Kinyarvanda Meal — Ruanda Müslümanlar Cemiyeti — İsra' 17:1 – Şuara 26:227

Ubutagatifu ni ubwa wa wundi (Allah) wajyanye umugaragu we (Muhamadi) nijoro, amuvanye ku Musigiti Mutagatifu (wa Maka) akamujyana ku Musigiti wa Al Aq’sa (Umusigiti Mutagatifu w’i Yeruzalemu), twahundagaje imigisha impande zawo zose; (ibyo twabikoze) kugira ngo tumwereke bimwe mu bitangaza byacu. Mu by’ukuri (Allah) ni Uwumva buri kintu, Ubona bihebuje.

Twanahaye Musa igitabo (Tawurati) tukigira umuyoboro kuri bene Isiraheli (tugira tuti) “Muramenye ntimuzagire undi mwiringira utari Njye.ˮ

Yemwe abakomoka ku bo twatwaye (mu bwato) hamwe na Nuhu mwe! Mu by’ukuri yari umugaragu ushimira cyane (bityo nimumukurikize).

Twanaciye iteka kuri bene Isiraheli, (tubivuga) mu gitabo tugira tuti “Mu by’ukuri muzakora ubwangizi mu gihugu ubugira kabiri (ubugizi bwa nabi muzakorera ku Musigiti Mutagatifu w’i Yeruzalemu n’ahawukikije ndetse no kwica kwanyu abahanuzi), kandi muzarengera imbago (z’ibiziririjwe) mu buryo bukabije.ˮ

“Nuko ubwo isezerano rya mbere muri yombi ryasohoraga, twaboherereje abagaragu bacu b’ibihangange, maze bakwirakwira mu mazu yanyu (babahiga baranabamenesha). Kandi iryo ni isezerano ryagombaga gusohora.ˮ

“Nuko nyuma yaho tubaha kubigaranzura murabanesha. Twanabongereye imitungo n’urubyaro ndetse tunabagira benshi kubarushaˮ.

(Twaranavuze tuti) “Nimugira neza ni mwe muzaba mwigiriye neza, kandi nimunagira nabi ni mwe muzaba mwihemukiye. Nuko ubwo isezerano rya nyuma rizasohora, (tuzashoboza abanzi banyu) kugira ngo babasuzuguze, baninjire mu Musigiti (w’i Yeruzalemu) nk’uko bawinjiyemo bwa mbere, ndetse bazanasenya ibyo bazajya bahura na byo byose.ˮ

(Muramutse mwicujije), hari ubwo Nyagasani wanyu yabagirira impuhwe, ariko nimwongera (gukora ubwononnyi) natwe tuzongera (tubahane). Kandi umuriro wa Jahanamu twawugize gereza ku bahakanyi.

Mu by’ukuri iyi Qur’an iyobora (abantu) mu nzira itunganye kurusha izindi ikanaha inkuru nziza abemeramana; ba bandi bakora ibikorwa byiza, ko rwose bazagororerwa ibihembo bihebuje (Ijuru),

Kandi ko ba bandi batemera imperuka, twabateganyirije ibihano bibabaza (Umuriro).

Kandi umuntu (iyo arakaye cyangwa ari mu ngorane hari ubwo) asaba ikibi nk’uko asaba icyiza, kuko umuntu (muri kamere ye) arangwa no kugira ubwira.

Twanagize ijoro n’amanywa ibimenyetso bibiri (bigaragaza ubushobozi bwacu), nuko dukuraho ikimenyetso cy’ijoro. Naho ikimenyetso cy’amanywa tukigira umucyo kugira ngo mushakishe ingabire zituruka kwa Nyagasani wanyu, no kugira ngo mumenye umubare w’imyaka n’uburyo bwo kubara (ibihe). Kandi buri kintu twagisobanuye mu buryo burambuye.

Na buri muntu twamuziritseho ibikorwa bye (nk’urunigi) mu ijosi, kandi ku munsi w’imperuka tuzamuzanira igitabo azasanga gifunguye.

(Azabwirwa ati) “Soma igitabo cyawe! Uyu munsi wowe ubwawe urihagije kwibera umubaruzi.”

Uyobotse, mu by’ukuri (ibihembo by’uko kuyoboka) biba kuri we, n’uyobye (ibihano by’uko kuyoba) biba kuri we. Kandi ntawe uzikorera umutwaro w’undi. Ndetse nta bo tujya duhana tutabanje kuboherereza Intumwa (ngo ibaburire).

N’igihe dushatse kurimbura umudugudu (kubera ubwangizi bwabo), dutegeka abadamaraye muri wo (kumvira amategeko yacu) ariko bagakomeza kuwukoramo ubwangizi. Nuko imvugo (y’ibihano) ikabasohoreraho, maze tukawurimbura bikomeye.

None se twarimbuye ibisekuru bingahe nyuma ya Nuhu (Nowa)! Kandi birahagije ko Nyagasani wawe amenya akanabona byimazeyo ibyaha by’abagaragu be.

Ushaka umunezero wo ku isi utaramba, twihutira kuyimuheramo ibyo dushaka (kandi tukabiha) uwo dushaka. Nyuma y’ibyo, twamugeneye umuriro wa Jahanamu azinjiramo asuzuguritse (kandi) yirukanywe (mu mpuhwe za Allah).

N’uzashaka imperuka akanayiharanira uko bikwiye kandi akaba ari n’umwemeramana; abo umuhate wabo uzashimwa (na Allah anabibahembere).

Abo bose -aba na bariya (abemeramana n’abahakanyi)-tubahundagazaho impano za Nyagasani wawe (ku isi). Kandi impano za Nyagasani wawe ntizikumirwa (ku wo ari we wese).

Reba uko bamwe tubarutisha abandi (mu buzima bwo ku isi), kandi mu by’ukuri ubuzima bw’imperuka ni bwo buzagira urwego rwo hejuru bukanagira agaciro gahebuje.

Ntukagire ikindi ubangikanya na Allah, utazavaho uba ikivume cyatereranywe.

Kandi Nyagasani wawe yaciye iteka ko nta kindi mukwiye kugaragira uretse We wenyine, kandi ko mugomba kugirira neza ababyeyi banyu. Igihe umwe muri bo cyangwa bombi bageze mu zabukuru, ntukababwire amagambo yo kubinuba ndetse ntuzanabakankamire, ahubwo ujye ubabwira mu mvugo y’icyubahiro.

Ujye unabicishaho bugufi kubera kubagirira impuhwe, ndetse ujye (ubasabira) uvuga uti “Nyagasani wanjye! Bagirire impuhwe nk’uko bandeze nkiri muto.”

Nyagasani wanyu azi neza ibiri mu mitima yanyu. Niba mukora ibyiza (mubikorera ababyeyi banyu, ariko rimwe na rimwe mugacikwa, Nyagasani wanyu azabababarira), mu by’ukuri We (Allah) ni Uhebuje mu kubabarira abamugarukira bamwicuzaho.

Kandi ujye uha uwo mufitanye isano, umukene n’uwashiriwe ari ku rugendo ibyo bakwiye. Ariko ntukajye waya.

Mu by’ukuri abaya ni abavandimwe b’amashitani, kandi Shitani ntajya ashimira Nyagasani we.

Kandi nubirengagiza (ntugire icyo uha abo mufitanye isano, abakene n’abashiriwe bari ku rugendo) kubera ko ugishakisha impuhwe za Nyagasani wawe wizeye, ujye ubabwira amagambo yoroheje.

Kandi akaboko kawe ntukakagire nk’agahambiriye mu ijosi ryawe (kubera ubugugu), cyangwa ngo ukarambure cyane (nk’uwaya), utazavaho ugawa ukanagira ubukene bukabije.

Mu by’ukuri Nyagasani wawe atuburira amafunguro uwo ashaka, akanatubiriza (uwo ashaka). Mu by’ukuri azi kandi abona byimazeyo iby’abagaragu be.

Ntimukanice abana banyu kubera gutinya ubukene, kuko bo namwe ari twe tubaha amafunguro. Mu by’ukuri kubica ni icyaha gikomeye.

Ntimukanegere ubusambanyi. Mu by’ukuri bwo ni icyaha gikomeye bukaba n’inzira mbi.

Kandi ntimukice umuntu Allah yaziririje (kwica) uretse ku mpamvu y’ukuri. N’uzicwa arenganyijwe, rwose twahaye umuhagarariye ububasha (bwo gusaba ubutabera kumuhorera, cyangwa kwaka impozamarira, cyangwa kubabarira). Ariko ntazarengere mu kwihorera, kuko mu by’ukuri we arengerwa (n’amategeko).

Ntimukanegere umutungo w’imfubyi uretse igihe mugamije ineza (ifitiye inyungu iyo mfubyi), kugeza igeze mu gihe cy’ubukure (muzayihe umutungo wayo iwicungire). Kandi mujye mwuzuza isezerano kuko mu by’ukuri isezerano muzaribazwa (ku munsi w’imperuka).

Kandi mujye mwuzuza ibipimo igihe mupima, ndetse mupimishe iminzani itunganye. Ibyo ni byo byiza (kuri mwe ku isi) kandi ni byo (bizagira) iherezo ryiza (ku mperuka).

Ntukanakurikire ibyo udafitiye ubumenyi. Mu by’ukuri amatwi, amaso n’umutima, ibyo byose muzabibazwa (uko mwabikoresheje).

Kandi ntukagende ku isi wibona kuko mu by’ukuri udashobora gutobora isi ndetse nta n’ubwo wareshya n’imisozi.

Ibibi muri ibyo byose (byavuzwe), Nyagasani wawe arabyanga.

Ibi ni (bimwe) mu bushishozi Nyagasani wawe yaguhishuriye (yewe Muhamadi). Kandi ntuzabangikanye Allah n’ikigirwamana icyo ari cyo cyose, utazavaho ukajugunywa mu muriro wa Jahanamu, ugawa ndetse unirukanwe (mu mpuhwe za Allah).

Ese (mwa babangikanyamana mwe)! Nyagasani wanyu yabahaye umwihariko wo kubyara abahungu, maze we yigenera Abamalayika b’abakobwa? Mu by’ukuri imvugo yanyu ni mbi bikabije.

Kandi rwose twasobanuye (byinshi) muri iyi Qur’an, kugira ngo (abantu) babashe kwibuka, ariko (ababangikanyamana) nta cyo bibongerera usibye guhunga (ukuri).

Vuga (yewe Muhamadi) uti “Iyo haza kuba hariho izindi mana (zibangikanye) na We (Allah) nk’uko (ababangikanyamana) babivuga, zari gushaka inzira izigeza kwa (Nyagasani) Nyiri Ar’shi[1] (kugira ngo zimurwanye).” ——— [1] Reba uko twasobanuye iri jambo muri Surat ul A’araf: 54.

Ubutagatifu ni ubwe (Allah), kandi nta ho ahuriye n’ibyo bavuga (ko abangikanye n’izindi mana).

Ibirere birindwi n’isi ndetse n’ibibirimo biramusingiza (Allah), kandi nta na kimwe kitamusingiza kimukuza. Ariko ntimusobanukirwa uko bimusingiza. Mu by’ukuri (Allah) ni Uworohera (abagaragu be), Ubabarira ibyaha.

N’igihe usoma Qur’an (yewe Muhamadi), dushyira urusika rutagaragara hagati yawe n’abatemera imperuka (kugira ngo batayisobanukirwa).

Twanashyize ibipfuko ku mitima yabo kugira ngo batayisobanukirwa, tunaziba amatwi yabo. Ndetse n’iyo uvuze Nyagasani wawe wenyine muri Qur’an, batera umugongo bahunga kubera kutabyishimira.

Tuzi neza ibyo baba bumva iyo baguteze amatwi. N’igihe baba bongorerana, inkozi z’ibibi (muri bo) ziba zivuga ziti “Uwo mukurikira ni umuntu warozwe.”

Dore uko bakugereranya (bakwita umusazi, uwarozwe, umunyabinyoma,...). Bityo barayobye kandi ntibashobora kuzayoboka inzira y’ukuri.

Baranavuga bati “Ese (nitumara gupfa) tugahinduka amagufa n’ubuvungukira, tuzazurwa tube ibiremwa bishya?”

Vuga (yewe Muhamadi) uti “Nimube amabuye cyangwa ibyuma,”

“Cyangwa ikindi kiremwa mutekereza ko cyaba gikomeye (n’ubwo mwaba mumeze mutyo muzazurwa). Bazavuga bati “Ni nde uzadusubiza ubuzima?” Vuga uti “Muzabusubizwa n’uwabaremye bwa mbere.” Bazakuzunguriza imitwe bahakana, bavuge bati “Ibyo bizaba ryari?” Vuga uti “Wenda biri bugufi.”

Umunsi (Allah) azabahamagara (kugira ngo muve mu mva zanyu) maze mukitaba mumusingiza. Icyo gihe muzakeka ko mwabaye (ku isi) igihe gito.

Bwira abagaragu banjye, bajye bavuga amagambo meza, kuko rwose (nibatabikora) Shitani izabateranya. Mu by’ukuri Shitani ni umwanzi ugaragara w’umuntu.

Nyagasani wanyu arabazi neza; nabishaka azabagirira impuhwe, kandi nabishaka azabahana. Kandi (yewe Muhamadi) ntitwabakoherejeho ngo ubabere umurengezi (kugeza ubwo ubahatira kuyoboka).

Kandi Nyagasani wawe azi neza abari mu birere no mu isi. Kandi rwose bamwe mu bahanuzi twabarutishije abandi, ndetse twanahaye Dawudi (igitabo cya) Zaburi.

Vuga (yewe Muhamadi) uti “Nimuhamagare abo mwise imana mu cyimbo cye (Allah, kugira ngo babatabare). Nta bushobozi bafite bwo kubakiza ingorane, cyangwa ngo bazihinduremo (ibyiza).”

Abo basenga (bababangikanyije na Allah; nka Ezra, Yesu n’abandi biyeguriye Imana) na bo ubwabo (basengaga Allah) bakanashaka uburyo bwo kumwiyegereza, bizera impuhwe ze ndetse bakanatinya ibihano bye. Mu by’ukuri ibihano bya Nyagasani wawe biratinyitse.

