable, is being over-hasty and is entirely against Quranic wisdom.

When revelations, wahi, were made to the Prophet Muhammad, he used to make haste to receive them. Here, he has been asked not to do this. It is further stated that he should pay full attention to that part of the Quran which had already been revealed and which had already been addressed to him and should not concern himself with that portion which had not till then been revealed and had not been addressed to him. This shows that the individual should pay the fullest attention only to that portion of the Quran for which he is accountable at that moment. To make a point of seeking out that portion of the Quran for which he has not yet been made accountable, is being over-hasty and is entirely against Quranic wisdom.

When revelations, wahi, were made to the Prophet Muhammad, he used to make haste to receive them. Here, he has been asked not to do this. It is further stated that he should pay full attention to that part of the Quran which had already been revealed and which had already been addressed to him and should not concern himself with that portion which had not till then been revealed and had not been addressed to him. This shows that the individual should pay the fullest attention only to that portion of the Quran for which he is accountable at that moment. To make a point of seeking out that portion of the Quran for which he has not yet been made accountable, is being over-hasty and is entirely against Quranic wisdom.

When revelations, wahi, were made to the Prophet Muhammad, he used to make haste to receive them. Here, he has been asked not to do this. It is further stated that he should pay full attention to that part of the Quran which had already been revealed and which had already been addressed to him and should not concern himself with that portion which had not till then been revealed and had not been addressed to him. This shows that the individual should pay the fullest attention only to that portion of the Quran for which he is accountable at that moment. To make a point of seeking out that portion of the Quran for which he has not yet been made accountable, is being over-hasty and is entirely against Quranic wisdom.

There is only one reason for neglect of the Hereafter and that is the desire to obtain an immediate reward for all one’s striving (kalla bal tuhibbuna’l ‘ajilah). In relation to the Hereafter, the result of one’s actions seems infinitely remote. Therefore, man disregards it. But in relation to this world, instant gratification appears to be a distinct possibility, so man rushes towards it. It is obvious that ultimately death overtakes every human being and nullifies all successes. Yet nobody learns a lesson from this, until he himself faces death—which takes away all opportunities for learning lessons.

There is only one reason for neglect of the Hereafter and that is the desire to obtain an immediate reward for all one’s striving (kalla bal tuhibbuna’l ‘ajilah). In relation to the Hereafter, the result of one’s actions seems infinitely remote. Therefore, man disregards it. But in relation to this world, instant gratification appears to be a distinct possibility, so man rushes towards it. It is obvious that ultimately death overtakes every human being and nullifies all successes. Yet nobody learns a lesson from this, until he himself faces death—which takes away all opportunities for learning lessons.

There is only one reason for neglect of the Hereafter and that is the desire to obtain an immediate reward for all one’s striving (kalla bal tuhibbuna’l ‘ajilah). In relation to the Hereafter, the result of one’s actions seems infinitely remote. Therefore, man disregards it. But in relation to this world, instant gratification appears to be a distinct possibility, so man rushes towards it. It is obvious that ultimately death overtakes every human being and nullifies all successes. Yet nobody learns a lesson from this, until he himself faces death—which takes away all opportunities for learning lessons.

There is only one reason for neglect of the Hereafter and that is the desire to obtain an immediate reward for all one’s striving (kalla bal tuhibbuna’l ‘ajilah). In relation to the Hereafter, the result of one’s actions seems infinitely remote. Therefore, man disregards it. But in relation to this world, instant gratification appears to be a distinct possibility, so man rushes towards it. It is obvious that ultimately death overtakes every human being and nullifies all successes. Yet nobody learns a lesson from this, until he himself faces death—which takes away all opportunities for learning lessons.

There is only one reason for neglect of the Hereafter and that is the desire to obtain an immediate reward for all one’s striving (kalla bal tuhibbuna’l ‘ajilah). In relation to the Hereafter, the result of one’s actions seems infinitely remote. Therefore, man disregards it. But in relation to this world, instant gratification appears to be a distinct possibility, so man rushes towards it. It is obvious that ultimately death overtakes every human being and nullifies all successes. Yet nobody learns a lesson from this, until he himself faces death—which takes away all opportunities for learning lessons.

There is only one reason for neglect of the Hereafter and that is the desire to obtain an immediate reward for all one’s striving (kalla bal tuhibbuna’l ‘ajilah). In relation to the Hereafter, the result of one’s actions seems infinitely remote. Therefore, man disregards it. But in relation to this world, instant gratification appears to be a distinct possibility, so man rushes towards it. It is obvious that ultimately death overtakes every human being and nullifies all successes. Yet nobody learns a lesson from this, until he himself faces death—which takes away all opportunities for learning lessons.

There is only one reason for neglect of the Hereafter and that is the desire to obtain an immediate reward for all one’s striving (kalla bal tuhibbuna’l ‘ajilah). In relation to the Hereafter, the result of one’s actions seems infinitely remote. Therefore, man disregards it. But in relation to this world, instant gratification appears to be a distinct possibility, so man rushes towards it. It is obvious that ultimately death overtakes every human being and nullifies all successes. Yet nobody learns a lesson from this, until he himself faces death—which takes away all opportunities for learning lessons.

There is only one reason for neglect of the Hereafter and that is the desire to obtain an immediate reward for all one’s striving (kalla bal tuhibbuna’l ‘ajilah). In relation to the Hereafter, the result of one’s actions seems infinitely remote. Therefore, man disregards it. But in relation to this world, instant gratification appears to be a distinct possibility, so man rushes towards it. It is obvious that ultimately death overtakes every human being and nullifies all successes. Yet nobody learns a lesson from this, until he himself faces death—which takes away all opportunities for learning lessons.

There is only one reason for neglect of the Hereafter and that is the desire to obtain an immediate reward for all one’s striving (kalla bal tuhibbuna’l ‘ajilah). In relation to the Hereafter, the result of one’s actions seems infinitely remote. Therefore, man disregards it. But in relation to this world, instant gratification appears to be a distinct possibility, so man rushes towards it. It is obvious that ultimately death overtakes every human being and nullifies all successes. Yet nobody learns a lesson from this, until he himself faces death—which takes away all opportunities for learning lessons.

There is only one reason for neglect of the Hereafter and that is the desire to obtain an immediate reward for all one’s striving (kalla bal tuhibbuna’l ‘ajilah). In relation to the Hereafter, the result of one’s actions seems infinitely remote. Therefore, man disregards it. But in relation to this world, instant gratification appears to be a distinct possibility, so man rushes towards it. It is obvious that ultimately death overtakes every human being and nullifies all successes. Yet nobody learns a lesson from this, until he himself faces death—which takes away all opportunities for learning lessons.

There is only one reason for neglect of the Hereafter and that is the desire to obtain an immediate reward for all one’s striving (kalla bal tuhibbuna’l ‘ajilah). In relation to the Hereafter, the result of one’s actions seems infinitely remote. Therefore, man disregards it. But in relation to this world, instant gratification appears to be a distinct possibility, so man rushes towards it. It is obvious that ultimately death overtakes every human being and nullifies all successes. Yet nobody learns a lesson from this, until he himself faces death—which takes away all opportunities for learning lessons.

In the beginning a human being enters the womb of his mother in the form of a drop. Then he develops and takes the shape of a leech (‘alaqa). He further develops and his limbs and features acquire their typical characteristics. Then, he emerges as a male or female. All these wonderful changes take place without any effort on the part of human beings. So, the system of nature which brings about such wonders every day, the creation of a new world after the present world should not be difficult. The fact is that the real impediment in the way of acceptance of Truth is egotism or conceit and not any dearth of arguments or reasoning.

In the beginning a human being enters the womb of his mother in the form of a drop. Then he develops and takes the shape of a leech (‘alaqa). He further develops and his limbs and features acquire their typical characteristics. Then, he emerges as a male or female. All these wonderful changes take place without any effort on the part of human beings. So, the system of nature which brings about such wonders every day, the creation of a new world after the present world should not be difficult. The fact is that the real impediment in the way of acceptance of Truth is egotism or conceit and not any dearth of arguments or reasoning.

In the beginning a human being enters the womb of his mother in the form of a drop. Then he develops and takes the shape of a leech (‘alaqa). He further develops and his limbs and features acquire their typical characteristics. Then, he emerges as a male or female. All these wonderful changes take place without any effort on the part of human beings. So, the system of nature which brings about such wonders every day, the creation of a new world after the present world should not be difficult. The fact is that the real impediment in the way of acceptance of Truth is egotism or conceit and not any dearth of arguments or reasoning.

In the beginning a human being enters the womb of his mother in the form of a drop. Then he develops and takes the shape of a leech (‘alaqa). He further develops and his limbs and features acquire their typical characteristics. Then, he emerges as a male or female. All these wonderful changes take place without any effort on the part of human beings. So, the system of nature which brings about such wonders every day, the creation of a new world after the present world should not be difficult. The fact is that the real impediment in the way of acceptance of Truth is egotism or conceit and not any dearth of arguments or reasoning.

In the beginning a human being enters the womb of his mother in the form of a drop. Then he develops and takes the shape of a leech (‘alaqa). He further develops and his limbs and features acquire their typical characteristics. Then, he emerges as a male or female. All these wonderful changes take place without any effort on the part of human beings. So, the system of nature which brings about such wonders every day, the creation of a new world after the present world should not be difficult. The fact is that the real impediment in the way of acceptance of Truth is egotism or conceit and not any dearth of arguments or reasoning.

In the beginning a human being enters the womb of his mother in the form of a drop. Then he develops and takes the shape of a leech (‘alaqa). He further develops and his limbs and features acquire their typical characteristics. Then, he emerges as a male or female. All these wonderful changes take place without any effort on the part of human beings. So, the system of nature which brings about such wonders every day, the creation of a new world after the present world should not be difficult. The fact is that the real impediment in the way of acceptance of Truth is egotism or conceit and not any dearth of arguments or reasoning.

In the beginning a human being enters the womb of his mother in the form of a drop. Then he develops and takes the shape of a leech (‘alaqa). He further develops and his limbs and features acquire their typical characteristics. Then, he emerges as a male or female. All these wonderful changes take place without any effort on the part of human beings. So, the system of nature which brings about such wonders every day, the creation of a new world after the present world should not be difficult. The fact is that the real impediment in the way of acceptance of Truth is egotism or conceit and not any dearth of arguments or reasoning.