Nta mudugudu n’umwe (wahakanye Allah, ukanahinyura Intumwa ze) tutazarimbura mbere y’umunsi w’imperuka, cyangwa ngo tuwuhanishe ibihano bikaze. Mu by’ukuri ibyo byaranditswe mu gitabo (gikubiyemo ibizaba).

Nta n’ikindi kitubuza kohereza ibitangaza (abahakanyi basaba), uretse kuba abo hambere (barabisabye) bakabihakana (nuko tukabarimbura; bityo n’abandi babihawe bakabihakana twabarimbura). Kandi twahaye abantu bo mu bwoko bwa Thamudu ingamiya ari igitangaza kigaragara, nuko baragihinyura (iyo ngamiya barayica). Ndetse nta kindi gituma twohereza ibitangaza bitari ukuburira (abantu) no kubatinyisha (ibihano by’Imana).

Ibuka (yewe Muhamadi) ubwo twakubwiraga tuti “Mu by’ukuri Nyagasani wawe azi abantu byimazeyo (abafiteho ubushobozi bwose). Kandi ibyo twakweretse (mu rugendo rw’ijoro wakoze ujya i Yeruzalemu no mu Ijuru), twabigize ikigeragezo ku bantu (kugira ngo dutandukanye abemeramana n’abahakanyi), ndetse n’igiti cyavumwe (kivugwa) muri Qur’an (na cyo twakigize ikigeragezo ku bantu). Turababurira tukanabatinyisha (ibihano), ariko nta cyo bibongerera uretse kurushaho kwigomeka.”

Kandi wibuke ubwo twabwiraga Abamalayika tuti “Nimwubamire Adamu”, nuko bakubama bose uretse Ibilisi (Shitani) wavuze ati “Ese nakubamira uwo waremye mu ibumba?”

(Shitani) aravuga ati “Ntureba uyu wubahishije kundusha, nuramuka undetse nkakomeza kubaho kugeza ku munsi w’imperuka, rwose nzigarurira urubyaro rwe (nduyobye) uretse bake (muri bo)!”

(Allah) aravuga ati “Genda! Uzagukurikira muri bo, mu by’ukuri umuriro wa Jahanama uzaba ari cyo gihembo cyanyu mwese; igihembo gikwiye.”

“Uzigarurire abo ushoboye muri bo ukoresheje ijwi ryawe, maze ubakoranyirize ingabo zawe zigendera ku ifarasi n’izigenza amaguru, wifatanye na bo mu mitungo (ubashishikariza kuyishaka mu nzira zaziririjwe) n’abana (ubashishikariza kubabyara mu nzira zitemewe), kandi ubahe amasezerano (y’ibinyoma). Ariko ibyo Shitani asezeranya ni ibishuko.”

“Mu by’ukuri abagaragu banjye (b’abemeramana nyakuri) nta bushobozi uzabagiraho. Kandi Nyagasani wawe arahagije kuba umurinzi.”

Nyagasani wanyu ni We ubagenzereza amato mu nyanja, kugira ngo mushakishe ingabire ze. Mu by’ukuri ni Nyirimpuhwe kuri mwe.

Kandi iyo ingorane zibagezeho muri mu nyanja, ibyo musenga (ibigirwamana) birabura mukibuka Allah wenyine. Ariko iyo abarokoye akabageza i musozi, muramwirengagiza. Rwose umuntu ni indashima.

Ese mwibwira ko mutekanye ku buryo (Allah) atabarigitisha mu butaka cyangwa ngo aboherereze inkubi y’umuyaga uvanze n’amabuye, maze ntimubone ubatabara?

Cyangwa mwibwira ko mutekanye ku buryo atabasubiza mu nyanja bwa kabiri, akaboherereza inkubi y’umuyaga, ukabaroha kubera ubuhakanyi bwanyu? Hanyuma ntimugire utubaza impamvu twabahannye.

Kandi rwose twubahishije bene Adamu tubashoboza kugenda i musozi no mu nyanja, tubaha amafunguro meza, ndetse tunabarutisha byinshi mu byo twaremye.

(Unibuke) umunsi tuzahamagara buri tsinda ry’abantu riri kumwe n’umuyobozi waryo (ryakurikiraga ku isi). Bityo, abazahabwa igitabo cyabo (gikubiyemo ibikorwa bakoze) mu kuboko kw’iburyo, bazasoma igitabo cyabo (bishimye), kandi ntibazahuguzwa kabone n’iyo byaba ikingana n’akadodo ko mu rubuto rw’itende.

N’uzaba ari impumyi (y’umutima) kuri iyi si (atabona ububasha bw’Imana ngo ayemere), no ku mperuka azaba ari impumyi (atabona inzira imuganisha mu ijuru), kandi azanarushaho kuyoba iyo nzira.

Mu by’ukuri (yewe Muhamadi, ababangikanyamana) bendaga kugutesha ibyo twaguhishuriye (Qur’an), kugira ngo uduhimbire ibindi bitari yo; ubwo (iyo ubikora) bari kukugira inshuti magara.

Kandi iyo tutaza kugukomeza, rwose wari hafi gato yo kubabogamiraho.

Iyo uza kubikora, twari kukumvisha ku bihano byikubye kabiri ku isi n’ibihano byikubye kabiri nyuma y’urupfu. Kandi ntiwari kubona umutabazi ukudukiza.

Kandi (abahakanyi) bari hafi yo kugutera guhunga igihugu (cyawe cya Maka, kubera guhora bagutoteza) kugira ngo bakigucemo (bakumeneshe). Ariko n’iyo baramuka babikoze, na bo ntibari kukibamo nyuma yawe, uretse igihe gito (kuko twari kubarimbura).

Ibyo (byo kurimbura abamenesha Intumwa zabo) byari umugenzo ku ntumwa zacu twohereje mbere yawe, kandi umugenzo wacu ntuzigera uhinduka.

Ujye uhozaho iswala (za ngombwa) ku manywa kuva izuba rirenze mu kirere hagati (ari cyo gihe cy’iswala ya Adhuhuri n’iya Al’aswiri), kugeza haje umwijima w’ijoro (ari cyo gihe cy’iswala ya Magharibi n’iya Al Isha-u). Ujye unasoma Qur’an igihe umuseke utambitse (iswala ya Al Fajr). Mu by’ukuri Qur’an (isomwa mu iswala yo) mu museke iba yitabiriwe (n’abamalayika b’amanywa n’ab’ijoro).

Kandi na nijoro ujye uyisoma (Qur’an) mu iswala yo mu gicuku (Tahajudi) nk’iswala y’inyongera kuri wowe (Muhamadi), kugira ngo Nyagasani wawe azakuzure uri mu rwego uzashimirwa.

Kandi (yewe Muhamadi) ujye uvuga uti “Nyagasani wanjye! Mpa kwinjira kwanjye (mu mujyi wa Madina) kube kwiza, kandi no gusohoka kwanjye (mu mujyi wa Maka) kube kwiza. Unanshyigikize imbaraga ziguturutseho.”

Unavuge uti “Ukuri (Idini rya Isilamu) kwaraje ikinyoma (ibangikanyamana) kirayoyoka. Mu by’ukuri ikinyoma kizahora kiyoyoka.”

Kandi twahishuye Qur’an ari umuti ikaba n’impuhwe ku bemeramana, nyamara nta cyo yongerera inkozi z’ibibi uretse igihombo.

N’iyo umuntu tumuhundagajeho ingabire zacu, arirengagiza akishyira kure (y’amategeko yacu), ariko ikibi cyamugeraho akiheba cyane.

Vuga uti “Buri wese akora mu buryo bwe, ariko Nyagasani wanyu ni We uzi neza uwayobotse inzira y’ukuri.”

Baranakubaza (yewe Muhamadi) ku bijyanye na roho. Vuga uti “Ubumenyi bw’ibya roho bwihariwe na Nyagasani wanjye. Kandi (mwe abantu) mwahawe ubumenyi buke.”

N’iyo tuza kubishaka, twari kukwambura ibyo twaguhishuriye (Qur’an), kandi ntiwari kubona ukurengera ngo abitubuze.

(Ariko) kubera impuhwe za Nyagasani wawe (yayishimangiye mu mutima wawe). Mu by’ukuri ingabire ze kuri wowe zirahambaye.

Vuga (yewe Muhamadi) uti “N’iyo abantu n’amajini baza kwishyira hamwe ngo bazane igisa nk’iyi Qur’an, ntibari kuzana igisa na yo, kabone n’iyo baza kwifatanya.”

Kandi rwose buri rugero (rugaragaza ko Imana iriho kandi ari na yo yonyine ikwiye gusengwa) twarusobanuriye abantu muri iyi Qur’an, nyamara abenshi mu bantu baranze barahakana.

Maze baravuga bati “Ntidushobora kukwemera (yewe Muhamadi) keretse utuvuburiye isoko y’amazi mu butaka.”

“Cyangwa ukaba ufite ubusitani bw’imitende n’ubw’imizabibu, maze ukavuburamo imigezi itemba hagati yabwo.”

“Cyangwa ukatugushaho ikirere ibice bice, nk’uko ubyibwira, cyangwa se ukatuzanira Allah n’abamalayika tukababona imbonankubone.”

“Cyangwa ukaba ufite inzu itatse zahabu, cyangwa ukazamuka mu kirere, kandi nta n’ubwo twakwemera izamuka ryawe utatumanuriye igitabo (gihamya ko uri Intumwa) tukagisoma. Vuga (yewe Muhamadi) uti “Ubutagatifu ni ubwa Nyagasani wanjye! Ese hari ikindi ndi cyo usibye kuba ndi umuntu watumwe?”

Nta n’ikindi cyabujije abantu kwemera ubwo umuyoboro wabageragaho, uretse kuvuga bati “Ese Allah yokohereza ikiremwamuntu ngo kibe Intumwa?”

Vuga (yewe Muhamadi) uti “N’iyo ku isi haza kuba (hatuye) abamalayika bagenda batuje, twari kubamanurira umumalayika uturutse mu kirere akababera Intumwa.”

Vuga (yewe Muhamadi) uti “Allah arahagije kuba umuhamya hagati yanjye namwe. Mu by’ukuri ni Uzi byimazeyo, akanaba Ubona abagaragu be bihebuje.”

Kandi uwo Allah yashoboje kuyoboka ni we wayobotse nyabyo, ariko uwo yarekeye mu buyobe ntiyagira abatabazi batari We (Allah); ndetse tuzanabazura ku munsi w’imperuka bagenza uburanga bwabo, ari impumyi, ibiragi, ndetse n’ibipfamatwi. Ubuturo bwabo buzaba umuriro wa Jahanamu. Buri uko ugabanyije imbaraga tuzajya tuwongerera ubukana.

Icyo ni cyo gihano cyabo kubera ko bahakanye amagambo yacu bakavuga bati “Ese (nitumara gupfa) tugahinduka amagufa n’ubuvungukira, tuzazurwa tube ibiremwa bishya?”

Ese ntibabona ko Allah waremye ibirere n’isi ashoboye kurema abameze nka bo? Kandi (Allah) yabashyiriyeho igihe kidashidikanywaho (cyo kuzazurwa nyuma yo gupfa), ariko abahakanyi baranze bakomeza guhakana.

Vuga (ubwira abahakanyi) uti “Iyo muza kugira ibigega by’impuhwe za Nyagasani wanjye, mwari kugundira mutinya gushirirwa, kandi umuntu ahora ari umunyabugugu.”

Kandi rwose Musa twamuhaye ibitangaza icyenda bisobanutse. Ngaho baza bene Isiraheli ubwo yabageragaho, maze Farawo akamubwira ati “Yewe Musa! Mu by’ukuri ndakeka ko warozwe.”

(Musa) aravuga ati “Rwose uzi ko ibi bitangaza nta wundi wabimanuye utari Nyagasani w’ibirere n’isi, kugira ngo bibe gihamya (ko Imana ari imwe rukumbi). Kandi mu by’ukuri ndemeza ko wowe Farawo wamaze korama.”

Nuko (Farawo) ashaka kubaca mu gihugu (cya Misiri), maze turamuroha n’abari kumwe na we bose.

Nyuma ye twanabwiye bene Isiraheli tuti “Nimuture mu gihugu (cya Misiri ndetse na Shami), ubwo isezerano ry’umunsi w’imperuka rizaza, tuzabazana muri igihiriri (muri amahanga atandukanye).”

Twaranayihishuye (Qur’an) mu kuri kandi yamanutse irimo ukuri. Ndetse nta kindi cyatumye tukohereza (yewe Muhamadi) bitari ukugira ngo utange inkuru nziza (yo kuzagororerwa ijuru ku bazakurikira ubutumwa bwawe) ukaba n’umuburizi (uburira abazahakana ubutumwa bwawe ko bazahanishwa igihano cy’umuriro).

Kandi Qur’an twayihishuye mu bice bice kugira ngo uyisomere abantu buhoro buhoro (babashe kuyisobanukirwa). Twanayihishuye mu byiciro (mu myaka makumyabiri n’itatu).

Vuga (yewe Muhamadi) uti “Nimuyemere cyangwa ntimuyemere! Mu by’ukuri abahawe ubumenyi mbere yayo (Qur’an), iyo bayisomewe baca bugufi bakubama”,

Bakavuga bati “Ubutagatifu ni ubwa Nyagasani wacu! Rwose isezerano rya Nyagasani wacu rirasohoye.”

Banubamira (Allah) barira, bikabongerera kwibombarika.

Vuga (yewe Muhamadi) uti “Mwasaba muvuga (izina) Allah cyangwa muvuga Rahmani, izina iryo ari ryo ryose mwakoresha mumusaba (byose ni kimwe), kuko afite amazina meza.” No mu isengesho ryawe ntukarangurure ijwi cyangwa ngo urimanure; ahubwo ujye uba hagati aho.

Unavuge uti “Ishimwe n’ikuzo byuzuye ni ibya Allah, We utagira umwana, ntagire uwo babangikanye mu bwami bwe, ndetse ntanagire umurinda kuko atajya agira intege nke.” Ujye unamuha ikuzo rihambaye.

Ishimwe n’ikuzo byuzuye ni ibya Allah, We wahishuriye umugaragu we (Muhamadi) igitabo (Qur’an), hanyuma ntiyagishyiramo amayobera (ayo ari yo yose).

(Yakigize igitabo) kigororotse kugira ngo kiburire (abahakanyi) ibihano bikomeye bituruka kuri We (Allah), ndetse no kugira ngo gihe inkuru nziza abemeramana; ba bandi bakora ibikorwa byiza, ko bazagororerwa ibihembo byiza (Ijuru),

Bazabamo ubuziraherezo.

No kugira ngo kiburire ba bandi bavuga ko Allah agira umwana.

Baba bo ndetse n’abakurambere babo, nta bumenyi babifitiye. Ni ijambo rihambaye risohoka mu minwa yabo (ko Allah afite umwana)! Ibyo bavuga ni ibinyoma.

(Yewe Muhamadi) ushobora kuzicwa n’agahinda ku bwo gutera umugongo kwabo (bitandukanya nawe), kuko batemera iby’iyi nkuru (Qur’an).

Mu by’ukuri ibiri ku isi twabigize umutako wayo kugira ngo (abantu) tubagerageze, maze tugaragaze abarusha abandi gukora ibikorwa byiza.

Kandi mu by’ukuri ibiyiriho (isi) tuzabigira imbuga nsa.

Ese ukeka ko abantu bo mu buvumo n’urubaho rwanditsweho (amazina yabo) byari igitangaza mu bigize ibimenyetso byacu?

Ibuka ubwo abasore bahungiraga mu buvumo, bakavuga bati “Nyagasani wacu! Duhundagazeho impuhwe ziguturutseho, unaduhe gutungana mu byo dukora.”

Maze tubapfuka amatwi (turabasinziriza cyane, baguma) mu buvumo imyaka myinshi.

Hanyuma turabakangura kugira ngo mu matsinda abiri (yagiye impaka ku gihe bamaze mu buvumo), tumenye iryabashije kumenya igihe bamazemo kurusha irindi.

Turagutekerereza inkuru yabo mu kuri. Rwose, bari abasore bemeye Nyagasani wabo, nuko tubongerera ukuyoboka.

Twanakomeje imitima yabo ubwo bahagurukaga (imbere y’umwami wabo w’umuhakanyi) bakavuga bati “Nyagasani wacu ni Nyagasani w’ibirere n’isi, ntituzigera tugaragira indi mana itari We; turamutse tubikoze, rwose twaba tuvuze imvugo y’ubuyobe.”

Abo bantu bacu bahisemo kugaragira izindi mana zitari We (Allah). Kuki zitajya zibazanira ibimenyetso bigaragara (ngo zerekane ko ari imana koko)? Ese ni nde munyabyaha kurusha uhimbira Allah ikinyoma?

(Ba basore barabwirana bati) “Nimuza gutandukana na bo n’ibyo basenga bitari Allah, muhungire mu buvumo, Nyagasani wanyu azabahundagazaho impuhwe ze, anaborohereze ibyababayeho.”

Kandi iyo izuba ryarasaga wabonaga ribogamira iburyo bw’ubuvumo bwabo, ryaba rirenga rikabajya kure ahagana ibumoso (kugira ngo ritabatwika); kandi bari ahisanzuye muri ubwo buvumo. Ibyo ni bimwe mu bitangaza bya Allah. Kandi uwo Allah yashoboje kuyoboka ni we wayobotse nyabyo, ariko uwo yarekeye mu buyobe ntuzamubonera umurinzi umuyobora.

(N’iyo wababonaga) wakekaga ko bari maso kandi basinziriye. Tukabahindukiza iburyo n’ibumoso (kugira ngo ubutaka butonona imibiri yabo), naho imbwa yabo yabaga irambuye amaboko ku bwinjiriro (imeze nk’ibarinze). Iyo uza kubabona wari guhindukira ubahunga, kandi rwose wari kubagirira ubwoba.

Uko ni na ko twabakanguye (tubakuye mu bitotsi by’igihe kirekire) kugira ngo babazanye. Umwe muri bo aravuga ati “Mumaze igihe kingana iki (aha)?” (Bamwe) baravuga bati “(Dushobora kuba) tumaze umunsi cyangwa igice cy’umunsi.” (Abandi) baravuga bati “Nyagasani wanyu ni we uzi neza igihe mumaze (aha).” Ngaho nimwohereze umwe muri mwe mu mujyi ajyane iki giceri cyanyu cya Feza, arebe ibiryo byiza kurusha ibindi maze abazaniremo amafunguro. Kandi yitwararike ntatume hagira ubamenya n’umwe.

Mu by’ukuri nibaramuka babamenye bazabatera amabuye cyangwa babasubize mu idini ryabo; kandi (nimubikora) ntimuzigera mukiranuka.

Uko ni na ko twaberetse (abantu b’icyo gihe) kugira ngo bamenye ko isezerano rya Allah (ryo kuzazura abapfuye) ari ukuri, kandi ko mu by’ukuri imperuka izabaho nta gushidikanya. (Wibuke) ubwo (abantu bo mu mujyi) bajyaga impaka ku byerekeye abo (bantu bo mu buvumo), bamwe bakavuga bati “Nimwubake inyubako (imbere y’ubwinjiriro bw’ubuvumo bwabo)”; Nyagasani wabo ni We uzi neza ibyabo. Naho abarushije abandi ijambo (muri bo) baravuga bati “Rwose aho bari bari tuzahagira urusengero.”

(Bamwe mu bahawe igitabo) bazavuga bati “Bari batatu n’imbwa yabo ikaba iya kane; naho (abandi) bavuge bati “Bari batanu n’imbwa yabo ikaba iya gatandatu, (ibyo) ari ugukekeranya ku byo batazi”; (abandi na bo) bavuge bati “Bari barindwi n’imbwa yabo ikaba iya munani.” Vuga (yewe Muhamadi) uti “Nyagasani wanjye ni We uzi byimazeyo umubare wabo”; ntawe uzi umubare wabo (nyakuri) uretse bake. Bityo ntukajye impaka ku bijyanye (n’umubare wabo) keretse bya nyirarureshwa), kandi ntuzagire n’umwe (mu bahawe igitabo) ubaza inkuru yabo (kuko nta yo bazi).

Kandi rwose ntuzagire icyo ari cyo cyose uvuga (wemeza) uti “Nzagikora ejo”,

Keretse (wongeyeho ijambo rigira riti) ‘Allah nabishaka’. Kandi ujye usingiza Nyagasani wawe igihe wibagiwe (kuvuga uti “Allah nabishaka”), unavuge uti “Hari ubwo Nyagasani wanjye yanyobora inzira ziri hafi cyane (y’iyi nkuru y’abantu bo mu buvumo) zo kuyoboka.”

Kandi bamaze mu buvumo bwabo imyaka magana atatu yiyongeraho (imyaka) icyenda.

Vuga (yewe Muhamadi) uti “Allah ni We uzi neza igihe bamaze (mu buvumo).” Ni We uzi ibitagaragara byo mu birere n’ibyo mu isi. Mbega ukuntu abona neza bitangaje akanumva (buri kintu)! Nta mugenga wundi bafite utari We (Allah), kandi nta we bafatanyije mu guca iteka.

Unasome ibyo wahishuriwe mu gitabo cya Nyagasani wawe (yewe Muhamadi). Ntawahindura amagambo ye, kandi nta handi wabona ubuhungiro hatari iwe.

Ujye unihanganira kugumana na ba bandi (b’abakene) basenga Nyagasani wabo igitondo n’ikigoroba, bashaka kwishimirwa na We, ndetse ntukabirengagize (wita ku bikomerezwa)[1] ushaka guha agaciro imitako y’ubuzima bwo ku isi. Kandi ntukumvire uwo twarekeye umutima we mu burangare maze agakurikira irari rye, nuko ibye bikaba kurengera. ——— [1] Uyu murongo wahishuwe kubera ibikomerezwa by’abakurayishi, babwiye Intumwa y’Imana (Muhamadi) bati “Niba ushaka ko tukuyoboka, banza wirukane abo bakene bakuyobotse”

Unavuge (yewe Muhamadi) uti “Uku ni ukuri guturutse kwa Nyagasani wanyu; bityo uzashaka azemere n’uzashaka azahakane.” Mu by’ukuri twateguriye abahakanyi umuriro, bazaba bagoswe n’ibirimi byawo. Kandi nibatabaza (basaba icyo kunywa), bazahabwa amazi yatuye nk’umushongi w’icyuma, uzabatwika uburanga. Kizaba ari ikinyobwa kibi n’ubuturo bubi!

Mu by’ukuri ba bandi bemeye bakanakora ibikorwa byiza, rwose ntituzaburizamo ibihembo by’uwakoze ibikorwa bye neza.

Abo ni bo bazagororerwa ijuru rihoraho, imigezi itemba munsi yabo. Bazanambikwa muri ryo imitako ya zahabu (ku maboko), banambare imyambaro y’icyatsi kibisi ikozwe mu ihariri yorohereye n’iremereye, begamye ku bitanda bitatse. Bizaba ari ibihembo byiza n’ubuturo bwiza!

Unabahe urugero rw’abantu babiri (umwemera n’umuhakanyi); umwe muri bo (umuhakanyi) twamuhaye imirima ibiri y’imizabibu, tunayizengurutsa imitende, maze hagati yayo dushyiramo ibihingwa (bitandukanye).

Iyo mirima yombi yeze neza ntiyarumba, tunashyira umugezi hagati yayo.

Kandi (uwo muhakanyi) yari afite imitungo (myinshi), nuko abwira mugenzi we (w’umwemera) amuganiriza ati “Njye nkurusha umutungo nkanakurusha umuryango.”

Nuko (uwo muhakanyi) yinjira mu murima we arihemukira (kubera kutemera no kwirata), agira ati “Sinkeka ko ibi bizigera bishira!”

Kandi sinkeka ko imperuka izigera ibaho! Ndetse inabaye ngasubizwa kwa Nyagasani wanjye, rwose nzasangayo ibyiza biruta ibi.

Mugenzi we (w’umwemera) amubwira amuganiriza ati “Ese urahakana uwakuremye mu gitaka (cyaremwemo umukurambere wawe Adam), hanyuma (akakurema) mu ntanga (z’ababyeyi), maze akagutunganya akakugira umuntu?”

Ahubwo ku bwanjye (uwakoze ibyo) ni Allah, Nyagasani wanjye, kandi ntawe nzigera mbangikanya na Nyagasani wanjye.

(Byari kuba byiza kuri wowe) iyo uza kwinjira mu murima wawe ugira uti “Ibi ni ibyo Allah yanshoboje! Nta cyo nakwishoborera ku bwanjye bitari ku bushobozi bwa Allah. N’ubwo ubona ndi munsi yawe mu mutungo n’abana”,

Hari ubwo Nyagasani wanjye yampa ibiruta umurima wawe, (maze uwawe) akawuteza ikiza giturutse mu kirere, maze ugahinduka imbuga nsa, inyerera.

Cyangwa amazi yawo (umurima) akarigita, ntuzashobore kuyagarura.

Nuko umurima we uterwa n’ikiza (kirawararika), maze asigara yimyiza imoso (abitewe n’agahinda) kubera ibyo yawutanzeho, (abonye ibihingwa) byagwiriranye aravuga ati “Iyo nza kuba ntarabangikanyije Nyagasani wanjye n’uwo ari we wese!”

Kandi ntiyigeze agira itsinda ry’abantu bamutabara (ngo bamurinde) ibihano bya Allah, ndetse na we ubwe ntiyashoboye kwitabara.

Mu bihe nk’ibyo, ubutabazi nyabwo buba ari ubwa Allah, Imana y’ukuri. Ni We uhebuje mu gutanga ingororano, ndetse ni na We uhebuje mu gutanga iherezo ryiza.

Bahe urugero rw’ubuzima bwo ku isi ko ari nk’amazi twamanuye mu kirere, akuhira ibimera byo ku isi (bigatohagira), ariko nyuma bikumagara, bigatumurwa n’umuyaga. Kandi Allah ni Ushobora byose.

Umutungo n’urubyaro ni imitako y’ubuzima bwo ku isi (buzarangira). Naho ibikorwa byiza bihoraho ni byo bitanga ingororano n’amizero meza kwa Nyagasani wawe.

Unabibutse umunsi tuzakuraho imisozi, ukabona isi ishashe hose hagaragara, maze tukabakoranya bose nta n’umwe dusize.

Bazanahagarikwa imbere ya Nyagasani wawe bari ku mirongo (babwirwe bati) “Rwose muje mudusanga (mumeze) nk’uko twabaremye bwa mbere, nyamara mwaribwiraga ko tutazasohoza isezerano (ryo kubazura no kubabarurira).”

Kandi buri wese azahabwa igitabo (cy’ibikorwa bye), maze ubone inkozi z’ibibi zitewe ubwoba n’ibigikubiyemo (bibi), nuko zivuge ziti “Mbega ukorama kwacu! Iki gitabo ni bwoko ki kidasiga (icyaha) gito n’ikinini kitakibaruye!” Bazanasanga ibyo bakoze byose birimo, kandi Nyagasani wawe ntawe ajya arenganya.

Ibuka ubwo twabwiraga abamalayika tuti “Nimwubamire Adamu”, nuko bakubama uretse Ibilisi (Shitani) wari umwe mu majini wigometse ku itegeko rya Nyagasani we. Ese ni gute mumugira inshuti we n’abamukomokaho mundetse, kandi ari abanzi banyu? Uko ni uguhitamo nabi kw’inkozi z’ibibi!

Ndema ibirere n’isi ntabwo (Ibilisi n’abamukomokaho) bari bahari, ndetse n’igihe nabaremaga (na bo ubwabo ntibari bahari). Kandi sinigeze nifashisha abayobya abandi.