In the beginning a human being enters the womb of his mother in the form of a drop. Then he develops and takes the shape of a leech (‘alaqa). He further develops and his limbs and features acquire their typical characteristics. Then, he emerges as a male or female. All these wonderful changes take place without any effort on the part of human beings. So, the system of nature which brings about such wonders every day, the creation of a new world after the present world should not be difficult. The fact is that the real impediment in the way of acceptance of Truth is egotism or conceit and not any dearth of arguments or reasoning.

In the beginning a human being enters the womb of his mother in the form of a drop. Then he develops and takes the shape of a leech (‘alaqa). He further develops and his limbs and features acquire their typical characteristics. Then, he emerges as a male or female. All these wonderful changes take place without any effort on the part of human beings. So, the system of nature which brings about such wonders every day, the creation of a new world after the present world should not be difficult. The fact is that the real impediment in the way of acceptance of Truth is egotism or conceit and not any dearth of arguments or reasoning.

In the beginning a human being enters the womb of his mother in the form of a drop. Then he develops and takes the shape of a leech (‘alaqa). He further develops and his limbs and features acquire their typical characteristics. Then, he emerges as a male or female. All these wonderful changes take place without any effort on the part of human beings. So, the system of nature which brings about such wonders every day, the creation of a new world after the present world should not be difficult. The fact is that the real impediment in the way of acceptance of Truth is egotism or conceit and not any dearth of arguments or reasoning.

The Quran was revealed in the seventh century A.D. At that time nobody in the whole world knew that the formation of a human being in the mother’s womb started with a drop or clot. It was only in the twentieth century that man came to know that a human being’s (as well as an animal’s) initial creative clot was formed by a combination of two parts—the ovum of a woman and the sperm of a man. When these two microscopic elements combined, that living thing started forming in the mother’s womb which finally took the shape of a human being. The occurrence of the expression, ‘a drop of mingled fluid’ (min nutfatin amshajin) in the Quran one thousand five hundred years ago proves that the Quran is the Book of God. There are many such examples in the Quran. These exceptional cases clearly establish that the Quran was divinely inspired. And when it has once been established that the Quran is the Book of God, its every statement has to be accepted as true, solely on the basis of its having been recorded in the Quran.

The Quran was revealed in the seventh century A.D. At that time nobody in the whole world knew that the formation of a human being in the mother’s womb started with a drop or clot. It was only in the twentieth century that man came to know that a human being’s (as well as an animal’s) initial creative clot was formed by a combination of two parts—the ovum of a woman and the sperm of a man. When these two microscopic elements combined, that living thing started forming in the mother’s womb which finally took the shape of a human being. The occurrence of the expression, ‘a drop of mingled fluid’ (min nutfatin amshajin) in the Quran one thousand five hundred years ago proves that the Quran is the Book of God. There are many such examples in the Quran. These exceptional cases clearly establish that the Quran was divinely inspired. And when it has once been established that the Quran is the Book of God, its every statement has to be accepted as true, solely on the basis of its having been recorded in the Quran.

The Quran was revealed in the seventh century A.D. At that time nobody in the whole world knew that the formation of a human being in the mother’s womb started with a drop or clot. It was only in the twentieth century that man came to know that a human being’s (as well as an animal’s) initial creative clot was formed by a combination of two parts—the ovum of a woman and the sperm of a man. When these two microscopic elements combined, that living thing started forming in the mother’s womb which finally took the shape of a human being. The occurrence of the expression, ‘a drop of mingled fluid’ (min nutfatin amshajin) in the Quran one thousand five hundred years ago proves that the Quran is the Book of God. There are many such examples in the Quran. These exceptional cases clearly establish that the Quran was divinely inspired. And when it has once been established that the Quran is the Book of God, its every statement has to be accepted as true, solely on the basis of its having been recorded in the Quran.

Camphor—a sweet smelling herb.

Camphor—a sweet smelling herb.

Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.

Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.

Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.

Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.

Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.

Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.

Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.

Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.

Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.

Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.

Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.

This is the description of a higher plane of Paradise where people of a higher level of faith will be settled. Royal bounties will fall to the lot of the inhabitants of this Paradise.

This is the description of a higher plane of Paradise where people of a higher level of faith will be settled. Royal bounties will fall to the lot of the inhabitants of this Paradise.

This is the description of a higher plane of Paradise where people of a higher level of faith will be settled. Royal bounties will fall to the lot of the inhabitants of this Paradise.

This is the description of a higher plane of Paradise where people of a higher level of faith will be settled. Royal bounties will fall to the lot of the inhabitants of this Paradise.

This is the description of a higher plane of Paradise where people of a higher level of faith will be settled. Royal bounties will fall to the lot of the inhabitants of this Paradise.

This is the description of a higher plane of Paradise where people of a higher level of faith will be settled. Royal bounties will fall to the lot of the inhabitants of this Paradise.

There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.

There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.

There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.

There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.

There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.

There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.

There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.

There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.

There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.

Vapour rises from the surface of the sea. This rises in the atmosphere and forms clouds. The winds take these clouds from one place to another. Leaving some places dry, they shower rain at other places, causing freshness and the growth of greenery. This shows that the system of this world is based on the principle of differentiating between one thing or person. The manifestation of this principle is only partially evident in the present world, but in the Hereafter it will take a perfect shape. This nature of the winds is a sort of reminder for man. Their being a mercy to some and bringing harm to others is to remind us of the fact that, as there are these two different types of persons in the present world, God’s verdict in respect of these two types of persons will also appear in two different shapes in the next world.

Vapour rises from the surface of the sea. This rises in the atmosphere and forms clouds. The winds take these clouds from one place to another. Leaving some places dry, they shower rain at other places, causing freshness and the growth of greenery. This shows that the system of this world is based on the principle of differentiating between one thing or person. The manifestation of this principle is only partially evident in the present world, but in the Hereafter it will take a perfect shape. This nature of the winds is a sort of reminder for man. Their being a mercy to some and bringing harm to others is to remind us of the fact that, as there are these two different types of persons in the present world, God’s verdict in respect of these two types of persons will also appear in two different shapes in the next world.

Vapour rises from the surface of the sea. This rises in the atmosphere and forms clouds. The winds take these clouds from one place to another. Leaving some places dry, they shower rain at other places, causing freshness and the growth of greenery. This shows that the system of this world is based on the principle of differentiating between one thing or person. The manifestation of this principle is only partially evident in the present world, but in the Hereafter it will take a perfect shape. This nature of the winds is a sort of reminder for man. Their being a mercy to some and bringing harm to others is to remind us of the fact that, as there are these two different types of persons in the present world, God’s verdict in respect of these two types of persons will also appear in two different shapes in the next world.

Vapour rises from the surface of the sea. This rises in the atmosphere and forms clouds. The winds take these clouds from one place to another. Leaving some places dry, they shower rain at other places, causing freshness and the growth of greenery. This shows that the system of this world is based on the principle of differentiating between one thing or person. The manifestation of this principle is only partially evident in the present world, but in the Hereafter it will take a perfect shape. This nature of the winds is a sort of reminder for man. Their being a mercy to some and bringing harm to others is to remind us of the fact that, as there are these two different types of persons in the present world, God’s verdict in respect of these two types of persons will also appear in two different shapes in the next world.

Vapour rises from the surface of the sea. This rises in the atmosphere and forms clouds. The winds take these clouds from one place to another. Leaving some places dry, they shower rain at other places, causing freshness and the growth of greenery. This shows that the system of this world is based on the principle of differentiating between one thing or person. The manifestation of this principle is only partially evident in the present world, but in the Hereafter it will take a perfect shape. This nature of the winds is a sort of reminder for man. Their being a mercy to some and bringing harm to others is to remind us of the fact that, as there are these two different types of persons in the present world, God’s verdict in respect of these two types of persons will also appear in two different shapes in the next world.

Vapour rises from the surface of the sea. This rises in the atmosphere and forms clouds. The winds take these clouds from one place to another. Leaving some places dry, they shower rain at other places, causing freshness and the growth of greenery. This shows that the system of this world is based on the principle of differentiating between one thing or person. The manifestation of this principle is only partially evident in the present world, but in the Hereafter it will take a perfect shape. This nature of the winds is a sort of reminder for man. Their being a mercy to some and bringing harm to others is to remind us of the fact that, as there are these two different types of persons in the present world, God’s verdict in respect of these two types of persons will also appear in two different shapes in the next world.

Vapour rises from the surface of the sea. This rises in the atmosphere and forms clouds. The winds take these clouds from one place to another. Leaving some places dry, they shower rain at other places, causing freshness and the growth of greenery. This shows that the system of this world is based on the principle of differentiating between one thing or person. The manifestation of this principle is only partially evident in the present world, but in the Hereafter it will take a perfect shape. This nature of the winds is a sort of reminder for man. Their being a mercy to some and bringing harm to others is to remind us of the fact that, as there are these two different types of persons in the present world, God’s verdict in respect of these two types of persons will also appear in two different shapes in the next world.

When Doomsday comes, the present system of the world will be thrown into disarray. Those who consider themselves strong in the present world—and on that basis ignore the call for Truth, will find that there is nobody weaker than they.

When Doomsday comes, the present system of the world will be thrown into disarray. Those who consider themselves strong in the present world—and on that basis ignore the call for Truth, will find that there is nobody weaker than they.

When Doomsday comes, the present system of the world will be thrown into disarray. Those who consider themselves strong in the present world—and on that basis ignore the call for Truth, will find that there is nobody weaker than they.

When Doomsday comes, the present system of the world will be thrown into disarray. Those who consider themselves strong in the present world—and on that basis ignore the call for Truth, will find that there is nobody weaker than they.

When Doomsday comes, the present system of the world will be thrown into disarray. Those who consider themselves strong in the present world—and on that basis ignore the call for Truth, will find that there is nobody weaker than they.

When Doomsday comes, the present system of the world will be thrown into disarray. Those who consider themselves strong in the present world—and on that basis ignore the call for Truth, will find that there is nobody weaker than they.

When Doomsday comes, the present system of the world will be thrown into disarray. Those who consider themselves strong in the present world—and on that basis ignore the call for Truth, will find that there is nobody weaker than they.

When Doomsday comes, the present system of the world will be thrown into disarray. Those who consider themselves strong in the present world—and on that basis ignore the call for Truth, will find that there is nobody weaker than they.