Kandi (wibuke) umunsi (Allah) azavuga ati “Ngaho nimuhamagare abo mwambangikanyaga na bo mwibwira ko dufatanyije (kugira ngo babakize ibihano).” Bazabahamagara ariko ntibazabitaba, ndetse hagati yabo tuzahashyira ikibaya (cyo mu muriro) tuzaborekeramo.

Inkozi z’ibibi zizanabona umuriro zimenye neza ko zigiye kuwugwamo, kandi ntizizabona aho ziwuhungira.

Kandi rwose twagaragarije umuntu ingero zitandukanye muri iyi Qur’an (kugira ngo azikuremo amasomo), ariko umuntu ni umunyempaka kurusha ibindi biremwa byose.

Nta kindi cyabujije abantu kwemera no gusaba imbabazi Nyagasani wabo ubwo umuyoboro (Qur’an) wabageragaho, usibye (ubwibone bwabo no gusaba Intumwa) ko bagerwaho (n’ibihano) nk’ibyashyikiye abababanjirije, cyangwa bakagerwaho n’ibihano imbonankubone.

Kandi nta kindi gituma twohereza Intumwa uretse kugira ngo zigeze inkuru nziza (ku bantu) ndetse zinababurire. Naho ba bandi bahakanye, bajya impaka z’ibinyoma kugira ngo baburizemo ukuri. Kandi amagambo yanjye ndetse n’ibyo (bihano) baburirwa babigize ibikinisho.

Ni nde nkozi y’ibibi kurusha wa wundi wibukijwe amagambo ya Nyagasani we maze akayatera umugongo, akanibagirwa ibyo amaboko ye yakoze? Mu by’ukuri twashyize ibipfuko ku mitima yabo kugira ngo batayisobanukirwa (Qur’an), ndetse tunaziba amatwi yabo. N’ubwo wabahamagarira kuyoboka (inzira y’ukuri), ntibazigera bayoboka na rimwe.

Kandi Nyagasani wawe ni Uhebuje mu kubabarira ibyaha, Nyirimpuhwe. Iyo aza kubahora ibyo bakora, rwose yari kubihutishiriza ibihano, ariko bafite igihe (cyabo ntarengwa) batazigera babonera ubuhungiro.

Kandi n’iyi midugudu (y’abantu ba Loti na Hudu ndetse na Swalehe) twayoretse ubwo abayituye bakoraga ibibi. Kandi iyorekwa ryabo ryari ryarashyiriweho igihe ntarengwa.

Unibuke (yewe Muhamadi) ubwo Musa yabwiraga umukozi we ati “Sinzigera mpagarika urugendo ntageze ku masangano y’inyanja ebyiri cyangwa nkagenda imyaka n’imyaniko” (kugeza mpuye n’uwo nshaka).

Nuko bageze ku masangano yazo, bahibagirirwa ifi yabo maze (ya fi ihinduka nzima) yifatira inzira yo mu nyanja.

Nuko ubwo bari bamaze kuharenga, (Musa) abwira umukozi we ati “Tuzanire ifunguro ryacu ryo ku manywa, rwose twahuye n’umunaniro muri uru rugendo rwacu.”

(Umukozi we) aramubwira ati “Uribuka ubwo twaruhukiraga ku rutare? Mu by’ukuri ni ho nibagiriwe (kukubwira ibya) ya fi kandi nta wundi wabinyibagije utari Shitani. Yafashe inzira y’inyanja mu buryo butangaje cyane!”

(Musa) aravuga ati “Aho (byabereye) ni ho twashakaga.” Nuko basubira inyuma bagana iyo baturutse (kuri rwa rutare).

Nuko bahasanga umwe mu bagaragu bacu (Al Khidri) twahundagajeho impuhwe ziduturutseho, kandi twigishije ubumenyi budukomokaho.

Musa aramubwira ati “Ese ngukurikire kugira ngo unyigishe bimwe mu byo wigishijwe bijyanye no kuyoboka?”

(Al Khidri) aravuga ati “Mu by’ukuri ntuzigera ushobora kunyihanganira (kubera ibyo uzabona nkora)!

Ubundi se ni gute wakwihanganira ibyo udafitiye ubumenyi bwimbitse!”

(Musa) aravuga ati “Allah nabishaka uzasanga nihangana, kandi sinzigera nigomeka ku mabwiriza yawe.”

(Al Khidri) aravuga ati “Niba rero uhisemo kunkurikira, ntugire icyo umbaza kugeza igihe nza kugira icyo nkikubwiraho.”

Nuko bombi baragenda. Bamaze kurira ubwato, (Al Khidiri) arabutobora. (Musa) aramubaza ati “Ese ubwo ubutoboye kugira ngo ababurimo barohame? Rwose ukoze ikintu kibi cyane.”

(Al Khidiri) aramusubiza ati “Sinakubwiye ko utazashobora kunyihanganira!”

(Musa) aramubwira ati “Ntumpore ibyo nibagiwe, kandi ntunanize ngo ungore mu rugendo turimo.”

Nuko bombi bakomeza urugendo kugeza ubwo bahuye n’umwana, maze (Al Khidiri) aramwica. (Musa) aramubwira ati “Wishe umuntu w’inzirakarengane utamuhoye ko hari uwo yishe! Rwose ukoze amahano!”

(Al Khidiri) aramusubiza ati “Sinakubwiye ko utazashobora kunyihanganira!”

(Musa) aramubwira ati “Ningira icyo nkubaza nyuma y’ibi, ntukomezanye nanjye, rwose uraba ufite impamvu igaragara.”

Bombi baragenda bageze mu mudugudu bafunguza abawutuye ariko banga kubafungurira. Nuko bawusangamo urukuta rwenda guhirima (Al Khidri) ararwegura. (Musa) aravuga ati “Iyo ubishaka wari gusaba igihembo (cy’uyu murimo ukoze).”

(Al Khidiri) aramubwira ati “Iki ni cyo gihe cyo gutandukana kwanjye nawe, (ariko) ngiye kugusobanurira ibyo utashoboye kwihanganira.”

Bwa bwato (natoboye), bwari ubw’abakene bakora mu nyanja. Nashakaga kubutera ubusembwa kuko inyuma yabo hari umwami washimutaga buri bwato (budafite inenge).

Naho wa mwana (nishe), ababyeyi be bari abemeramana, twatinye ko yazabatera kwigomeka no guhakana.

Maze dushaka ko Nyagasani wabo yabashumbusha utunganye kumurusha kandi unamurusha kubagirira impuhwe.

Naho rwa rukuta (neguye), rwari urw’abana b’imfubyi babiri b’abahungu muri wa mudugudu, kandi munsi yarwo hari harimo umutungo wabo, kandi ise yari umuntu mwiza. Nyagasani wawe yashatse ko babanza bagakura, maze bakazakuramo umutungo wabo, ku bw’impuhwe za Nyagasani wawe. Kandi (ibyo wabonye nkora) sinabikoze ku bwanjye (ahubwo byari ku itegeko rya Allah). Ngibyo ibisobanuro by’ibyo utashoboye kwihanganira.

Baranakubaza (yewe Muhamadi) ku witwa Dhul Qar’nayini.[1] Vuga uti “Ndagira icyo mubabwiraho.” ——— [1] Dhul Qar’nayini: Ni izina ry’umuntu wavuzwe muri Qur’an, wari umwami w’umunyakuri akaba ari we wubatse urukuta rurinda abantu kugerwaho n’ibikorwa by’inkozi z’ibibi zitwa Yaajuja na Maajuja.

Rwose twamuhaye ububasha ku isi, ndetse tunamuha uburyo bwo kugera ku byo ashaka.

Nuko akurikira inzira.

Kugeza ubwo yageze aho izuba rirengera, akabona rirengera mu mugezi w’amazi ashyushye n’isayo ryirabura, nuko ahasanga abantu. Turamubwira tuti “Yewe Dhul Qar’nayini! Nushaka ubahane (kubera ko batemera Imana) cyangwa ubagirire neza (ubigishe).”

(Dhul Qar’nayini) aravuga ati “Uwakoze ibikorwa bibi (agahakana Nyagasani we) tuzamuhana (hano ku isi), hanyuma azasubizwe kwa Nyagasani we amuhanishe igihano gihambaye.”

Naho uwemeye (Allah) akanakora ibikorwa byiza, uwo azagororerwa ibyiza (Ijuru), kandi tuzamworohereza (tumuha amategeko amworoheye).

Nuko ahindura inzira,

Kugeza ubwo yageze aho izuba rirasira, asanga rirasira ku bantu tutahaye ubwugamo.

Ni uko byagenze. Kandi rwose twari tuzi neza ibye (Dhul Qar’nayni).

Nuko akurikira indi nzira.

Kugeza ubwo yageze hagati y’imisozi ibiri miremire, inyuma yayo ahasanga abantu batumvaga neza (ibyo babwirwa bitewe no kudasobanukirwa neza ururimi).

Baravuga bati “Yewe Dhul Qar’nayini! Mu by’ukuri Yaajuja na Maajuja[1] bakora ubwononnyi ku isi. Ese tuguhe igihembo kugira ngo wubake urukuta hagati yacu na bo?” ——— [1] Yaajuja na Maajuja: Ni amazina ya bamwe mu bantu babayeho ku isi mu gihe cy’umwami Dhul Qar’nayini igaruka ryabo rikaba ari kimwe mu bimenyetso bikuru by’umunsi w’imperuka.

Arabasubiza ati “Ibyo Nyagasani wanjye yanshoboje (ubutunzi n’ububasha) ni byo byiza (kurusha ibyo mwampa).” Ahubwo nimumfashe mukoresheje imbaraga nubake urukuta hagati yanyu na bo.

“Nimunzanire ibice by’ibyuma (nuko abyubaka hagati ya ya misozi ibiri), bimaze kuringanira na yo, aravuga ati “Nimucanire (ibyo byuma)”! Bimaze gutukura aravuga ati “Nimunzanire umushongi w’umuringa nywusukeho.”

Nuko (Yaajuja na Maajuja) ntibongera gushobora kururenga, habe no kongera kurupfumura.

(Dhul Qar’nayini) aravuga ati “(Uru rukuta) ni impuhwe za Nyagasani wanjye (ku biremwa), ariko isezerano rya Nyagasani wanjye (imperuka) nirisohora, azaruhindura ubushwange. Kandi isezerano rya Nyagasani wanjye ni ukuri.”

Nuko kuri uwo munsi (isezerano ryacu rizasohoreraho), tuzareka (Yaajuja na Maajuja) babyigane bamwe barwana n’abandi (banyuranamo ari uruvunganzoka), maze nihavuzwa impanda, tuzabakoranyirize hamwe bose.

Kuri uwo munsi kandi umuriro wa Jahanamu tuzawugaragariza abahakanyi (bawubone) imbona nkubone,

(Ba bahakanyi) amaso yabo yari ariho igikingirizo cyababuzaga kubona urwibutso rwanjye (Qur’an), kandi ntibashobore no kumva (iyo Qur’an).

Ese abahakanye bibwira ko gufata abagaragu banjye bakabagira ibigirwamana bandetse (hari icyo bizabamarira)? Mu by’ukuri abahakanyi twabateganyirije umuriro wa Jahanamu ngo uzababere ubuturo.

Vuga (yewe Muhamadi) uti “Ese tubabwire abanyagihombo kurusha abandi mu bikorwa (bakoze)?”

Ni ba bandi ibikorwa byabo bakoze hano ku isi bizaba imfabusa (kubera kutemera Allah), nyamara bo baribwiraga ko barimo gukora ibyiza.

Abo ni bo bahakanye ibimenyetso bya Nyagasani wabo no kuzahura na We (ku munsi w’imperuka). Bityo, ibikorwa byabo bizaba imfabusa, kandi ku munsi w’imperuka nta gaciro tuzabiha.

Ku bw’ibyo, ingororano yabo izaba umuriro w’iteka (Jahanamu) kubera ko bahakanye ndetse ibimenyetso byanjye n’Intumwa zanjye bakabihindura ibikinisho.

Mu by’ukuri ba bandi bemeye bakanakora ibikorwa byiza, bazagororerwa ubusitani bwa Firidawusi (Ijuru risumbye ayandi) ari na ho bazakirirwa.

Bazaribamo ubuziraherezo, batifuza kurikurwamo.

Vuga (yewe Muhamadi) uti “Iyo inyanja iza kuba wino (ngo yandike) amagambo ya Nyagasani wanjye, rwose iyo nyanja yari gukama mbere y’uko amagambo ya Nyagasani wanjye arangira, kabone n’ubwo twari kuzana izindi (nyanja) nka yo ngo ziyunganire.”

Vuga (yewe Muhamadi) uti “Mu by’ukuri njye ndi umuntu nkamwe. Nahishuriwe ko Imana yanyu ari Imana imwe rukumbi (Allah). Bityo, uwiringiye kuzahura na Nyagasani we, ajye akora ibikorwa byiza, kandi ntazagire ikindi asenga akibangikanyije na Nyagasani we.”

Kaaf-Haa -Yaa -Ayin-Swaad.[1] ——— [1] -Kaaf-Haa-Yaa-Ayin-Swaad: Inyuguti nk’izi twazivuzeho mu ntangiriro z’amwe mu masura yabanje.

(Iyi) ni inkuru ivuga iby’impuhwe za Nyagasani wawe yagiriye umugaragu we Zakariya.

Ubwo yasabaga Nyagasani we mu ibanga, yiherereye,

Agira ati “Nyagasani wanjye! Mu by’ukuri amagufa yanjye yaranegekaye (kubera gusaza), ndetse n’umutwe wanjye wuzuye imvi, kandi sinigeze ngusaba ngo unyime, Nyagasani wanjye!”

Kandi mu by’ukuri ndatinya ko bene wacu (bazareka inzira yawe) nyuma yanjye, kandi umugore wanjye ari urubereri. Bityo, mpa umuzungura uguturutseho.

Uzanzungura akanazungura umuryango wa Yakobo (si ubutunzi azazungura ahubwo ni ubutumwa). Nyagasani wanjye! Uzanamugire uwo wishimira.

Yewe Zakariya! Mu by’ukuri tuguhaye inkuru nziza yo (kuzabyara) umwana w’umuhungu. Izina rye ni Yahaya kandi ntawe twigeze duha iryo zina mbere ye.

(Zakariya) aravuga ati “Nyagasani wanjye! Ni gute nagira umwana w’umuhungu kandi umugore wanjye ari urubereri, ndetse nanjye ngeze mu zabukuru?”

(Malayika) aramubwira ati “Uko ni ko bizagenda! Nyagasani wawe aravuze ati “Ibyo kuri njye biroroshye. Kandi rwose mbere nkurema nta cyo wari cyo!”

(Zakariya) aravuga ati “Nyagasani wanjye! Mpa ikimenyetso.” (Allah) aravuga ati “Ikimenyetso cyawe ni uko utazabasha kuvugisha abantu amajoro atatu kandi umeze neza nta cyo ubaye.”

Nuko (Zakariya) asohoka aho yasengeraga agana ku bantu be, maze ababwira abacira amarenga ko bagomba gusingiza (Allah) igitondo n’ikigoroba.

(Umuhungu we yarabwiwe ati) “Yewe Yahaya! Akira iki gitabo (Tawurati) ugikomereho. Kandi twamuhaye ubushishozi akiri muto.”

Ndetse twanamuhaye igikundiro ari impuhwe ziduturutseho, tunamweza ibyaha kandi yubahaga Allah.

Ndetse yumviraga ababyeyi be kandi ntiyari intakoreka cyangwa ngo yigomeke (kuri Allah ndetse no ku babyeyi be).

Amahoro nabe kuri we umunsi yavukiyeho, umunsi yapfiriyeho ndetse n’umunsi azazurirwaho.

Babwire inkuru ya Mariyamu mu gitabo (cya Qur’an, yewe Muhamadi), ubwo yitaruraga umuryango we akajya ahagana iburasirazuba.

Maze agashyira urusika hagati ye na bo, nuko tumwoherereza Roho wacu (Malayika Gaburiheli) amwiyereka mu ishusho ry’umugabo uteye neza.

(Mariyamu) aravuga ati “Mu by’ukuri niragije Nyagasani Nyirimpuhwe ngo andinde ikibi cyaguturukaho, niba koko utinya Imana (ntunyegere).”

(Malayika) aravuga ati “Mu by’ukuri ndi Intumwa ya Nyagasani wawe ije kuguha (inkuru) y’impano y’umuhungu wejejwe (ibyaha).”

(Mariyamu) aravuga ati “Ni gute nagira umuhungu kandi nta mugabo nigeze, ndetse nkaba ntarigeze niyandarika?”

(Malayika) aramubwira ati “Uko ni ko bizagenda! Nyagasani wawe aravuze ati “Ibyo kuri njye biroroshye. (Turashaka) kumugira ikimenyetso ku bantu (kigaragaza ubushobozi bwacu) n’impuhwe ziduturutseho, kandi iryo ni iteka ryamaze gucibwa.”

Nuko (Mariyamu) aramutwita (Issa), maze amwitarurana kure (y’abantu).

Nuko ibise bimujyana ku ruti rw’umutende, aravuga ati “Mbega ububabare! Iyo nza kuba narapfuye mbere y’ibi, nkanibagirana burundu.”

Nuko yumva ijwi munsi ye rimuhamagara rigira riti “Ntugire agahinda! Rwose Nyagasani wawe yashyize isoko y’amazi munsi yawe.”

Unanyeganyeze uruti rw’umutende, rurakumanurira itende nziza kandi zihishije.

Maze urye unanywe kandi unishime (kubera umwana). Nugira umuntu ubona, uvuge uti “Mu by’ukuri njye niyemeje guceceka kubera Imana Nyirimpuhwe, bityo uyu munsi nta muntu nza kuvugisha.”

Nuko (Mariyamu) agera muri bene wabo amuteruye (uruhinja rwe), maze (bamubonye) baravuga bati “Yewe Mariyamu! Rwose wakoze amahano!”

“Yewe mushiki wa Haruna! So ntiyari umuntu mubi ndetse na nyoko ntiyiyandarikaga.”

Maze aramwerekana (ngo bamwibarize). Baravuga bati “Ni gute twavugana n’uruhinja rukiri mu ngobyi?”

[Issa (Yesu)] aravuga ati “Mu by’ukuri ndi umugaragu wa Allah. Yampaye igitabo anangira umuhanuzi.”

Yanampundagajeho imigisha aho nzaba ndi hose, anantegeka gusali no gutanga amaturo igihe cyose nzaba ndiho.

(Yanantegetse) kumvira mama, kandi ntiyangize umwibone cyangwa ngo angire umunyabyago.

Amahoro nabe kuri njye umunsi navutseho, umunsi nzapfiraho ndetse n’umunsi nzazurirwaho.

Uwo ni we Issa (Yesu) mwene Mariyamu. Ni imvugo y’ukuri (abenshi mu bantu) bashidikanyaho.

Ntibikwiye ko Allah yagira umwana (nk’uko hari benshi bavuga ko amufite). Ubutagatifu ni ubwe. Iyo aciye iteka ry’ikintu, arakibwira ati “Ba, nuko kikaba!”

[Issa (Yesu) yaravuze ati] “Kandi mu by’ukuri Allah ni Nyagasani wanjye akaba na Nyagasani wanyu; bityo nimumugaragire (wenyine). Iyo ni yo nzira igororotse.”

(Nyuma yaho) amatsinda (yo mu bahawe ibitabo) ntiyavuze rumwe (ku bya Issa). Bityo, ibihano bikaze bizaba ku bahakanyi (igihe) bazahura n’umunsi uhambaye (imperuka).

Mbega ukuntu (abahakanyi) ku munsi bazaza batugana, bazaba babona bakanumva neza! Ariko uyu munsi inkozi z’ibibi ziri mu buyobe bugaragara.

Unababurire umunsi w’agahinda, ubwo iteka (ryo kwinjira mu ijuru cyangwa mu muriro) rizacibwa, mu gihe bo (ku isi) nta cyo bitayeho kandi batemera (Allah).

Mu by’ukuri tuzazungura isi n’ibiyiriho kandi iwacu ni ho bose bazagarurwa.

Unababwire inkuru ya Ibrahim (Aburahamu) mu gitabo (cya Qur’an, yewe Muhamadi). Mu by’ukuri yari umuhanuzi w’umunyakuri.

(Ibuka) ubwo (Ibrahimu) yabwiraga se (Azara) ati “Dawe! Kuki ugaragira ibitumva, ntibibone ndetse bitanafite icyo byakumarira?”

“Dawe! Mu by’ukuri njye nagezweho n’ubumenyi butigeze bugushyikira. Bityo, nkurikira nkuyobore inzira itunganye.”

Dawe! Ntukagaragire Shitani kuko Shitani yigometse kuri (Allah) Nyirimpuhwe.

Dawe! Mu by’ukuri ndatinya ko wazagerwaho n’ibihano biturutse kwa (Allah) Nyirimpuhwe (uramutse upfiriye mu buhakanyi), maze ukaba inshuti ya Shitani (mu muriro).

(Azara) aravuga ati “Yewe Ibrahimu, ese wanze (kugaragira) imana zanjye? Nutareka (gutuka imana zanjye) nzakwicisha amabuye, ndetse ndanaguciye by’iteka.”

(Ibrahimu) aravuga ati “Amahoro abe kuri wowe! Nzagusabira imbabazi kwa Nyagasani wanjye. Mu by’ukuri, ni Umunyempuhwe zihebuje kuri njye.”

Kandi nitandukanyije namwe ndetse n’ibyo musenga bitari Allah. Nzajya nsaba Nyagasani wanjye, kandi nizera ko Nyagasani wanjye atazanyima nimusaba.

Nuko amaze kwitandukanya na bo ndetse n’ibyo basengaga bitari Allah, tumuha Isihaq (Isaka) na Yaqubu (Yakobo) nk’impano, kandi buri wese twamugize umuhanuzi.

Twanabahundagajeho impuhwe zacu, ndetse tunabaha kuvugwa neza (mu bantu).

Unababwire inkuru ya Musa mu gitabo (cya Qur’an, yewe Muhamadi). Mu by’ukuri yari intoranywa, ndetse akaba Intumwa n’umuhanuzi.

Twanamuhamagariye mu ruhande (rwe) rw’iburyo ku musozi wa Twuri (i Sinayi), turamwiyegereza kugira ngo tuvugane na we mu ibanga.

Ku bw’impuhwe zacu, twamuhaye umuvandimwe we Haruna, (na we) wari umuhanuzi (ngo amufashe).

Unababwire inkuru ya Isimayili (Ishimayeli) mu gitabo (cya Qur’an, yewe Muhamadi). Mu by’ukuri yubahirizaga isezerano kandi yari Intumwa ndetse akaba n’umuhanuzi.

Yajyaga abwiriza abantu be gusali no gutanga amaturo, kandi yari yishimiwe na Nyagasani we.

Unababwire inkuru ya Idrissa mu gitabo (cya Qur’an, yewe Muhamadi). Mu by’ukuri yari umunyakuri akaba n’umuhanuzi.

Twanamuzamuye mu rwego rwo hejuru.

Abo ni bamwe mu bahanuzi Allah yahundagajeho ingabire ze, bakomoka ku rubyaro rwa Adamu, no ku bo twatwaye (mu bwato) hamwe na Nuhu (Nowa), no ku rubyaro rwa Ibrahimu na Isiraheli (Yakobo), no ku bo twayoboye tukanabatoranya. Iyo basomerwaga amagambo ya (Allah) Nyirimpuhwe, bacaga bugufi bakubama (kubera Allah) kandi bakarira (ku bwo kumutinya).

Nuko baje gukurikirwa n’abandi bantu baretse gusali, bakurikira ibyo bararikira. Abo bazahura n’ukorama guhambaye,

Uretse abazicuza, bakemera Allah ndetse bakanakora ibikorwa byiza; abo bazinjira mu Ijuru kandi ntibazahuguzwa na gato.

(Bazinjira) mu busitani buhoraho, (Allah) Nyirimpuhwe yasezeranyije abagaragu be (bemeye ibyo) batabonye. Mu by’ukuri isezerano rye rizasohora nta kabuza.

(Mu ijuru) ntibazigera bumvamo amagambo adafite umumaro; uretse (kumva) indamutso y’amahoro (Salamu). Kandi bazaba bafitemo amafunguro mu gitondo na nimugoroba.

Iryo ni ryo juru tuzaha abagaragu bacu bagandukira (Allah) ngo barizungure.

Kandi (twe abamalayika) ntitujya tumanuka bitari ku itegeko rya Nyagasani wawe (yewe Muhamadi).[1] Ni We ugenga ibiri imbere yacu, ibiri inyuma yacu ndetse no hagati yabyo ubwabyo; kandi Nyagasani wawe ntajya yibagirwa. ——— [1] Intumwa Muhamadi yajyaga yifuza ko Malayika Jibril yajya amugeraho kenshi amuzaniye ubutumwa (Wah’yi), nuko Jibril amubwira aya magambo.

Nyagasani w’ibirere n’isi n’ibiri hagati yabyo. Bityo, jya umugaragira (wenyine) kandi ujye uhozaho kumugaragira (kabone n’iyo byaba bikugoye). Ese hari uwo waba uzi witiranwa na we?

Kandi umuntu (w’umuhakanyi) aravuga ati “Ese nindamuka mpfuye, nzazurwa mbe muzima?”

Ese umuntu ntiyibuka ko mbere y’ibyo, ari twe twamuremye kandi nta cyo yari cyo?

Ndahiye kuri Nyagasani wawe! Rwose tuzabakoranya (abahakana izuka) hamwe n’amashitani, hanyuma tubazane ku nkengero z’umuriro wa Jahanamu bapfukamye.

Hanyuma rwose muri buri gatsiko tuzakuremo abarushije abandi kwigomeka kuri (Allah) Nyirimpuhwe (babe ari bo babanza guhanwa).

Hanyuma mu by’ukuri ni twe tuzi neza abakwiye gutwikirwa mu muriro kurusha abandi.

Nta n’umwe muri mwe utazayinyuraho (Siratwa);[1] iryo ni ihame ntakuka rya Nyagasani wawe. ——— [1] Siratwa: Nk’uko Gihamya zitandukanye muri Qur’an no mu nyigisho z’Intumwa y’Imana (Imana iyihe amahoro n’imigisha) zibigaragaza, ni ikiraro kizaba kiri hejuru y’umuriro wa Jahanamu cyerekeza mu ijuru, kizanyurwaho n’abemeye Imana gusa by’ukuri bagere mu ijuru. naho abemeramana b’abanyabyaha ntibazabasha kukirenga bazagwa mu muriro wa Jahanamu, nyuma y’igihe runaka Allah azashaka ko bawubamo azabakuremo. Naho abahakanyi n’ababangikanyamana bo ntibazanyura kuri icyo kiraro kuko bazaba baramaze gutabwa mu muriro.

Hanyuma tuzarokore ba bandi batinye (Allah, bayinyureho), maze tureke inkozi z’ibibi (zigwe mu muriro) zipfukamye.

N’iyo (abantu) basomewe amagambo yacu asobanutse, abahakanye babwira abemeye bati “Ese ni irihe tsinda muri aya yombi (abahakanye n’abemeye) rihagaze neza kurusha irindi rikaba rinarimo abantu beza?”

None se ni ibisekuru bingahe twarimbuye mbere yabo (abahakanyi bo ku gihe cy’Intumwa Muhamadi), byabarushaga ubutunzi no kugaragara neza!

Vuga (yewe Muhamadi) uti “Umuntu uri mu buyobe, (Allah) Nyirimpuhwe azamwongerera igihe (cyo gukomeza kuba muri ubwo buyobe) kugeza ubwo bazabona ibyo basezeranyijwe, byaba ibihano (ku isi) cyangwa imperuka. Ubwo ni bwo bazamenya ufite umwanya mubi (ubuturo bubi) cyane n’ufite ingabo z’inyantege nke.”

Kandi Allah yongerera kuyoboka ba bandi bayobotse. Naho ibikorwa byiza bihoraho ni byo bitanga ingororano n’iherezo ryiza kwa Nyagasani wawe.