When Doomsday comes, the present system of the world will be thrown into disarray. Those who consider themselves strong in the present world—and on that basis ignore the call for Truth, will find that there is nobody weaker than they.

When Doomsday comes, the present system of the world will be thrown into disarray. Those who consider themselves strong in the present world—and on that basis ignore the call for Truth, will find that there is nobody weaker than they.

When Doomsday comes, the present system of the world will be thrown into disarray. Those who consider themselves strong in the present world—and on that basis ignore the call for Truth, will find that there is nobody weaker than they.

When Doomsday comes, the present system of the world will be thrown into disarray. Those who consider themselves strong in the present world—and on that basis ignore the call for Truth, will find that there is nobody weaker than they.

The system of the present world has been so formulated that one who ponders over it sees the Hereafter in its mirror. So, there is no criminal worse than one who denies the Truth in spite of the above-mentioned scenario.

The system of the present world has been so formulated that one who ponders over it sees the Hereafter in its mirror. So, there is no criminal worse than one who denies the Truth in spite of the above-mentioned scenario.

The system of the present world has been so formulated that one who ponders over it sees the Hereafter in its mirror. So, there is no criminal worse than one who denies the Truth in spite of the above-mentioned scenario.

The system of the present world has been so formulated that one who ponders over it sees the Hereafter in its mirror. So, there is no criminal worse than one who denies the Truth in spite of the above-mentioned scenario.

The system of the present world has been so formulated that one who ponders over it sees the Hereafter in its mirror. So, there is no criminal worse than one who denies the Truth in spite of the above-mentioned scenario.

The system of the present world has been so formulated that one who ponders over it sees the Hereafter in its mirror. So, there is no criminal worse than one who denies the Truth in spite of the above-mentioned scenario.

The system of the present world has been so formulated that one who ponders over it sees the Hereafter in its mirror. So, there is no criminal worse than one who denies the Truth in spite of the above-mentioned scenario.

The system of the present world has been so formulated that one who ponders over it sees the Hereafter in its mirror. So, there is no criminal worse than one who denies the Truth in spite of the above-mentioned scenario.

The system of the present world has been so formulated that one who ponders over it sees the Hereafter in its mirror. So, there is no criminal worse than one who denies the Truth in spite of the above-mentioned scenario.

When a man is confronted with the horrors of the Hereafter, he will find himself helpless. At that time, those who were wont to speak as if their vocabulary was inexhaustible, will be rendered speechless.

When a man is confronted with the horrors of the Hereafter, he will find himself helpless. At that time, those who were wont to speak as if their vocabulary was inexhaustible, will be rendered speechless.

When a man is confronted with the horrors of the Hereafter, he will find himself helpless. At that time, those who were wont to speak as if their vocabulary was inexhaustible, will be rendered speechless.

When a man is confronted with the horrors of the Hereafter, he will find himself helpless. At that time, those who were wont to speak as if their vocabulary was inexhaustible, will be rendered speechless.

When a man is confronted with the horrors of the Hereafter, he will find himself helpless. At that time, those who were wont to speak as if their vocabulary was inexhaustible, will be rendered speechless.

When a man is confronted with the horrors of the Hereafter, he will find himself helpless. At that time, those who were wont to speak as if their vocabulary was inexhaustible, will be rendered speechless.

When a man is confronted with the horrors of the Hereafter, he will find himself helpless. At that time, those who were wont to speak as if their vocabulary was inexhaustible, will be rendered speechless.

When a man is confronted with the horrors of the Hereafter, he will find himself helpless. At that time, those who were wont to speak as if their vocabulary was inexhaustible, will be rendered speechless.

When a man is confronted with the horrors of the Hereafter, he will find himself helpless. At that time, those who were wont to speak as if their vocabulary was inexhaustible, will be rendered speechless.

When a man is confronted with the horrors of the Hereafter, he will find himself helpless. At that time, those who were wont to speak as if their vocabulary was inexhaustible, will be rendered speechless.

When a man is confronted with the horrors of the Hereafter, he will find himself helpless. At that time, those who were wont to speak as if their vocabulary was inexhaustible, will be rendered speechless.

When a man is confronted with the horrors of the Hereafter, he will find himself helpless. At that time, those who were wont to speak as if their vocabulary was inexhaustible, will be rendered speechless.

God’s bounties exist in the present world for the purpose of putting human beings to the test and only for a limited period of time. God’s bounties will appear in the Hereafter in an ideal form and will be eternal. Today, everybody shares those bounties. But the bounties of the Hereafter will be shared only by those who were obedient when they had freedom, who bowed down when they were not compelled to do so. Those who accept the Truth purely on the strength of arguments, and as a matter of faith, deserve Paradise, while those who submit to the divine will only after experiencing the wrath of God will be cast into Hell.

God’s bounties exist in the present world for the purpose of putting human beings to the test and only for a limited period of time. God’s bounties will appear in the Hereafter in an ideal form and will be eternal. Today, everybody shares those bounties. But the bounties of the Hereafter will be shared only by those who were obedient when they had freedom, who bowed down when they were not compelled to do so. Those who accept the Truth purely on the strength of arguments, and as a matter of faith, deserve Paradise, while those who submit to the divine will only after experiencing the wrath of God will be cast into Hell.

God’s bounties exist in the present world for the purpose of putting human beings to the test and only for a limited period of time. God’s bounties will appear in the Hereafter in an ideal form and will be eternal. Today, everybody shares those bounties. But the bounties of the Hereafter will be shared only by those who were obedient when they had freedom, who bowed down when they were not compelled to do so. Those who accept the Truth purely on the strength of arguments, and as a matter of faith, deserve Paradise, while those who submit to the divine will only after experiencing the wrath of God will be cast into Hell.

God’s bounties exist in the present world for the purpose of putting human beings to the test and only for a limited period of time. God’s bounties will appear in the Hereafter in an ideal form and will be eternal. Today, everybody shares those bounties. But the bounties of the Hereafter will be shared only by those who were obedient when they had freedom, who bowed down when they were not compelled to do so. Those who accept the Truth purely on the strength of arguments, and as a matter of faith, deserve Paradise, while those who submit to the divine will only after experiencing the wrath of God will be cast into Hell.

God’s bounties exist in the present world for the purpose of putting human beings to the test and only for a limited period of time. God’s bounties will appear in the Hereafter in an ideal form and will be eternal. Today, everybody shares those bounties. But the bounties of the Hereafter will be shared only by those who were obedient when they had freedom, who bowed down when they were not compelled to do so. Those who accept the Truth purely on the strength of arguments, and as a matter of faith, deserve Paradise, while those who submit to the divine will only after experiencing the wrath of God will be cast into Hell.

God’s bounties exist in the present world for the purpose of putting human beings to the test and only for a limited period of time. God’s bounties will appear in the Hereafter in an ideal form and will be eternal. Today, everybody shares those bounties. But the bounties of the Hereafter will be shared only by those who were obedient when they had freedom, who bowed down when they were not compelled to do so. Those who accept the Truth purely on the strength of arguments, and as a matter of faith, deserve Paradise, while those who submit to the divine will only after experiencing the wrath of God will be cast into Hell.

God’s bounties exist in the present world for the purpose of putting human beings to the test and only for a limited period of time. God’s bounties will appear in the Hereafter in an ideal form and will be eternal. Today, everybody shares those bounties. But the bounties of the Hereafter will be shared only by those who were obedient when they had freedom, who bowed down when they were not compelled to do so. Those who accept the Truth purely on the strength of arguments, and as a matter of faith, deserve Paradise, while those who submit to the divine will only after experiencing the wrath of God will be cast into Hell.

God’s bounties exist in the present world for the purpose of putting human beings to the test and only for a limited period of time. God’s bounties will appear in the Hereafter in an ideal form and will be eternal. Today, everybody shares those bounties. But the bounties of the Hereafter will be shared only by those who were obedient when they had freedom, who bowed down when they were not compelled to do so. Those who accept the Truth purely on the strength of arguments, and as a matter of faith, deserve Paradise, while those who submit to the divine will only after experiencing the wrath of God will be cast into Hell.

God’s bounties exist in the present world for the purpose of putting human beings to the test and only for a limited period of time. God’s bounties will appear in the Hereafter in an ideal form and will be eternal. Today, everybody shares those bounties. But the bounties of the Hereafter will be shared only by those who were obedient when they had freedom, who bowed down when they were not compelled to do so. Those who accept the Truth purely on the strength of arguments, and as a matter of faith, deserve Paradise, while those who submit to the divine will only after experiencing the wrath of God will be cast into Hell.

God’s bounties exist in the present world for the purpose of putting human beings to the test and only for a limited period of time. God’s bounties will appear in the Hereafter in an ideal form and will be eternal. Today, everybody shares those bounties. But the bounties of the Hereafter will be shared only by those who were obedient when they had freedom, who bowed down when they were not compelled to do so. Those who accept the Truth purely on the strength of arguments, and as a matter of faith, deserve Paradise, while those who submit to the divine will only after experiencing the wrath of God will be cast into Hell.

The Arab people were not disbelievers in the Hereafter. But they did not believe in a Hereafter of such a nature as is mentioned in the Quran. In other words, they doubted that by rejecting Muhammad, they would face degradation and humiliation in the world of the Hereafter.

The Arab people were not disbelievers in the Hereafter. But they did not believe in a Hereafter of such a nature as is mentioned in the Quran. In other words, they doubted that by rejecting Muhammad, they would face degradation and humiliation in the world of the Hereafter.

The Arab people were not disbelievers in the Hereafter. But they did not believe in a Hereafter of such a nature as is mentioned in the Quran. In other words, they doubted that by rejecting Muhammad, they would face degradation and humiliation in the world of the Hereafter.

The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.

The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.

The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.

The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.

The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.

The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.

The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.

The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.

The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.

The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.

The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.

The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.

The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.

The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.

In this world arrogance appears pleasurable to a man because it satisfies his ego. But, when man’s ego appears in its real shape in the Hereafter, the position will be entirely different. Whatever seemed delightful in the world will become a horrible torture for him in the Hereafter.

In this world arrogance appears pleasurable to a man because it satisfies his ego. But, when man’s ego appears in its real shape in the Hereafter, the position will be entirely different. Whatever seemed delightful in the world will become a horrible torture for him in the Hereafter.

In this world arrogance appears pleasurable to a man because it satisfies his ego. But, when man’s ego appears in its real shape in the Hereafter, the position will be entirely different. Whatever seemed delightful in the world will become a horrible torture for him in the Hereafter.