Ese wabonye wa wundi wahakanye amagambo yacu, maze akavuga ati “Rwose (ku munsi w’imperuka) nzahabwa imitungo n’urubyaro?”

Ese yaba yaramenye ibyihishe (akabona ko azahabwa imitungo n’urubyaro)? Cyangwa yagiranye isezerano na (Allah) Nyirimpuhwe (ry’uko azabihabwa)?

Si ko bimeze! Ahubwo tuzandika ibyo avuga, maze tuzamwongerere ibihano.

Kandi tuzamuzungura ibyo avuga (imitungo n’urubyaro), maze atugereho ari wenyine.

Banishyiriyeho ibigirwamana (barabisenga) baretse Allah, kugira ngo bibarinde (ibihano bya Allah) kandi bibaheshe icyubahiro.

Si ko bimeze! Ahubwo (ibyo bigirwamana) bizihakana uko kubisenga kwabo, maze bibabere abanzi (ku munsi w’imperuka).

Ese ntubona ko twoherereje abahakanyi amashitani, kugira ngo abashishikarize kwigomeka?

Bityo, ntugire ubwira (bwo gushaka ko bahanwa), kuko mu by’ukuri tubabarira iminsi ntarengwa.

Umunsi tuzakoranya abagandukira (Allah), berekeza kwa (Allah) Nyirimpuhwe, bameze nk’abashyitsi b’imena,

Tukanashorera inkozi z’ibibi tuziganisha mu muriro wa Jahanamu, zishwe n’inyota.

Ntibazagira ubushobozi bwo kugira uwo bakorera ubuvugizi, uretse uzaba afite isezerano rya (Allah) Nyirimpuhwe (ryo gukora ubwo buvugizi).

(Abahakanyi) baranavuze bati “(Allah) Nyirimpuhwe afite umwana!”

Rwose ibyo muvuga ni amahano!

Ibirere biba byenda gusandara, n’isi yenda gusatagurika, ndetse n’imisozi yenda kuriduka,

Kubera ko bavuze ko (Allah) Nyirimpuhwe afite umwana,

Kandi bidakwiye ko (Allah) Nyirimpuhwe yagira umwana.

Nta na kimwe mu biri mu birere no ku isi kizagera imbere ya (Allah) Nyirimpuhwe kitari umugaragu (uciye bugufi).

Mu by’ukuri (Allah) arabazi neza kandi yaranababaruye nyabyo.

Kandi ku munsi w’izuka, buri wese azamugana ari wenyine (nta buvugizi, nta n’icyo yitwaje).

Mu by’ukuri abemeye bakanakora ibyiza, (Allah) Nyirimpuhwe azabahundagazaho urukundo rwe, (anabahe gukundwa n’abagaragu be).

Mu by’ukuri (Qur’an) twayoroheje gusobanuka mu rurimi rwawe (yewe Muhamadi) kugira ngo uyikoreshe ugeza inkuru nziza ku bagandukira (Allah), ndetse unayikoreshe uburira abantu (b’abahakanyi) bagira izima.

None se ni ibisekuru bingahe twarimbuye mbere yabo! Ese hari n’umwe muri bo ukibona cyangwa ngo wumve akoma?

Twa Ha.[1] ——— [1] Twa Haa: Inyuguti nk’izi twazivuzeho mu masura yatambutse.

(Yewe Muhamadi) ntabwo twaguhishuriye Qur’an kugira ngo ikubere umuzigo.

Ahubwo (twayihishuye kugira ngo ibe) urwibutso kuri ba bandi bagandukira Allah.

(Iyo Qur’an) yahishuwe iturutse ku waremye isi n’ibirere bihanitse.

(Allah) Nyirimpuhwe uganje hejuru ya Ar’shi.[1] ——— [1] Nkuko iyi nkuru yaje muri Surat Al Qaswasw

Ibiri mu birere n’ibiri mu isi, n’ibiri hagati yabyo ndetse n’ibiri munsi y’ubutaka ni ibye.

Kandi n’ubwo warangurura ijwi (cyangwa ukavuga bucece, byose ni kimwe kuko) mu by’ukuri (Allah) azi amabanga ndetse n’ibyihishe cyane (kurenza ayo mabanga).

Allah! Nta yindi mana iriho ikwiye gusengwa by’ukuri uretse We. Afite amazina meza.

Ese (yewe Muhamadi) waba waragezweho n’inkuru ya Musa?

Ubwo yabonaga umuriro nuko akabwira ab’iwe ati “Mugume aha! Mu by’ukuri ndabutswe umuriro, hari ubwo nabazaniraho igishirira, cyangwa kuri uwo muriro nkahasanga uwatuyobora (inzira).”[1] ——— [1] Ubwo Musa yari amaze kurangiza igihe yasezeranye na Sebukwe cyo kumuragirira ihene, yagarutse mu Misiri ava i Madiyani, ari kumwe n’umugore we. Kubera ko yari amaze igihe gisaga imyaka icumi atahagera, yaje kuyobera mu butayu mu ijoro ry’umwijima n’ubukonje, ari bwo yarabukwaga umuriro.

Nuko awugezeho, yumva ijwi rimuhamagara riti “Yewe Musa!”

“Mu by’ukuri ndi Nyagasani wawe, bityo kwetura inkweto zawe kuko uri mu kibaya gitagatifu cya Tuwa”,[1] ——— [1] Twuwa: Ni ikibaya gitagatifu kiri mu majyepfo y’umusozi wa Sinayi.

“Kandi nagutoranyije (ngo ube Intumwa). Bityo, tega amatwi ibyo uhishurirwa”,

Mu by’ukuri ndi Allah! Nta yindi mana iriho ikwiye gusengwa itari Njye. Bityo, jya ungaragira kandi unahozeho iswala kugira ngo unyibuke.

Mu by’ukuri imperuka izaba. Nayihishe (ibiremwa byose) kugira ngo buri muntu azahemberwe umuhate we.

Bityo, uramenye umuntu utayemera (imperuka) agakurikira ibyo umutima we ukunda, ntazakubuze kuyemera bitazakuviramo kurimbuka.

(Allah aramubaza ati) “Ese icyo ni iki kiri mu kuboko kwawe kw’iburyo, yewe Musa?”

(Musa) aravuga ati “Ni inkoni yanjye nishingikiriza, nkanayimanuza amababi y’ibiti ngaburira intama zanjye, kandi mfite n’ibindi nyikoresha.”

(Allah) aravuga ati “Yinage hasi, yewe Musa!”

Nuko ayinaga hasi, ihita ihinduka inzoka ikururuka.

(Allah) aravuga ati “Yifate kandi ntutinye! Turongera tuyigire (inkoni) nk’uko yari imeze”,

“Unashyire ukuboko kwawe mu kwaha, kuravamo kurabagirana bidatewe n’uburwayi; icyo kiraba ari ikindi gitangaza”,

“(Ibyo) ni ukugira ngo tukwereke bimwe mu bitangaza byacu bihambaye”,

(Allah aramubwira ati) “Jya kwa Farawo (umuhamagarire kwemera Allah). Mu by’ukuri akabije kwigomeka.”

(Musa) aravuga ati “Nyagasani wanjye! Agura igituza cyanjye (kugira ngo mbashe gusohoza ubutumwa bwawe)”,

Kandi unyorohereze inshingano zanjye (umpaye),

Unagobotore ururimi rwanjye,

Kugira ngo babashe gusobanukirwa amagambo yanjye,

Kandi umpe umwunganizi ukomoka mu muryango wanjye,

(Ari we) Haruna (Aroni), umuvandimwe wanjye,

Munshyigikize mu kunyongerera imbaraga,

Kandi umuhe gufatanya nanjye mu nshingano zanjye (zo gusohoza ubutumwa bwawe),

Kugira ngo tubashe kugusingiza cyane,

Tunakwambaze cyane,

Mu by’ukuri wowe utubona bihebuje.”

(Allah) aravuga ati “Rwose ubusabe bwawe bwakiriwe, yewe Musa!”

Kandi rwose, twari twaranaguhundagajeho ingabire zacu indi nshuro,

Ubwo twahishuriraga nyoko ibyo twamuhishuriye (tugira) tuti

“Shyira (uwo mwana) mu isanduku maze uyinage mu mugezi, hanyuma umugezi uzayigeza ku nkombe, maze izatoragurwe n’umwanzi wanjye (Farawo) ari na we mwanzi we. Kandi naguhundagajeho urukundo rwanjye (yewe Musa), kugira ngo ukure nguhojejeho ijisho ryanjye (nkurinze).”

(Wibuke) ubwo mushiki wawe yagendaga (agukurikiye maze akabwira abagutoraguye) ati “Ese mbarangire uwamurera?” Nuko tukugarura kwa nyoko kugira ngo yishime kandi ntakomeze kugira agahinda. Hanyuma uza kwica umuntu (w’umunyamisiri, utabigambiriye), tugukiza akababaro (igihe wicuzaga tukakubabarira, tukanagukiza imigambi y’abashakaga kukwica), nuko tukunyuza mu bigeragezo bikomeye. Nyuma waje guhungira mu bantu b’i Madiyani imyaka myinshi, nuko uza kugaruka (mu Misiri) nk’uko byagenwe, yewe Musa!

Kandi narakwitoranyirije (ngo ube Intumwa yanjye).

(Yewe Musa!) “Genda wowe n’umuvandimwe wawe (Haruna) mwitwaje ibitangaza byanjye, kandi ntimuzadohoke mu kunsingiza.”

Nimujye kwa Farawo (mumuhamagarire kwemera Allah). Mu by’ukuri akabije kwigomeka.

Mumubwire amagambo yoroheje, wenda ashobora kwibuka (akemera Allah) cyangwa agatinya (ibihano).

(Musa na Haruna) baravuga bati “Nyagasani wacu! Mu by’ukuri turatinya ko yahita atugirira nabi cyangwa agakomeza kwigomeka.”

(Allah) arababwira ati “Ntimutinye! Mu by’ukuri ndi kumwe namwe; ndumva nkanabona.”

Mumugereho maze mumubwire muti “Mu by’ukuri turi Intumwa za Nyagasani wawe, (udutumye) ngo urekure bene Isiraheli tujyane kandi ntubatoteze, kuko rwose twaje twitwaje igitangaza giturutse kwa Nyagasani wawe! Kandi amahoro nabe ku wakurikiye umuyoboro (utunganye).”

“Mu by’ukuri twahishuriwe ko ibihano bizaba ku wahinyuye akanatera umugongo (amategeko ya Allah).”

(Farawo) aravuga ati “None se Nyagasani wanyu ni nde, yewe Musa?”

(Musa) aravuga ati “Nyagasani wacu ni uwahaye buri kintu ishusho n’imiterere, maze akakiyobora.”

(Farawo) aravuga ati “None se ababayeho mbere (bakaba barahakanye mbere yacu) bizabagendekera bite?”

(Musa) aravuga ati “Ubumenyi bwabyo buri mu gitabo kwa Nyagasani wanjye. Nyagasani wanjye ntajya yibeshya cyangwa ngo yibagirwe.”

Ni We wabagiriye isi nk’isaso, anabashyiriramo amayira menshi ndetse anabamanurira amazi mu kirere (imvura), nuko tuyameresha ibimera by’amoko atandukanye.

Ngaho nimurye (muri ibyo bimera) munabiragiremo amatungo yanyu. Mu by’ukuri muri ibyo harimo ibimenyetso (bigaragaza ubushobozi bwa Allah) ku banyabwenge.

Twabaremye tubakomoye mu gitaka, ni na cyo tubasubizamo (igihe mwapfuye), ndetse ni na cyo tuzongera kubavanamo ku yindi nshuro (igihe cyo kuzurwa).

Mu by’ukuri (Farawo) twamweretse ibitangaza byacu byose, ariko yarabihinyuye yanga no kwemera.

(Farawo) aravuga ati “Ese wazanywe no kutwirukana mu gihugu cyacu ukoresheje uburozi bwawe, yewe Musa?”

“Rwose natwe tuzakuzanira uburozi bumeze nka bwo; bityo tanga igihe n’ahantu hakwiye ho kuzahurira na we, ku buryo ntawe uzabura muri twese.”

(Musa) aravuga ati “Tuzahure ku munsi mukuru mwaserutse, kandi (icyo gihe) abantu bazakoranywe ari mu gitondo ku gasusuruko.”

Nuko Farawo aragenda, maze acura imigambi ye mibisha, nyuma aragaruka (kuri wa munsi mukuru bumvikanye).

Musa arababwira ati “Muramenye mutorama! Ntimuhimbire Allah ikinyoma atavaho akabarimbuza ibihano. Kandi rwose abahimbiye (Allah) ikinyoma bazorama!”

Nuko (abarozi ba Farawo) bajya impaka hagati yabo, bongorerana ku cyo bagomba gukora.

(Abarozi) baravuga bati “Aba bombi (Musa na Haruna) ni abarozi. Umugambi wabo ni uwo kubamenesha mu gihugu cyanyu bakoresheje uburozi bwabo, bakabakura ku myemerere yanyu ntangarugero.”

(Barabwirana bati) “Ngaho nimwegeranye imigambi yanyu, maze muze ku murongo. Kandi arahiriwe uri butsinde uyu munsi.”

Baravuga bati “Yewe Musa! Hitamo kubanza kunaga (inkoni yawe) cyangwa abe ari twe tubanza kunaga!”

(Musa) aravuga ati “Ahubwo nimube ari mwe mubanza kunaga! (Bakimara kunaga) imigozi n’inkoni byabo bimugaragarira nk’ibiri kugenda (nk’inzoka) kubera uburozi bwabo.”

Nuko Musa yiyumvamo ubwoba.

Turavuga tuti “Witinya! Mu by’ukuri ni wowe uri butsinde.”

“Ngaho naga hasi ikiri mu kuboko kwawe kw’iburyo (inkoni)! Kiraza kumiragura ibyo bakoze. Mu by’ukuri ibyo bakoze ni ubucakura bw’abarozi, kandi umurozi ntashobora gutsinda aho yaba ari hose.”