In this world arrogance appears pleasurable to a man because it satisfies his ego. But, when man’s ego appears in its real shape in the Hereafter, the position will be entirely different. Whatever seemed delightful in the world will become a horrible torture for him in the Hereafter.

In this world arrogance appears pleasurable to a man because it satisfies his ego. But, when man’s ego appears in its real shape in the Hereafter, the position will be entirely different. Whatever seemed delightful in the world will become a horrible torture for him in the Hereafter.

In this world arrogance appears pleasurable to a man because it satisfies his ego. But, when man’s ego appears in its real shape in the Hereafter, the position will be entirely different. Whatever seemed delightful in the world will become a horrible torture for him in the Hereafter.

In this world arrogance appears pleasurable to a man because it satisfies his ego. But, when man’s ego appears in its real shape in the Hereafter, the position will be entirely different. Whatever seemed delightful in the world will become a horrible torture for him in the Hereafter.

In this world arrogance appears pleasurable to a man because it satisfies his ego. But, when man’s ego appears in its real shape in the Hereafter, the position will be entirely different. Whatever seemed delightful in the world will become a horrible torture for him in the Hereafter.

The atmosphere of Paradise will be free of all vain talk and falsehood. Therefore, only those who can prove that they have the inclination to live their lives in this world without indulging in trivialities and deceit, will be chosen to inhabit the pure and sublime atmosphere of Paradise.

The atmosphere of Paradise will be free of all vain talk and falsehood. Therefore, only those who can prove that they have the inclination to live their lives in this world without indulging in trivialities and deceit, will be chosen to inhabit the pure and sublime atmosphere of Paradise.

The atmosphere of Paradise will be free of all vain talk and falsehood. Therefore, only those who can prove that they have the inclination to live their lives in this world without indulging in trivialities and deceit, will be chosen to inhabit the pure and sublime atmosphere of Paradise.

The atmosphere of Paradise will be free of all vain talk and falsehood. Therefore, only those who can prove that they have the inclination to live their lives in this world without indulging in trivialities and deceit, will be chosen to inhabit the pure and sublime atmosphere of Paradise.

The atmosphere of Paradise will be free of all vain talk and falsehood. Therefore, only those who can prove that they have the inclination to live their lives in this world without indulging in trivialities and deceit, will be chosen to inhabit the pure and sublime atmosphere of Paradise.

The atmosphere of Paradise will be free of all vain talk and falsehood. Therefore, only those who can prove that they have the inclination to live their lives in this world without indulging in trivialities and deceit, will be chosen to inhabit the pure and sublime atmosphere of Paradise.

The atmosphere of Paradise will be free of all vain talk and falsehood. Therefore, only those who can prove that they have the inclination to live their lives in this world without indulging in trivialities and deceit, will be chosen to inhabit the pure and sublime atmosphere of Paradise.

The atmosphere of Paradise will be free of all vain talk and falsehood. Therefore, only those who can prove that they have the inclination to live their lives in this world without indulging in trivialities and deceit, will be chosen to inhabit the pure and sublime atmosphere of Paradise.

The atmosphere of Paradise will be free of all vain talk and falsehood. Therefore, only those who can prove that they have the inclination to live their lives in this world without indulging in trivialities and deceit, will be chosen to inhabit the pure and sublime atmosphere of Paradise.

The atmosphere of Paradise will be free of all vain talk and falsehood. Therefore, only those who can prove that they have the inclination to live their lives in this world without indulging in trivialities and deceit, will be chosen to inhabit the pure and sublime atmosphere of Paradise.

Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.

Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.

Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.

Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.

Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.

Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.

Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.

Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.

Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.

Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.

Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.

Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.

Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.

Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.

Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.

Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.

Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.

Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.

Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.

The life of Pharaoh and other deniers of the truth like him provides proof of the fact that one who denies realities is ultimately punished for it. These historical examples are enough to teach man a lesson. But an instructive event is such only to one who has a prudent mentality, and who examines an action from the viewpoint of its end-result and not just in relation to its beginning.

The life of Pharaoh and other deniers of the truth like him provides proof of the fact that one who denies realities is ultimately punished for it. These historical examples are enough to teach man a lesson. But an instructive event is such only to one who has a prudent mentality, and who examines an action from the viewpoint of its end-result and not just in relation to its beginning.

The life of Pharaoh and other deniers of the truth like him provides proof of the fact that one who denies realities is ultimately punished for it. These historical examples are enough to teach man a lesson. But an instructive event is such only to one who has a prudent mentality, and who examines an action from the viewpoint of its end-result and not just in relation to its beginning.

The life of Pharaoh and other deniers of the truth like him provides proof of the fact that one who denies realities is ultimately punished for it. These historical examples are enough to teach man a lesson. But an instructive event is such only to one who has a prudent mentality, and who examines an action from the viewpoint of its end-result and not just in relation to its beginning.

The life of Pharaoh and other deniers of the truth like him provides proof of the fact that one who denies realities is ultimately punished for it. These historical examples are enough to teach man a lesson. But an instructive event is such only to one who has a prudent mentality, and who examines an action from the viewpoint of its end-result and not just in relation to its beginning.

The life of Pharaoh and other deniers of the truth like him provides proof of the fact that one who denies realities is ultimately punished for it. These historical examples are enough to teach man a lesson. But an instructive event is such only to one who has a prudent mentality, and who examines an action from the viewpoint of its end-result and not just in relation to its beginning.

The life of Pharaoh and other deniers of the truth like him provides proof of the fact that one who denies realities is ultimately punished for it. These historical examples are enough to teach man a lesson. But an instructive event is such only to one who has a prudent mentality, and who examines an action from the viewpoint of its end-result and not just in relation to its beginning.

The life of Pharaoh and other deniers of the truth like him provides proof of the fact that one who denies realities is ultimately punished for it. These historical examples are enough to teach man a lesson. But an instructive event is such only to one who has a prudent mentality, and who examines an action from the viewpoint of its end-result and not just in relation to its beginning.

The life of Pharaoh and other deniers of the truth like him provides proof of the fact that one who denies realities is ultimately punished for it. These historical examples are enough to teach man a lesson. But an instructive event is such only to one who has a prudent mentality, and who examines an action from the viewpoint of its end-result and not just in relation to its beginning.

The life of Pharaoh and other deniers of the truth like him provides proof of the fact that one who denies realities is ultimately punished for it. These historical examples are enough to teach man a lesson. But an instructive event is such only to one who has a prudent mentality, and who examines an action from the viewpoint of its end-result and not just in relation to its beginning.

The life of Pharaoh and other deniers of the truth like him provides proof of the fact that one who denies realities is ultimately punished for it. These historical examples are enough to teach man a lesson. But an instructive event is such only to one who has a prudent mentality, and who examines an action from the viewpoint of its end-result and not just in relation to its beginning.

The life of Pharaoh and other deniers of the truth like him provides proof of the fact that one who denies realities is ultimately punished for it. These historical examples are enough to teach man a lesson. But an instructive event is such only to one who has a prudent mentality, and who examines an action from the viewpoint of its end-result and not just in relation to its beginning.

The magnificent phenomenon before us in the shape of the universe is so great that all other things are small in comparison to it. So, in the world when the occurrence of a big event is possible, why should the occurrence of a small event not be possible? There are already many factors in existence on a large scale which explain the Quran’s declaration that man shall one Day have to face resurrection.

The magnificent phenomenon before us in the shape of the universe is so great that all other things are small in comparison to it. So, in the world when the occurrence of a big event is possible, why should the occurrence of a small event not be possible? There are already many factors in existence on a large scale which explain the Quran’s declaration that man shall one Day have to face resurrection.

The magnificent phenomenon before us in the shape of the universe is so great that all other things are small in comparison to it. So, in the world when the occurrence of a big event is possible, why should the occurrence of a small event not be possible? There are already many factors in existence on a large scale which explain the Quran’s declaration that man shall one Day have to face resurrection.

The magnificent phenomenon before us in the shape of the universe is so great that all other things are small in comparison to it. So, in the world when the occurrence of a big event is possible, why should the occurrence of a small event not be possible? There are already many factors in existence on a large scale which explain the Quran’s declaration that man shall one Day have to face resurrection.

The magnificent phenomenon before us in the shape of the universe is so great that all other things are small in comparison to it. So, in the world when the occurrence of a big event is possible, why should the occurrence of a small event not be possible? There are already many factors in existence on a large scale which explain the Quran’s declaration that man shall one Day have to face resurrection.

The magnificent phenomenon before us in the shape of the universe is so great that all other things are small in comparison to it. So, in the world when the occurrence of a big event is possible, why should the occurrence of a small event not be possible? There are already many factors in existence on a large scale which explain the Quran’s declaration that man shall one Day have to face resurrection.

The magnificent phenomenon before us in the shape of the universe is so great that all other things are small in comparison to it. So, in the world when the occurrence of a big event is possible, why should the occurrence of a small event not be possible? There are already many factors in existence on a large scale which explain the Quran’s declaration that man shall one Day have to face resurrection.

Man is between two domains. One is the present world, which is before him, and the second is the world of the Hereafter, which is hidden from view. The real test of man is that he should prefer the Hereafter to the present world. But this can be done only by one who has the courage to exercise control over the base desires of the self and not behave arrogantly.

Man is between two domains. One is the present world, which is before him, and the second is the world of the Hereafter, which is hidden from view. The real test of man is that he should prefer the Hereafter to the present world. But this can be done only by one who has the courage to exercise control over the base desires of the self and not behave arrogantly.

Man is between two domains. One is the present world, which is before him, and the second is the world of the Hereafter, which is hidden from view. The real test of man is that he should prefer the Hereafter to the present world. But this can be done only by one who has the courage to exercise control over the base desires of the self and not behave arrogantly.

Man is between two domains. One is the present world, which is before him, and the second is the world of the Hereafter, which is hidden from view. The real test of man is that he should prefer the Hereafter to the present world. But this can be done only by one who has the courage to exercise control over the base desires of the self and not behave arrogantly.

Man is between two domains. One is the present world, which is before him, and the second is the world of the Hereafter, which is hidden from view. The real test of man is that he should prefer the Hereafter to the present world. But this can be done only by one who has the courage to exercise control over the base desires of the self and not behave arrogantly.

Man is between two domains. One is the present world, which is before him, and the second is the world of the Hereafter, which is hidden from view. The real test of man is that he should prefer the Hereafter to the present world. But this can be done only by one who has the courage to exercise control over the base desires of the self and not behave arrogantly.

Man is between two domains. One is the present world, which is before him, and the second is the world of the Hereafter, which is hidden from view. The real test of man is that he should prefer the Hereafter to the present world. But this can be done only by one who has the courage to exercise control over the base desires of the self and not behave arrogantly.

Man is between two domains. One is the present world, which is before him, and the second is the world of the Hereafter, which is hidden from view. The real test of man is that he should prefer the Hereafter to the present world. But this can be done only by one who has the courage to exercise control over the base desires of the self and not behave arrogantly.

Man is between two domains. One is the present world, which is before him, and the second is the world of the Hereafter, which is hidden from view. The real test of man is that he should prefer the Hereafter to the present world. But this can be done only by one who has the courage to exercise control over the base desires of the self and not behave arrogantly.

Man is between two domains. One is the present world, which is before him, and the second is the world of the Hereafter, which is hidden from view. The real test of man is that he should prefer the Hereafter to the present world. But this can be done only by one who has the courage to exercise control over the base desires of the self and not behave arrogantly.

Man is between two domains. One is the present world, which is before him, and the second is the world of the Hereafter, which is hidden from view. The real test of man is that he should prefer the Hereafter to the present world. But this can be done only by one who has the courage to exercise control over the base desires of the self and not behave arrogantly.

Man is between two domains. One is the present world, which is before him, and the second is the world of the Hereafter, which is hidden from view. The real test of man is that he should prefer the Hereafter to the present world. But this can be done only by one who has the courage to exercise control over the base desires of the self and not behave arrogantly.

Man is between two domains. One is the present world, which is before him, and the second is the world of the Hereafter, which is hidden from view. The real test of man is that he should prefer the Hereafter to the present world. But this can be done only by one who has the courage to exercise control over the base desires of the self and not behave arrogantly.

The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.

The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.

The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.

The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.

The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.

The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.

The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.

The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.

The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.

The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.

The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.

The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.

The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.

The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.

The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.

The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.

The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.

The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.

The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.

The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.

The driving force behind the true godliness required of a man is, in reality, his sense of gratitude. If he gives serious consideration to his creation and the various natural systems in operation around him, a sense of gratitude towards his Lord will eventually develop in him. The state of being resulting from these feelings of gratitude and obligation is known as godliness, or adoration of God in the real sense.

The driving force behind the true godliness required of a man is, in reality, his sense of gratitude. If he gives serious consideration to his creation and the various natural systems in operation around him, a sense of gratitude towards his Lord will eventually develop in him. The state of being resulting from these feelings of gratitude and obligation is known as godliness, or adoration of God in the real sense.

The driving force behind the true godliness required of a man is, in reality, his sense of gratitude. If he gives serious consideration to his creation and the various natural systems in operation around him, a sense of gratitude towards his Lord will eventually develop in him. The state of being resulting from these feelings of gratitude and obligation is known as godliness, or adoration of God in the real sense.

The driving force behind the true godliness required of a man is, in reality, his sense of gratitude. If he gives serious consideration to his creation and the various natural systems in operation around him, a sense of gratitude towards his Lord will eventually develop in him. The state of being resulting from these feelings of gratitude and obligation is known as godliness, or adoration of God in the real sense.

Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.

Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.

Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.

Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.

Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.

Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.

Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.

Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.

Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.

Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.

Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.

Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.

Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.

Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.

Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.

Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.

Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.

Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.

The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.

The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.

The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.

The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.

The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.

The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.

The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.

The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.

The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.

The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.

The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.

The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.

The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.

The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.

The occurrence of day and night on the earth and the change of position of the stars as observed by man are due to the rotation of the earth on its axis. In this context, the meaning of these verses is that the system of axial rotation of the earth is a witness to the fact that Muhammad is the prophet of God and that the Quran is the word of God which has been revealed to him through an angel. The axial rotation of the earth is one of the truly remarkable phenomena of this universe. It is, so to say, a model which makes the matter of revelation understandable to us. When you imagine that the earth, while rotating on its axis, also revolves round the sun in the vastness of outer space, you will feel as if there is a powerful remote control system which directs its movements with the utmost precision. The establishment of contact between man and God through an angel is also on a parallel with this. The controlled movement of the earth symbolically helps us in understanding the miraculous nature of man’s contact with God through the angel.

The occurrence of day and night on the earth and the change of position of the stars as observed by man are due to the rotation of the earth on its axis. In this context, the meaning of these verses is that the system of axial rotation of the earth is a witness to the fact that Muhammad is the prophet of God and that the Quran is the word of God which has been revealed to him through an angel. The axial rotation of the earth is one of the truly remarkable phenomena of this universe. It is, so to say, a model which makes the matter of revelation understandable to us. When you imagine that the earth, while rotating on its axis, also revolves round the sun in the vastness of outer space, you will feel as if there is a powerful remote control system which directs its movements with the utmost precision. The establishment of contact between man and God through an angel is also on a parallel with this. The controlled movement of the earth symbolically helps us in understanding the miraculous nature of man’s contact with God through the angel.

The occurrence of day and night on the earth and the change of position of the stars as observed by man are due to the rotation of the earth on its axis. In this context, the meaning of these verses is that the system of axial rotation of the earth is a witness to the fact that Muhammad is the prophet of God and that the Quran is the word of God which has been revealed to him through an angel. The axial rotation of the earth is one of the truly remarkable phenomena of this universe. It is, so to say, a model which makes the matter of revelation understandable to us. When you imagine that the earth, while rotating on its axis, also revolves round the sun in the vastness of outer space, you will feel as if there is a powerful remote control system which directs its movements with the utmost precision. The establishment of contact between man and God through an angel is also on a parallel with this. The controlled movement of the earth symbolically helps us in understanding the miraculous nature of man’s contact with God through the angel.

The occurrence of day and night on the earth and the change of position of the stars as observed by man are due to the rotation of the earth on its axis. In this context, the meaning of these verses is that the system of axial rotation of the earth is a witness to the fact that Muhammad is the prophet of God and that the Quran is the word of God which has been revealed to him through an angel. The axial rotation of the earth is one of the truly remarkable phenomena of this universe. It is, so to say, a model which makes the matter of revelation understandable to us. When you imagine that the earth, while rotating on its axis, also revolves round the sun in the vastness of outer space, you will feel as if there is a powerful remote control system which directs its movements with the utmost precision. The establishment of contact between man and God through an angel is also on a parallel with this. The controlled movement of the earth symbolically helps us in understanding the miraculous nature of man’s contact with God through the angel.

Angel-messenger, who brings divine revelation to man.

The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).

The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).

The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).

The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).

The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).

The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).

The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).

The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).

The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).

The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).

The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).

The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).

The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).

The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).

The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).

The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).

The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).

The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).

The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).

The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).

The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).

The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).

Literally ‘when they give by measure to others, or weigh out to them’.

Literally ‘when they give by measure to others, or weigh out to them’.

Literally ‘when they give by measure to others, or weigh out to them’.

Literally ‘when they give by measure to others, or weigh out to them’.

Literally ‘when they give by measure to others, or weigh out to them’.

Literally ‘when they give by measure to others, or weigh out to them’.

Literally ‘when they give by measure to others, or weigh out to them’.

Literally ‘when they give by measure to others, or weigh out to them’.

Literally ‘when they give by measure to others, or weigh out to them’.

Literally ‘when they give by measure to others, or weigh out to them’.

Every human being wants to have his dues paid in full. But it is only right and proper that, if he is a man of character, he should also take care to give to others their full and rightful dues. He should want for others whatever he wants for himself. Those who take full measure for themselves and give less to others, will reach the Hereafter in such an ill state of grace that they will be doomed to eternal perdition. One who tries to ensure full measure for himself knows that everyone should receive his just deserts. In this context, if he gives less while giving to others, he lessens his realization of or sensitivity to the rights of others. If a man repeats this sort of misdeed again and again, a time will finally come when he will completely lose his sensitivity to others’ rights. His heart will be completely corroded by his sinful actions. In the present world many people are not at all keen to respect the rights of others or to give them their full dues. They are interested solely in recovering in full what is due to them from others. Such people will remain in a state of deprivation in the Hereafter. Wise are those who are eager to discharge others’ rights and dues fully, because they are the ones who will be entitled to the great bounties of God in the Hereafter.

Literally ‘A prison’. It means a certain place in which the record of the deeds of the wicked is preserved.

Literally ‘A prison’. It means a certain place in which the record of the deeds of the wicked is preserved.

Literally ‘A prison’. It means a certain place in which the record of the deeds of the wicked is preserved.

Literally ‘A prison’. It means a certain place in which the record of the deeds of the wicked is preserved.

Literally ‘A prison’. It means a certain place in which the record of the deeds of the wicked is preserved.

Literally ‘A prison’. It means a certain place in which the record of the deeds of the wicked is preserved.

Literally ‘A prison’. It means a certain place in which the record of the deeds of the wicked is preserved.

Literally ‘A prison’. It means a certain place in which the record of the deeds of the wicked is preserved.

Literally ‘A prison’. It means a certain place in which the record of the deeds of the wicked is preserved.

Literally ‘A prison’. It means a certain place in which the record of the deeds of the wicked is preserved.

Literally ‘A prison’. It means a certain place in which the record of the deeds of the wicked is preserved.

Literally ‘A prison’. It means a certain place in which the record of the deeds of the wicked is preserved.

Literally ‘A prison’. It means a certain place in which the record of the deeds of the wicked is preserved.

Duly registered and inscribed, with no possibility of error or effacement.

Duly registered and inscribed, with no possibility of error or effacement.

One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.

One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.

One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.

One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.

One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.

One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.

One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.

One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.

One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.

One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.

One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.

One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.

One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.

One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.

One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.

One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.

One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.

Whatever is related here about Doomsday refers apparently to an unknown world. However, such evidence exists as points to its veracity. An example of this is the present world itself. The very existence of the world proves that another similar or different world may come into existence. Furthermore, certain extraordinary aspects of the Quran prove that it is the Book of God. (For details see The Quran: An Abiding Wonder and The Call of the Quran by the commentator).