(Nuko Musa anaga inkoni hasi maze ihinduka inzoka nini, imiragura ibyo bari bakoze) abarozi bitura hasi barubama, baravuga bati “Twemeye Nyagasani wa Haruna na Musa.”

(Maze Farawo) aravuga ati “(Musa) mumwemeye mbere y’uko mbibahera uburenganzira? Mu by’ukuri ni we muyobozi wanyu mukuru wabigishije uburozi. Rwose ndabaca amaboko n’amaguru imbusane, maze mbabambe ku biti by’imitende, hanyuma muraza kumenya muri twembi; (njye Farawo n’Imana ya Musa) ushobora gutanga ibihano bikomeye kandi bihoraho.”

(Abarozi) baravuga bati “Ntidushobora kuguhitamo turetse ibyo (Musa) yatugejejeho (by’ibitangaza) bigaragara, (cyangwa se ngo) tureke Uwaduhanze! Ngaho ca iteka uko ubishaka kuko mu by’ukuri iteka uca ni iry’ubu buzima bw’isi.”

“Mu by’ukuri twemeye Nyagasani wacu kugira ngo atubabarire amakosa yacu n’uburozi waduhatiye gukora. Kandi Allah ni mwiza (kukurusha wowe Farawo) ndetse ahoraho.”

Mu by’ukuri uzajya kwa Nyagasani we ari inkozi y’ibibi, azashyirwa mu muriro wa Jahanamu, kandi ntazigera awuboneramo urupfu n’ubuzima (bwiza).

Ariko uzamusanga ari umwemeramana kandi yarakoze ibikorwa byiza, abo bazaba bari mu nzego zo hejuru,

(Mu) busitani buhoraho, buzaba butembamo imigezi, bazabamo ubuziraherezo. Icyo ni cyo gihembo cy’abiyejeje (birinda gukora ibyo Allah yaziririje).

Kandi rwose twahishuriye Musa (tugira) tuti “Jyana abagaragu banjye nijoro, unabacire inzira yumutse mu nyanja udatinya ko (Farawo) yakugeraho (ngo akugirire nabi), cyangwa ngo utinye (kurohama).”

Nuko Farawo n’ingabo ze barabakurikira, maze (Farawo n’izo ngabo) barengerwa n’inyanja uko bakabaye!

Kandi Farawo yayobeje abantu be (abaganisha mu buhakanyi), ndetse ntiyabayoboye (inzira y’ukuri).

Yemwe bene Isiraheli! Rwose twabakijije umwanzi wanyu (Farawo), tunabasezeranya (kugera amahoro) iruhande rw’iburyo ku musozi (wa Sinayi), nuko tunabamanurira (amafunguro ya) Manu na Saluwa,[1] ——— [1] Reba uko twasobanuye aya magambo muri Surat al Baqarat, umurongo wa 57.

(Tugira tuti) “Nimurye mu byiza twabafunguriye kandi ntimuzarengere, mutazavaho mugerwaho n’uburakari bwanjye, kuko rwose ugezweho n’uburakari bwanjye aba yoramye.”

“Kandi mu by’ukuri mbabarira uwicujije, akemera, agakora ibikorwa byiza, hanyuma akayoboka (inzira igororotse).”

(Allah abwira Musa ati) “Yewe Musa! Ni iki cyatumye wihuta ugasiga abantu bawe?”

(Musa) aravuga ati “Bari inyuma yanjye barankurikiye; nihutiye kugusanga Nyagasani, kugira ngo wishime.”

(Allah) aravuga ati “Mu by’ukuri abantu bawe twabahaye ikigeragezo nyuma y’uko ugiye, nuko Samiriyu arabayobya )abashishikariza kugaragira akamasa).”

Nuko Musa agaruka mu bantu be arakaye kandi anababaye. Aravuga ati “Bantu banjye! Ese Nyagasani wanyu ntiyabahaye isezerano ryiza (ryo kubahishurira Tawurati)? Ese igihe cy’isezerano cyababanye kirekire (murarambirwa)? Cyangwa mwashatse ko uburakari bwa Nyagasani wanyu bubageraho, muca ukubiri n’isezerano ryanjye (muhitamo kugaragira akamasa muretse Allah)?”

Baravuga bati “Ntitwaciye ukubiri n’isezerano ryawe ku bushake bwacu, ahubwo twikorejwe imitwaro y’imitako y’abantu (ba Farawo) nuko tuyijugunya (mu muriro) nk’uko Samiriyu yabigenje.”

Nuko (muri ya mitako yajugunywe mu muriro, Samiriyu) ababumbiramo akamasa kameze nk’aho kabira, maze (bamwe muri bo) baravuga bati “Iyi ni yo mana yanyu, ikaba ari na yo mana ya Musa, uretse ko (Musa) yibagiwe (imana ye)!”

Ese ntibabona ko (ako kamasa bagize imana) katagira imvugo (n’imwe) kabasubiza, ndetse ko nta n’ubushobozi gafite bwo kugira icyo kabatwara cyangwa ngo kagire icyiza kabamarira?

Kandi rwose Haruna yari yarabibabwiye na mbere, ati “Yemwe bantu banjye! Mu by’ukuri mwaguye mu kigeragezo (cyo kugaragira akamasa), kandi mu by’ukuri Nyagasani wanyu ni (Allah) Nyirimpuhwe; bityo nimunkurikire kandi mwumvire itegeko ryanjye.”

Baravuga bati “Ntituzigera tureka kugasenga (ako kamasa) kugeza igihe Musa azagarukira.”

(Ubwo Musa yari agarutse) yaravuze ati “Yewe Haruna! Ubwo wabonaga bamaze kuyoba, ni iki cyakubujije,

Kunkurikira (kugira ngo uze ubimbwire)? Ese wigometse ku itegeko ryanjye?

(Haruna) aravuga ati “Mwana wa mama! Winkurura ubwanwa unanjegeza umutwe! Mu by’ukuri natinye ko uzavuga ko natandukanyije bene Isiraheli, nkaba ntaranubahirije imvugo yawe.”

(Musa) aravuga ati “Wabitewe ni iki, yewe Samiriyu?”

(Samiriyu) aravuga ati “Nabonye ibyo batabashije kubona, nuko mfata mu kiganza igitaka cy’aho (ifarasi ya Malayika Gaburiheli) yakandagiye nkinaga (mu muriro). Uko ni ko nibwiye.”

Musa aravuga ati “Hoshi genda! Kandi igihano cyawe mu buzima, kizaba kubaho uvuga uti “Ntunkoreho (uzabaho uri igicibwa)! Kandi ufite n’isezerano (ryo guhanwa) utazagira aho uhungira. Ikindi kandi reba iki kigirwamana cyawe wahoraga usenga, turagitwika nta kabuza, maze tunyanyagize ivu ryacyo mu nyanja.”

Rwose (mwa bantu mwe) Imana yanyu ni Allah wenyine. Nta yindi mana ikwiye gusengwa by’ukuri uretse We. Azi buri kintu cyose.

Nguko uko tukubarira inkuru z’ibyabayeho mbere yawe (yewe Muhamadi). Kandi mu by’ukuri twaguhaye urwibutso ruduturutseho (Qur’an ntagatifu).

Uzarutera umugongo (ntarwemere ndetse ntanakurikize ibirurimo), mu by’ukuri azikorera umutwaro (w’ibyaha) ku munsi w’imperuka,

Bazabana na wo ubuziraherezo, kandi uzaba ari wo mutwaro mubi kuri bo ku munsi w’imperuka.

Umunsi impanda izavuzwa, tuzakoranya inkozi z’ibibi kuri uwo munsi zisa n’ibara ry’ubururu (kubera ubwoba bukabije).

Bazaba bongorerana hagati yabo bagira bati “Ku isi mwahamaze (iminsi) icumi gusa.”

(Allah azavuga ati) “Tuzi neza ibyo bazavuga, ubwo ubarusha ubwenge muri bo azavuga ati “(Ku isi) mwahamaze igihe kitarenze umunsi umwe.”

Baranakubaza ku byerekeye (iherezo ry’) imisozi (ku munsi w’imperuka). Vuga uti “Nyagasani wanjye azayiritura ihinduke ivumbi ritumuka.”

Nuko (isi) ayisige ari ikibaya kiringaniye (kitagira ikimera),

Utabonaho ikoni cyangwa ahegutse n’ahacuramye.

Kuri uwo munsi (abantu bose) bazakurikira (ijwi ry’) umuhamagazi (uzaba abahamagarira kujya ku gihagararo cy’imperuka) ntawe unyuranyije na we. Ndetse amajwi (yose) azaca bugufi imbere ya (Allah) Nyirimpuhwe, kandi nta yandi majwi uzaba wumva uretse kongorerana.

Kuri uwo munsi nta buvugizi buzagira akamaro usibye gusa uwo (Allah) Nyirimpuhwe azaha uburenganzira (bwo gukora ubuvugizi), kandi akanamwemerera kuvuga.

(Allah) azi ibyababayeho (ku isi) n’ibizababaho (ku munsi w’imperuka), kandi bo ntibashobora kumumenya wese.

Kandi uburanga bwose (ku munsi w’imperuka) buzaba bwaciye bugufi imbere ya (Allah), Uhoraho akanabeshaho ibiriho byose. Kandi inkozi z’ibibi zizaba ziri mu kaga.

N’ukora ibyiza kandi ari umwemera, ntazigera atinya kurenganywa cyangwa kwamburwa (ibyiza yakoze).

Uko ni ko twahishuye Qur’an mu rurimi rw’Icyarabu, tunayisobanuramo ibibaburira kugira ngo barusheho kugandukira (Allah) cyangwa bibahe kwibuka.

Ku bw’ibyo, uri hejuru ya byose ni Allah, ubutungane ni ubwe, Umwami w’ukuri. Bityo (yewe Muhamadi) ntukagire ubwira (mu kwakira) Qur’an mbere y’uko kuyiguhishurira birangira. Ahubwo ujye uvuga uti “Nyagasani wanjye! Nyongerera ubumenyi.”

Kandi rwose mbere twari twarahaye Adamu isezerano (ryo kutarya ku giti cyo mu ijuru), ariko yaribagiwe (akiryaho), ntitwigeze tumusangana ukutagamburuzwa.

Unibuke ubwo twabwiraga abamalayika tuti “Mwubamire Adamu!” Nuko barubama, uretse Ibilisi (Shitani) wabyanze.

Nuko turavuga tuti “Yewe Adamu! Mu by’ukuri uyu ni umwanzi wawe, wowe n’umugore wawe. Bityo, muramenye ntazabakure mu ijuru mutazavaho mukagorwa.”

Mu by’ukuri nta nzara uzarigiriramo ndetse nta n’ubwo uzariburiramo icyo kwambara.

Kandi nta nyota uzarigiriramo ndetse nta n’ubwo uzicwa n’izuba.

Nuko Shitani imwoshya igira iti “Yewe Adamu! Ese nkurangire igiti waryaho ukazabaho iteka ndetse ukazanagira ubwami budashira?”

Nuko bombi (Adamu na Hawa) bakiryaho maze ubwambure bwabo burabagaragarira, bityo batangira kubutwikiriza amababi (y’ibiti) byo mu busitani bwo mu Ijuru. Nuko Adamu aba acumuye kuri Nyagasani we, maze arayoba.

Hanyuma Nyagasani we aramutoranya, yakira ukwicuza kwe aranamuyobora.

(Allah) aravuga ati “Nimumanuke mwembi murivemo (mujye ku isi), bamwe muri mwe ari abanzi b’abandi (abantu bazaba abanzi ba Shitani, ndetse na we abe umwanzi wabo). Kandi umuyoboro wanjye nuramuka ubagezeho, uzakurikira uwo muyoboro wanjye ntazigera ayoba cyangwa ngo agorwe.”

Ariko uzirengagiza urwibutso rwanjye, mu by’ukuri azagira ubuzima bw’inzitane ndetse no ku munsi w’imperuka tuzamuzura ari impumyi.”

Azavuga ati “Nyagasani wanjye! Ni kuki unzuye ndi impumyi kandi (ku isi) narabonaga?”

(Allah) azavuga ati “Uko ni ko bigomba kumera, (kuko) ibimenyetso byacu byakugezeho ukabyiyibagiza; none nawe uyu munsi uribagiranye.

Uko ni na ko duhana uwarengereye ntiyemere ibimenyetso bya Nyagasani we. Kandi rwose ibihano byo ku munsi w’imperuka ni byo bikaze ndetse bizahoraho.

Ese kuba twaroretse ibisekuru byinshi mbere yabo, bakaba banyura mu matongo yabo ntibibaha kuyoboka? Mu by’ukuri muri ibyo harimo inyigisho ku bantu bafite ubwenge.”

Kandi iyo bitaza kuba ijambo ryaturutse kwa Nyagasani wawe ryabanje (ryo kudahaniraho) ndetse ntihanabeho igihe cyagenwe (cyo guhanwa), byari kuba ihame ko bacirwaho iteka (hano ku isi).

Bityo, ujye wihanganira ibyo bavuga (yewe Muhamadi), unatagatifuze Nyagasani wawe umukuza mbere y’uko izuba rirasa na mbere y’uko rirenga, ndetse ujye unamutagatifuza umukuza mu bihe by’ijoro no mu mpera z’amanywa; kugira ngo uzagire ibyishimo (by’ingororano za Nyagasani).

Kandi ntuzarambure amaso yawe urangamira ibyo twahaye amatsinda anyuranye muri bo (ababangikanyamana) kugira ngo bishimishe, (kuko) ari imitako y’ubuzima bw’isi (twabahaye) ngo tuyibageragereshe. Kandi ingororano Nyagasani wawe azatanga (mu ijuru) ni zo nziza ndetse zizahoraho.

Kandi ujye ubwiriza abo mu rugo iwawe gusali ndetse unabihozeho. Ntitujya tugusaba amafunguro, kuko ari twe tuyaguha. Kandi iherezo ryiza ni iry’abagandukira (Allah).