Whatever is related here about Doomsday refers apparently to an unknown world. However, such evidence exists as points to its veracity. An example of this is the present world itself. The very existence of the world proves that another similar or different world may come into existence. Furthermore, certain extraordinary aspects of the Quran prove that it is the Book of God. (For details see The Quran: An Abiding Wonder and The Call of the Quran by the commentator).

Whatever is related here about Doomsday refers apparently to an unknown world. However, such evidence exists as points to its veracity. An example of this is the present world itself. The very existence of the world proves that another similar or different world may come into existence. Furthermore, certain extraordinary aspects of the Quran prove that it is the Book of God. (For details see The Quran: An Abiding Wonder and The Call of the Quran by the commentator).

Whatever is related here about Doomsday refers apparently to an unknown world. However, such evidence exists as points to its veracity. An example of this is the present world itself. The very existence of the world proves that another similar or different world may come into existence. Furthermore, certain extraordinary aspects of the Quran prove that it is the Book of God. (For details see The Quran: An Abiding Wonder and The Call of the Quran by the commentator).

Whatever is related here about Doomsday refers apparently to an unknown world. However, such evidence exists as points to its veracity. An example of this is the present world itself. The very existence of the world proves that another similar or different world may come into existence. Furthermore, certain extraordinary aspects of the Quran prove that it is the Book of God. (For details see The Quran: An Abiding Wonder and The Call of the Quran by the commentator).

In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.

In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.

In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.

In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.

In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.

In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.

In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.

In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.

In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.

In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.

In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.

In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.

In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.

In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.

In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.

In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.

In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.

In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.

In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.

The perfect organisation of the system of the universe ensures that the Day of Final Judgement will come. Tidings of this very Day have been given by all the prophets and their true deputies. In spite of this, those who do not accept the Truth and even become the enemies of the preachers of the Truth, indulge in such aggressiveness and arrogance that they cannot save themselves from the dreadful consequences. However, those who give a positive response to the call for Truth, in spite of different kinds of difficulties, will receive the greatest possible reward from Merciful God.

The perfect organisation of the system of the universe ensures that the Day of Final Judgement will come. Tidings of this very Day have been given by all the prophets and their true deputies. In spite of this, those who do not accept the Truth and even become the enemies of the preachers of the Truth, indulge in such aggressiveness and arrogance that they cannot save themselves from the dreadful consequences. However, those who give a positive response to the call for Truth, in spite of different kinds of difficulties, will receive the greatest possible reward from Merciful God.

The perfect organisation of the system of the universe ensures that the Day of Final Judgement will come. Tidings of this very Day have been given by all the prophets and their true deputies. In spite of this, those who do not accept the Truth and even become the enemies of the preachers of the Truth, indulge in such aggressiveness and arrogance that they cannot save themselves from the dreadful consequences. However, those who give a positive response to the call for Truth, in spite of different kinds of difficulties, will receive the greatest possible reward from Merciful God.

The perfect organisation of the system of the universe ensures that the Day of Final Judgement will come. Tidings of this very Day have been given by all the prophets and their true deputies. In spite of this, those who do not accept the Truth and even become the enemies of the preachers of the Truth, indulge in such aggressiveness and arrogance that they cannot save themselves from the dreadful consequences. However, those who give a positive response to the call for Truth, in spite of different kinds of difficulties, will receive the greatest possible reward from Merciful God.

The perfect organisation of the system of the universe ensures that the Day of Final Judgement will come. Tidings of this very Day have been given by all the prophets and their true deputies. In spite of this, those who do not accept the Truth and even become the enemies of the preachers of the Truth, indulge in such aggressiveness and arrogance that they cannot save themselves from the dreadful consequences. However, those who give a positive response to the call for Truth, in spite of different kinds of difficulties, will receive the greatest possible reward from Merciful God.

The perfect organisation of the system of the universe ensures that the Day of Final Judgement will come. Tidings of this very Day have been given by all the prophets and their true deputies. In spite of this, those who do not accept the Truth and even become the enemies of the preachers of the Truth, indulge in such aggressiveness and arrogance that they cannot save themselves from the dreadful consequences. However, those who give a positive response to the call for Truth, in spite of different kinds of difficulties, will receive the greatest possible reward from Merciful God.

The perfect organisation of the system of the universe ensures that the Day of Final Judgement will come. Tidings of this very Day have been given by all the prophets and their true deputies. In spite of this, those who do not accept the Truth and even become the enemies of the preachers of the Truth, indulge in such aggressiveness and arrogance that they cannot save themselves from the dreadful consequences. However, those who give a positive response to the call for Truth, in spite of different kinds of difficulties, will receive the greatest possible reward from Merciful God.

The perfect organisation of the system of the universe ensures that the Day of Final Judgement will come. Tidings of this very Day have been given by all the prophets and their true deputies. In spite of this, those who do not accept the Truth and even become the enemies of the preachers of the Truth, indulge in such aggressiveness and arrogance that they cannot save themselves from the dreadful consequences. However, those who give a positive response to the call for Truth, in spite of different kinds of difficulties, will receive the greatest possible reward from Merciful God.

The perfect organisation of the system of the universe ensures that the Day of Final Judgement will come. Tidings of this very Day have been given by all the prophets and their true deputies. In spite of this, those who do not accept the Truth and even become the enemies of the preachers of the Truth, indulge in such aggressiveness and arrogance that they cannot save themselves from the dreadful consequences. However, those who give a positive response to the call for Truth, in spite of different kinds of difficulties, will receive the greatest possible reward from Merciful God.

The perfect organisation of the system of the universe ensures that the Day of Final Judgement will come. Tidings of this very Day have been given by all the prophets and their true deputies. In spite of this, those who do not accept the Truth and even become the enemies of the preachers of the Truth, indulge in such aggressiveness and arrogance that they cannot save themselves from the dreadful consequences. However, those who give a positive response to the call for Truth, in spite of different kinds of difficulties, will receive the greatest possible reward from Merciful God.

The perfect organisation of the system of the universe ensures that the Day of Final Judgement will come. Tidings of this very Day have been given by all the prophets and their true deputies. In spite of this, those who do not accept the Truth and even become the enemies of the preachers of the Truth, indulge in such aggressiveness and arrogance that they cannot save themselves from the dreadful consequences. However, those who give a positive response to the call for Truth, in spite of different kinds of difficulties, will receive the greatest possible reward from Merciful God.

The perfect organisation of the system of the universe ensures that the Day of Final Judgement will come. Tidings of this very Day have been given by all the prophets and their true deputies. In spite of this, those who do not accept the Truth and even become the enemies of the preachers of the Truth, indulge in such aggressiveness and arrogance that they cannot save themselves from the dreadful consequences. However, those who give a positive response to the call for Truth, in spite of different kinds of difficulties, will receive the greatest possible reward from Merciful God.

Of all the revealed scriptures, the Quran is an exceptionally protected book. This is a sign of the fact that the Quran is in the special care of God. Right till Doomsday there is no possibility of its being suppressed by anyone. For details, see the book ‘Quran an Abiding Wonder’, available on the website.

Of all the revealed scriptures, the Quran is an exceptionally protected book. This is a sign of the fact that the Quran is in the special care of God. Right till Doomsday there is no possibility of its being suppressed by anyone. For details, see the book ‘Quran an Abiding Wonder’, available on the website.

Of all the revealed scriptures, the Quran is an exceptionally protected book. This is a sign of the fact that the Quran is in the special care of God. Right till Doomsday there is no possibility of its being suppressed by anyone. For details, see the book ‘Quran an Abiding Wonder’, available on the website.

Of all the revealed scriptures, the Quran is an exceptionally protected book. This is a sign of the fact that the Quran is in the special care of God. Right till Doomsday there is no possibility of its being suppressed by anyone. For details, see the book ‘Quran an Abiding Wonder’, available on the website.

Of all the revealed scriptures, the Quran is an exceptionally protected book. This is a sign of the fact that the Quran is in the special care of God. Right till Doomsday there is no possibility of its being suppressed by anyone. For details, see the book ‘Quran an Abiding Wonder’, available on the website.

Of all the revealed scriptures, the Quran is an exceptionally protected book. This is a sign of the fact that the Quran is in the special care of God. Right till Doomsday there is no possibility of its being suppressed by anyone. For details, see the book ‘Quran an Abiding Wonder’, available on the website.

Of all the revealed scriptures, the Quran is an exceptionally protected book. This is a sign of the fact that the Quran is in the special care of God. Right till Doomsday there is no possibility of its being suppressed by anyone. For details, see the book ‘Quran an Abiding Wonder’, available on the website.

Of all the revealed scriptures, the Quran is an exceptionally protected book. This is a sign of the fact that the Quran is in the special care of God. Right till Doomsday there is no possibility of its being suppressed by anyone. For details, see the book ‘Quran an Abiding Wonder’, available on the website.

Of all the revealed scriptures, the Quran is an exceptionally protected book. This is a sign of the fact that the Quran is in the special care of God. Right till Doomsday there is no possibility of its being suppressed by anyone. For details, see the book ‘Quran an Abiding Wonder’, available on the website.

Of all the revealed scriptures, the Quran is an exceptionally protected book. This is a sign of the fact that the Quran is in the special care of God. Right till Doomsday there is no possibility of its being suppressed by anyone. For details, see the book ‘Quran an Abiding Wonder’, available on the website.

Of all the revealed scriptures, the Quran is an exceptionally protected book. This is a sign of the fact that the Quran is in the special care of God. Right till Doomsday there is no possibility of its being suppressed by anyone. For details, see the book ‘Quran an Abiding Wonder’, available on the website.

A star shining upon a man is a symbolic reminder of the fact that an Observer is watching him. This Observer is recording man’s deeds. He will resurrect man after his death and take the reckoning of all his deeds. It is the period of respite (during which man is put to the test) which acts as a ‘wedge’ between man and the aforesaid event. As soon as the period of trial is over, he will face the consequences—from which he seems to be far away today.

A star shining upon a man is a symbolic reminder of the fact that an Observer is watching him. This Observer is recording man’s deeds. He will resurrect man after his death and take the reckoning of all his deeds. It is the period of respite (during which man is put to the test) which acts as a ‘wedge’ between man and the aforesaid event. As soon as the period of trial is over, he will face the consequences—from which he seems to be far away today.

A star shining upon a man is a symbolic reminder of the fact that an Observer is watching him. This Observer is recording man’s deeds. He will resurrect man after his death and take the reckoning of all his deeds. It is the period of respite (during which man is put to the test) which acts as a ‘wedge’ between man and the aforesaid event. As soon as the period of trial is over, he will face the consequences—from which he seems to be far away today.

It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.

It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.

It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.

It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.

It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.

It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.

It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.

It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.

It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.

It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.

It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.

It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.

It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.

It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.

It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.

It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.

It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.

Calling people to God aims at exhorting people through peaceful persuasion, to make them realize their Creator, the one and only God; to understand the purpose of their creation; the coming of the Hereafter, of their accountability to their Creator, etc. The purpose of this exhortation is to awaken souls from their slumber. It is to put a lost person on to the right path leading towards God. It is to awaken man’s insight so that he begins to see glimpses of God in the signs of the vast universe. It is to unveil the Creator in the mirror of His creation.

Calling people to God aims at exhorting people through peaceful persuasion, to make them realize their Creator, the one and only God; to understand the purpose of their creation; the coming of the Hereafter, of their accountability to their Creator, etc. The purpose of this exhortation is to awaken souls from their slumber. It is to put a lost person on to the right path leading towards God. It is to awaken man’s insight so that he begins to see glimpses of God in the signs of the vast universe. It is to unveil the Creator in the mirror of His creation.

Calling people to God aims at exhorting people through peaceful persuasion, to make them realize their Creator, the one and only God; to understand the purpose of their creation; the coming of the Hereafter, of their accountability to their Creator, etc. The purpose of this exhortation is to awaken souls from their slumber. It is to put a lost person on to the right path leading towards God. It is to awaken man’s insight so that he begins to see glimpses of God in the signs of the vast universe. It is to unveil the Creator in the mirror of His creation.

Calling people to God aims at exhorting people through peaceful persuasion, to make them realize their Creator, the one and only God; to understand the purpose of their creation; the coming of the Hereafter, of their accountability to their Creator, etc. The purpose of this exhortation is to awaken souls from their slumber. It is to put a lost person on to the right path leading towards God. It is to awaken man’s insight so that he begins to see glimpses of God in the signs of the vast universe. It is to unveil the Creator in the mirror of His creation.

Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.

Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.

Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.

Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.

Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.

Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.

Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.

Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.

Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.

Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.

Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.

Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.

Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.

Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.

Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.

Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.

Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.

Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.

Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.

Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.

Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.

The other type of person is one who would bow down before God and thank Him when he received something, and when things were taken away from him, he would once again bow down before God and express his humility. It is the second type of person who has been called the contented soul or an-nafs al-mutmainnah. The position of the contented soul is attained by one who ponders over God’s signs in the universe; who derives spiritual nourishment, learns lessons and receives guidance from historical events; who proves that if there is a clash between the self and the Truth, he will ignore the self and accept the Truth; who, after once accepting the Truth, never renounces it, whatever the cost.

The other type of person is one who would bow down before God and thank Him when he received something, and when things were taken away from him, he would once again bow down before God and express his humility. It is the second type of person who has been called the contented soul or an-nafs al-mutmainnah. The position of the contented soul is attained by one who ponders over God’s signs in the universe; who derives spiritual nourishment, learns lessons and receives guidance from historical events; who proves that if there is a clash between the self and the Truth, he will ignore the self and accept the Truth; who, after once accepting the Truth, never renounces it, whatever the cost.

The other type of person is one who would bow down before God and thank Him when he received something, and when things were taken away from him, he would once again bow down before God and express his humility. It is the second type of person who has been called the contented soul or an-nafs al-mutmainnah. The position of the contented soul is attained by one who ponders over God’s signs in the universe; who derives spiritual nourishment, learns lessons and receives guidance from historical events; who proves that if there is a clash between the self and the Truth, he will ignore the self and accept the Truth; who, after once accepting the Truth, never renounces it, whatever the cost.

The other type of person is one who would bow down before God and thank Him when he received something, and when things were taken away from him, he would once again bow down before God and express his humility. It is the second type of person who has been called the contented soul or an-nafs al-mutmainnah. The position of the contented soul is attained by one who ponders over God’s signs in the universe; who derives spiritual nourishment, learns lessons and receives guidance from historical events; who proves that if there is a clash between the self and the Truth, he will ignore the self and accept the Truth; who, after once accepting the Truth, never renounces it, whatever the cost.

The other type of person is one who would bow down before God and thank Him when he received something, and when things were taken away from him, he would once again bow down before God and express his humility. It is the second type of person who has been called the contented soul or an-nafs al-mutmainnah. The position of the contented soul is attained by one who ponders over God’s signs in the universe; who derives spiritual nourishment, learns lessons and receives guidance from historical events; who proves that if there is a clash between the self and the Truth, he will ignore the self and accept the Truth; who, after once accepting the Truth, never renounces it, whatever the cost.

The other type of person is one who would bow down before God and thank Him when he received something, and when things were taken away from him, he would once again bow down before God and express his humility. It is the second type of person who has been called the contented soul or an-nafs al-mutmainnah. The position of the contented soul is attained by one who ponders over God’s signs in the universe; who derives spiritual nourishment, learns lessons and receives guidance from historical events; who proves that if there is a clash between the self and the Truth, he will ignore the self and accept the Truth; who, after once accepting the Truth, never renounces it, whatever the cost.

The other type of person is one who would bow down before God and thank Him when he received something, and when things were taken away from him, he would once again bow down before God and express his humility. It is the second type of person who has been called the contented soul or an-nafs al-mutmainnah. The position of the contented soul is attained by one who ponders over God’s signs in the universe; who derives spiritual nourishment, learns lessons and receives guidance from historical events; who proves that if there is a clash between the self and the Truth, he will ignore the self and accept the Truth; who, after once accepting the Truth, never renounces it, whatever the cost.

The other type of person is one who would bow down before God and thank Him when he received something, and when things were taken away from him, he would once again bow down before God and express his humility. It is the second type of person who has been called the contented soul or an-nafs al-mutmainnah. The position of the contented soul is attained by one who ponders over God’s signs in the universe; who derives spiritual nourishment, learns lessons and receives guidance from historical events; who proves that if there is a clash between the self and the Truth, he will ignore the self and accept the Truth; who, after once accepting the Truth, never renounces it, whatever the cost.

The other type of person is one who would bow down before God and thank Him when he received something, and when things were taken away from him, he would once again bow down before God and express his humility. It is the second type of person who has been called the contented soul or an-nafs al-mutmainnah. The position of the contented soul is attained by one who ponders over God’s signs in the universe; who derives spiritual nourishment, learns lessons and receives guidance from historical events; who proves that if there is a clash between the self and the Truth, he will ignore the self and accept the Truth; who, after once accepting the Truth, never renounces it, whatever the cost.

The other type of person is one who would bow down before God and thank Him when he received something, and when things were taken away from him, he would once again bow down before God and express his humility. It is the second type of person who has been called the contented soul or an-nafs al-mutmainnah. The position of the contented soul is attained by one who ponders over God’s signs in the universe; who derives spiritual nourishment, learns lessons and receives guidance from historical events; who proves that if there is a clash between the self and the Truth, he will ignore the self and accept the Truth; who, after once accepting the Truth, never renounces it, whatever the cost.

The other type of person is one who would bow down before God and thank Him when he received something, and when things were taken away from him, he would once again bow down before God and express his humility. It is the second type of person who has been called the contented soul or an-nafs al-mutmainnah. The position of the contented soul is attained by one who ponders over God’s signs in the universe; who derives spiritual nourishment, learns lessons and receives guidance from historical events; who proves that if there is a clash between the self and the Truth, he will ignore the self and accept the Truth; who, after once accepting the Truth, never renounces it, whatever the cost.

Man has never been able to free himself from hardship. This shows that he is subordinate to some Superior Power. Similarly, man’s eyes show that there is also a Superior Eye which is watching him. His power of speech indicates that there is One capable of speech over and above him, who has bestowed upon him the power of speech and showed him the right path. If a man realizes himself in the true sense, then he will certainly recognise God.

Man has never been able to free himself from hardship. This shows that he is subordinate to some Superior Power. Similarly, man’s eyes show that there is also a Superior Eye which is watching him. His power of speech indicates that there is One capable of speech over and above him, who has bestowed upon him the power of speech and showed him the right path. If a man realizes himself in the true sense, then he will certainly recognise God.

Man has never been able to free himself from hardship. This shows that he is subordinate to some Superior Power. Similarly, man’s eyes show that there is also a Superior Eye which is watching him. His power of speech indicates that there is One capable of speech over and above him, who has bestowed upon him the power of speech and showed him the right path. If a man realizes himself in the true sense, then he will certainly recognise God.

Man has never been able to free himself from hardship. This shows that he is subordinate to some Superior Power. Similarly, man’s eyes show that there is also a Superior Eye which is watching him. His power of speech indicates that there is One capable of speech over and above him, who has bestowed upon him the power of speech and showed him the right path. If a man realizes himself in the true sense, then he will certainly recognise God.

Man has never been able to free himself from hardship. This shows that he is subordinate to some Superior Power. Similarly, man’s eyes show that there is also a Superior Eye which is watching him. His power of speech indicates that there is One capable of speech over and above him, who has bestowed upon him the power of speech and showed him the right path. If a man realizes himself in the true sense, then he will certainly recognise God.

Man has never been able to free himself from hardship. This shows that he is subordinate to some Superior Power. Similarly, man’s eyes show that there is also a Superior Eye which is watching him. His power of speech indicates that there is One capable of speech over and above him, who has bestowed upon him the power of speech and showed him the right path. If a man realizes himself in the true sense, then he will certainly recognise God.

Man has never been able to free himself from hardship. This shows that he is subordinate to some Superior Power. Similarly, man’s eyes show that there is also a Superior Eye which is watching him. His power of speech indicates that there is One capable of speech over and above him, who has bestowed upon him the power of speech and showed him the right path. If a man realizes himself in the true sense, then he will certainly recognise God.

God has commanded man to scale two heights—one is to treat others with justice, and help them in their hour of need. The other is to have firm faith in God. When such belief enters the inner depths of a human being, it does not remain confined to his own thinking but rather makes him become communicative. He then attempts to lead others along the path of Truth which he himself has adopted.

God has commanded man to scale two heights—one is to treat others with justice, and help them in their hour of need. The other is to have firm faith in God. When such belief enters the inner depths of a human being, it does not remain confined to his own thinking but rather makes him become communicative. He then attempts to lead others along the path of Truth which he himself has adopted.

God has commanded man to scale two heights—one is to treat others with justice, and help them in their hour of need. The other is to have firm faith in God. When such belief enters the inner depths of a human being, it does not remain confined to his own thinking but rather makes him become communicative. He then attempts to lead others along the path of Truth which he himself has adopted.

God has commanded man to scale two heights—one is to treat others with justice, and help them in their hour of need. The other is to have firm faith in God. When such belief enters the inner depths of a human being, it does not remain confined to his own thinking but rather makes him become communicative. He then attempts to lead others along the path of Truth which he himself has adopted.

God has commanded man to scale two heights—one is to treat others with justice, and help them in their hour of need. The other is to have firm faith in God. When such belief enters the inner depths of a human being, it does not remain confined to his own thinking but rather makes him become communicative. He then attempts to lead others along the path of Truth which he himself has adopted.

God has commanded man to scale two heights—one is to treat others with justice, and help them in their hour of need. The other is to have firm faith in God. When such belief enters the inner depths of a human being, it does not remain confined to his own thinking but rather makes him become communicative. He then attempts to lead others along the path of Truth which he himself has adopted.

Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.

Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.

Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.

Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.

Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.

Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.

Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.

Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.

Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.

Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.

Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.

Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.

Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.

Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.

Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.

Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.

Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.

Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.

Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.

Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.

The she-camel of the Prophet Salih, in a way, symbolised the principle that one should respect the rights of others and discharge one’s duties to them accordingly, even if they are helpless and weak. It is quite possible that a creature which, to all appearances, is only a ‘she-camel’, may be God’s sign brought before people to test them.

The she-camel of the Prophet Salih, in a way, symbolised the principle that one should respect the rights of others and discharge one’s duties to them accordingly, even if they are helpless and weak. It is quite possible that a creature which, to all appearances, is only a ‘she-camel’, may be God’s sign brought before people to test them.

The she-camel of the Prophet Salih, in a way, symbolised the principle that one should respect the rights of others and discharge one’s duties to them accordingly, even if they are helpless and weak. It is quite possible that a creature which, to all appearances, is only a ‘she-camel’, may be God’s sign brought before people to test them.

The she-camel of the Prophet Salih, in a way, symbolised the principle that one should respect the rights of others and discharge one’s duties to them accordingly, even if they are helpless and weak. It is quite possible that a creature which, to all appearances, is only a ‘she-camel’, may be God’s sign brought before people to test them.

The she-camel of the Prophet Salih, in a way, symbolised the principle that one should respect the rights of others and discharge one’s duties to them accordingly, even if they are helpless and weak. It is quite possible that a creature which, to all appearances, is only a ‘she-camel’, may be God’s sign brought before people to test them.

All things in this world are in pairs—male and female; night and day; positive and negative particles, matter and anti-matter. Everything in this world joins its pair and fulfils its purpose. This is a clear proof of the fact that this universe is purposeful. In such a purposeful universe it is impossible for both the good deeds and the bad deeds performed in it to have the same final consequences. This would not be consistent with the image of the Creator presented by the universe.

All things in this world are in pairs—male and female; night and day; positive and negative particles, matter and anti-matter. Everything in this world joins its pair and fulfils its purpose. This is a clear proof of the fact that this universe is purposeful. In such a purposeful universe it is impossible for both the good deeds and the bad deeds performed in it to have the same final consequences. This would not be consistent with the image of the Creator presented by the universe.

All things in this world are in pairs—male and female; night and day; positive and negative particles, matter and anti-matter. Everything in this world joins its pair and fulfils its purpose. This is a clear proof of the fact that this universe is purposeful. In such a purposeful universe it is impossible for both the good deeds and the bad deeds performed in it to have the same final consequences. This would not be consistent with the image of the Creator presented by the universe.

The relationship of God with His subjects is not only that of a ruler but also that of a supporter. He smooths the path of those of His subjects who want to draw near to Him. Conversely, He lets those who adopt the way of arrogance to carry on in that way.

The relationship of God with His subjects is not only that of a ruler but also that of a supporter. He smooths the path of those of His subjects who want to draw near to Him. Conversely, He lets those who adopt the way of arrogance to carry on in that way.

The relationship of God with His subjects is not only that of a ruler but also that of a supporter. He smooths the path of those of His subjects who want to draw near to Him. Conversely, He lets those who adopt the way of arrogance to carry on in that way.

The relationship of God with His subjects is not only that of a ruler but also that of a supporter. He smooths the path of those of His subjects who want to draw near to Him. Conversely, He lets those who adopt the way of arrogance to carry on in that way.

The relationship of God with His subjects is not only that of a ruler but also that of a supporter. He smooths the path of those of His subjects who want to draw near to Him. Conversely, He lets those who adopt the way of arrogance to carry on in that way.

The relationship of God with His subjects is not only that of a ruler but also that of a supporter. He smooths the path of those of His subjects who want to draw near to Him. Conversely, He lets those who adopt the way of arrogance to carry on in that way.

The relationship of God with His subjects is not only that of a ruler but also that of a supporter. He smooths the path of those of His subjects who want to draw near to Him. Conversely, He lets those who adopt the way of arrogance to carry on in that way.

The relationship of God with His subjects is not only that of a ruler but also that of a supporter. He smooths the path of those of His subjects who want to draw near to Him. Conversely, He lets those who adopt the way of arrogance to carry on in that way.

The relationship of God with His subjects is not only that of a ruler but also that of a supporter. He smooths the path of those of His subjects who want to draw near to Him. Conversely, He lets those who adopt the way of arrogance to carry on in that way.

The relationship of God with His subjects is not only that of a ruler but also that of a supporter. He smooths the path of those of His subjects who want to draw near to Him. Conversely, He lets those who adopt the way of arrogance to carry on in that way.

The relationship of God with His subjects is not only that of a ruler but also that of a supporter. He smooths the path of those of His subjects who want to draw near to Him. Conversely, He lets those who adopt the way of arrogance to carry on in that way.

The relationship of God with His subjects is not only that of a ruler but also that of a supporter. He smooths the path of those of His subjects who want to draw near to Him. Conversely, He lets those who adopt the way of arrogance to carry on in that way.

The relationship of God with His subjects is not only that of a ruler but also that of a supporter. He smooths the path of those of His subjects who want to draw near to Him. Conversely, He lets those who adopt the way of arrogance to carry on in that way.

The system of this world has been so formulated that here the day dawns and night also falls. Only with the occurrence of both is the system perfect. Similarly, for the proper development of a man, it is necessary that he should have hardship as well as easy circumstances. In this world, hardship befalls the servant of God in order to activate his latent capabilities. Impediments are put in his way so that he may strive to make his future brighter than his present.

The system of this world has been so formulated that here the day dawns and night also falls. Only with the occurrence of both is the system perfect. Similarly, for the proper development of a man, it is necessary that he should have hardship as well as easy circumstances. In this world, hardship befalls the servant of God in order to activate his latent capabilities. Impediments are put in his way so that he may strive to make his future brighter than his present.

The system of this world has been so formulated that here the day dawns and night also falls. Only with the occurrence of both is the system perfect. Similarly, for the proper development of a man, it is necessary that he should have hardship as well as easy circumstances. In this world, hardship befalls the servant of God in order to activate his latent capabilities. Impediments are put in his way so that he may strive to make his future brighter than his present.

The system of this world has been so formulated that here the day dawns and night also falls. Only with the occurrence of both is the system perfect. Similarly, for the proper development of a man, it is necessary that he should have hardship as well as easy circumstances. In this world, hardship befalls the servant of God in order to activate his latent capabilities. Impediments are put in his way so that he may strive to make his future brighter than his present.

The system of this world has been so formulated that here the day dawns and night also falls. Only with the occurrence of both is the system perfect. Similarly, for the proper development of a man, it is necessary that he should have hardship as well as easy circumstances. In this world, hardship befalls the servant of God in order to activate his latent capabilities. Impediments are put in his way so that he may strive to make his future brighter than his present.

The system of this world has been so formulated that here the day dawns and night also falls. Only with the occurrence of both is the system perfect. Similarly, for the proper development of a man, it is necessary that he should have hardship as well as easy circumstances. In this world, hardship befalls the servant of God in order to activate his latent capabilities. Impediments are put in his way so that he may strive to make his future brighter than his present.

The system of this world has been so formulated that here the day dawns and night also falls. Only with the occurrence of both is the system perfect. Similarly, for the proper development of a man, it is necessary that he should have hardship as well as easy circumstances. In this world, hardship befalls the servant of God in order to activate his latent capabilities. Impediments are put in his way so that he may strive to make his future brighter than his present.

The system of this world has been so formulated that here the day dawns and night also falls. Only with the occurrence of both is the system perfect. Similarly, for the proper development of a man, it is necessary that he should have hardship as well as easy circumstances. In this world, hardship befalls the servant of God in order to activate his latent capabilities. Impediments are put in his way so that he may strive to make his future brighter than his present.

The system of this world has been so formulated that here the day dawns and night also falls. Only with the occurrence of both is the system perfect. Similarly, for the proper development of a man, it is necessary that he should have hardship as well as easy circumstances. In this world, hardship befalls the servant of God in order to activate his latent capabilities. Impediments are put in his way so that he may strive to make his future brighter than his present.

The Prophet Muhammad was born an orphan. Then God provided him with the best of guardians. He went eagerly in search of the Truth. Then God opened the door of Truth for him. He was apparently without wealth. Then God made him prosperous through his wife, Khadijah. These are historical examples which show how Almighty God helps His subjects.

The Prophet Muhammad was born an orphan. Then God provided him with the best of guardians. He went eagerly in search of the Truth. Then God opened the door of Truth for him. He was apparently without wealth. Then God made him prosperous through his wife, Khadijah. These are historical examples which show how Almighty God helps His subjects.

Man should help the weak so that he may be entitled to God’s grace. His words should be full of the expression of God’s grace, so that God may confer His blessings upon him.

Man should help the weak so that he may be entitled to God’s grace. His words should be full of the expression of God’s grace, so that God may confer His blessings upon him.

Man should help the weak so that he may be entitled to God’s grace. His words should be full of the expression of God’s grace, so that God may confer His blessings upon him.

Man should help the weak so that he may be entitled to God’s grace. His words should be full of the expression of God’s grace, so that God may confer His blessings upon him.

Man should help the weak so that he may be entitled to God’s grace. His words should be full of the expression of God’s grace, so that God may confer His blessings upon him.