(Abahakanye) baravuga bati “Kuki (Muhamadi) atatuzanira igitangaza giturutse kwa Nyagasani we?” Ese ntibagezweho n’igitangaza (Qur’an) gishimangira ibyavuzwe mu bitabo byabanje?[1] ——— [1] Ibitabo byabanjirije Qur’an ni Suhufi yahishuriwe Intumwa Ibrahim, Zaburi yahishuriwe Intumwa Dawudi, Tawurati yahishuriwe Intumwa Musa, Injiili (Ivanjili) yahishuriwe Intumwa Issa (Yesu). Kubyemera bikaba ari inkingi ya kane mu nkingi zigize ukwemera kwa Isilamu.

N’iyo tuza kubarimbuza ibihano mbere ye (Muhamadi), mu by’ukuri bari kuvuga bati “Nyagasani wacu! Iyo uza kutwoherereza Intumwa, twari gukurikira amagambo yawe mbere y’uko dusuzugurika ngo tunasebe.”

Vuga (yewe Muhamadi) uti “Buri wese arategereje, bityo namwe nimutegereze, muzamenya abari mu nzira igororotse kandi bayobotse.”

Ibarura ry’abantu riregereje, mu gihe bo bari mu burangare, birengagije (amategeko ya Allah).

Nta rwibutso rushya rubageraho ruturutse kwa Nyagasani wabo ngo barwumve batarukerensa,

Imitima yabo ihugiye mu bibi. Naho inkozi z’ibibi zongorerana zigira ziti “Ese uyu (Muhamadi) hari ikindi ari cyo usibye kuba ari umuntu nkamwe? Ese muremera gukurikira uburozi kandi mububona”?

(Muhamadi) aravuga ati “Nyagasani wanjye azi ibivugwa mu kirere no ku isi (byose), kandi ni Uwumva bihebuje, Umumenyi uhebuje.”

Ahubwo baravuze bati “(Iyi Qur’an) ni inzozi z’uruvangitirane, (abandi bati) ahubwo yarayihimbye! (Abandi bati) ahubwo ni umusizi! Ngaho natuzanire igitangaza nk’uko (Intumwa) zo hambere zoherejwe (zibifite).”

Nta mudugudu n’umwe mu yo tworetse mbere yabo wigeze wemera (ari uko ubonye ibitangaza); ese ni bo bakwemera?

Kandi nta ntumwa twigeze twohereza mbere yawe (yewe Muhamadi) zitari abagabo, tuzihishuriye ubutumwa. Ngaho nimubaze abahawe ubumenyi (bw’ibitabo byo hambere) niba mutabizi.

Kandi (Intumwa) ntitwazihaye imibiri idakenera ibyo kurya, ndetse ntizanabayeho ubuziraherezo.

Hanyuma twazuzurije isezerano, nuko tuzirokorana n’abo twashatse (kurokora), maze tworeka abakabya (mu gukora ibyaha.)

Rwose twabahishuriye igitabo (Qur’an) gikubiyemo urwibutso rwanyu. Ese nta bwenge mugira?

Ni imidugudu ingahe yakoraga ibikorwa bibi twarimbuye, maze nyuma yayo tukazana abandi bantu!

Nuko babonye ibihano byacu, bagerageza kwiruka babihunga.

(Babwirwa bannyegwa bati) “Mwihunga! Ahubwo nimusubire mu buzima bw’umunezero no mu ngo zanyu, kugira ngo mubazwe.”

Baravuga bati “Mbega ishyano tugushije! Mu by’ukuri twari inkozi z’ibibi.”

Ayo ni yo yakomeje kuba amaganya yabo, kugeza ubwo tubagize nk’imyaka yarandaguwe, ikuma.

Ntabwo twaremye ikirere n’isi n’ibiri hagati yabyo dukina.

Iyo tuza kuba dushaka ibitunezeza (kugira umwana cyangwa umugore), twari kubyitoranyiriza iwacu (mu ijuru, tutarinze kubikenera kuri mwe) iyo koko tuza kuba turi ababikora.

Ahubwo tugaragaza ukuri kugasenya ikinyoma, maze kikayoyoka. Kandi mufite akaga kubera ibyo mwitirira Allah (muvuga ko afite umugore n’umwana).

Abari mu birere no ku isi ni abe. Kandi abari iwe (abamalayika) ntibagira ubwibone ngo bumve ko batamusenga ndetse ntibananirwa.

Basingiza (Allah) ijoro n’amanywa ubutarambirwa.

Ese (ababangikanyamana) bishyiriyeho ibigirwamana bishobora kuzura (abapfuye) bibakuye mu butaka?

Iyo (mu kirere no ku isi) haza kuba hari izindi mana zitari Allah, byombi byari kuba mu kaduruvayo. Ubutungane ni ubwa Allah, Nyagasani Nyiri Ar’shi[1] ihambaye, nta ho ahuriye n’ibyo bamwitirira. ——— [1] Reba uko twasobanuye iri jambo muri Surat ul Araf, Aya ya 54.

(Allah) ntabazwa ibyo akora, nyamara bo (ibiremwa) bazabazwa (ibyo bakora).

Ese birakwiye ko (ababangikanyamana) bishyiriraho izindi mana zitari We? Vuga (yewe Muhamadi) uti “Ngaho nimuzane ikimenyetso cyanyu (gihamya ukuri kw’ibyo musenga). Iyi (Qur’an) ni urwibutso ku bari kumwe nanjye (abemeramana), ikaba n’urwibutso ku babayeho mbere yanjye (kuko ibitabo byayibanjirije na byo byahakanye ko Imana ibangikanywa). Ariko abenshi muri bo ntibazi ukuri, ku bw’ibyo ntacyo bitaho.”

Kandi nta ntumwa twigeze twohereza mbere yawe (yewe Muhamadi) ngo tubure kuyihishurira ko nta yindi mana ibaho ikwiriye gusengwa mu kuri itari Njye (Allah). Bityo nimungaragire (njyenyine).

Kandi (Ababangikanyamana) baravuze bati “(Allah) Nyirimpuhwe afite umwana. Ubutagatifu ni ubwe (ntibibaho ko yagira umwana)! Ahubwo (abo bamalayika bita abana be) ni abagaragu bubashywe.”

Nta cyo bajya bavuga batagitegetswe (na Allah), kandi bubahiriza itegeko rye.

(Abo bamalayika, Allah) azi ibiri imbere yabo n’inyuma yabo (ibyo bakoze n’ibyo bazakora), kandi ntibashobora kugira uwo bavuganira (Allah) atamwishimiye. Ndetse bahora bicishije bugufi kubera kumutinya.

N’uwo ari we wese muri bo (abamalayika) wavuga ati “Mu by’ukuri njye ndi imana mu cyimbo cye (Allah)”; uwo twazamuhanisha umuriro wa Jahanamu. Kandi uko ni ko duhemba inkozi z’ibibi.

Ese abahakanye ntibabonye ko ibirere n’isi byari bifatanye nyuma tukabitandukanya, kandi ko buri kinyabuzima cyose twakiremye mu mazi? Ese ubwo ntibemera?

Nuko dushyira imisozi ishimangiye ku isi kugira ngo itabanyeganyeza, ndetse tunayishyiramo inzira kugira ngo bamenye aho banyura.

N’ikirere twakigize igisenge kirinzwe, nyamara birengagiza ibitangaza byacyo (izuba, ukwezi, inyenyeri,...).

Ni na We waremye ijoro, amanywa, izuba ndetse n’ukwezi; buri cyose kigenda mu nzira zacyo cyihuta.

Kandi nta n’umwe mu babayeho mbere yawe (Muhamadi) twahaye kubaho ubudapfa. Ese niba wowe uzapfa, ni bo bazabaho ubuziraherezo?

Buri wese azasogongera ku rupfu, kandi tuzabagerageresha ibibi n’ibyiza. Ndetse iwacu ni ho muzagarurwa.

N’iyo abahakanye bakubonye (yewe Muhamadi), nta kindi bagukorera uretse kukunnyega (babwirana bati) “Ese uyu ni we uvuga (nabi) imana zanyu?” Nyamara iyo havuzwe (Allah) Nyirimpuhwe, barahakana.

Umuntu yaremanywe kamere yo kugira ubwira. (Vuba aha) nzabereka ibimenyetso byanjye (ibihano), bityo mwinsaba kubyihutisha.

(Abahakanyi) baravuga bati “Ese isezerano (ryo guhanwa) rizasohora ryari niba koko muri abanyakuri?”

Iyo abahakanyi baza kumenya (uko bazaba bameze), igihe bazaba badashobora gukumira umuriro kugera mu buranga bwabo cyangwa mu migongo yabo, cyangwa ngo bamenye ko batazatabarwa (ntibari kuguma mu buhakanyi)!

Ahubwo (imperuka) izabageraho ibatunguye, ibateshe umutwe, kandi ntibazashobora kuyikumira ndetse nta n’ubwo bazarindirizwa (kugira ngo bicuze).

(Niba bakerensa ubutumwa bwawe, yewe Muhamadi, ntukagire agahinda) kuko mu by’ukuri n’Intumwa zabayeho mbere yawe zarakerenshejwe, maze abazisekaga bagerwaho n’ibihano by’ibyo basuzuguraga.

Vuga (yewe Muhamadi) uti “Ni nde ushobora kubarinda ibihano bya (Allah) Nyirimpuhwe ijoro n’amanywa (aramutse ashaka kubahana)? Ariko (abahakanyi) birengagiza kwibuka Nyagasani wabo.”

Ese baba bafite izindi mana zabarinda zitari twe? Mu by’ukuri na zo ubwazo ntizishobora kwitabara, ndetse nta n’uwazidukiza (turamutse dushatse kuzihana).

Ahubwo abo (bahakanyi) n’abakurambere babo twabahaye umunezero kugeza ubwo babayeho igihe kirekire (barirara). Ese ntibabona ko mu by’ukuri tugenda tugabanya ubutaka (bwabo) mu mpande zabwo zose? Ese koko (abahakanyi b’i Maka) ni bo bazatsinda?

Vuga (yewe Muhamadi) uti “Mu by’ukuri njye mbaburira nshingiye ku byo mbanahishuriwe (na Allah). Ariko ibipfamatwi iyo biburirwa ntibyumva.”

Kandi iyo (abahakanyi) baza kugerwaho n’igihano gito giturutse kwa Nyagasani wawe, bari kuvuga bati “Mbega ibyago byacu! Mu by’ukuri twari inkozi z’ibibi!”

Ndetse ku munsi w’imperuka tuzashyiraho iminzani y’ubutabera, ku buryo nta muntu n’umwe uzarenganywa, kabone n’iyo ibikorwa bye bizaba bifite uburemere bungana nk’ubw’akanyampeke gato cyane (Kharidali), tuzabizana. Kandi turihagije mu gukora ibarura.

Kandi mu by’ukuri twahaye Musa na Haruna igitabo gitandukanya ukuri n’ikinyoma (Tawurati) kikaba urumuri n’urwibutso ku bagandukira (Allah),

Ba bandi batinya Nyagasani wabo batamubona, kandi bagaterwa ubwoba n’umunsi w’imperuka.

Kandi iyi (Qur’an) ni urwibutso rwuje imigisha twahishuye. None se ni gute (mwatinyuka) kuruhakana?

Kandi rwose Ibrahimu twamuhaye kuyoboka mbere (ya Musa na Haruna), ndetse twari tumuzi neza (ko abikwiye).

(Wibuke) ubwo yabwiraga se ndetse n’abantu be ati “Ibi ni bigirwamana ki muhora musenga?”

Baravuga bati “Twasanze abakurambere bacu babisenga.”

(Ibrahimu) aravuga ati “Mu by’ukuri mwe n’abakurambere banyu, muri mu buyobe bugaragara.”

Baravuga bati “Ese utuzaniye ukuri cyangwa urikinira?”

(Ibrahimu) aravuga ati “Ahubwo Nyagasani wanyu (mbahamagarira kugaragira) ni Nyagasani w’ibirere n’isi, ari na We wabihanze; kandi ibyo nanjye ndi umwe mu babihamya.”

Kandi ndahiye ku izina rya Allah! Rwose ndaza kugirira nabi ibigirwamana byanyu nyuma y’uko mugenda.

Nuko byose arabijanjagura asiga ikinini muri byo, kugira ngo nibagaruka, (bakibaze uwagiriye nabi imana zabo).

(Bagarutse babona imana zabo zamenaguritse) baravuga bati “Ni nde wagize atya imana zacu? Mu by’ukuri ni umwe mu bagizi ba nabi.”

Baravuga bati “Twumvise umusore uzivuga nabi witwa Ibrahimu.”

Baravuga bati “Nimumuzane imbere y’abantu kugira ngo birebere (ibyo agiye gukorerwa).”

(Bamuzanye) baravuga bati “Ese yewe Ibrahimu, koko ni wowe wagize utya imana zacu?”

Aravuga ati “Ahubwo byakozwe n’iki (kigirwamana) kinini muri byo! Ngaho nimubibaze niba bishobora kuvuga!”

Nuko barigaya ubwabo, maze barabwirana bati “Mu by’ukuri ni mwe nkozi z’ibibi.”

Nuko bubika imitwe (ariko banga kuva ku izima nyuma yo kumenya ukuri, baravuga) bati “(Wowe Ibrahimu, ni gute udusaba kuzivugisha kandi) usanzwe uzi neza ko izi (mana zacu) zitavuga!”

(Ibrahimu) aravuga ati “None se ni gute musenga ibitari Allah; bitagira icyo bibamarira cyangwa ngo bigire icyo bibatwara?”

Ni igisebo kuri mwe no ku byo musenga bitari Allah. Ese nta bwenge mugira?

Baravuga bati “Nimumutwike (Ibrahimu) maze murengere imana zanyu, niba mushobora kugira icyo mukora.”

Nuko twe (Allah) turavuga tuti “Yewe muriro! Ba ubukonje n’amahoro kuri Ibrahimu.”

Bashaka kumugirira nabi, (tuburizamo umugambi wabo mubisha) maze baba ari bo bahinduka abanyagihombo.

Nuko tumurokorana na Lutwi (Loti) tubajyana mu gihugu (cya Shami)[1] twashyiriyemo ibiremwa byose imigisha. ——— [1] Shami: Ni akarere ko mu Burasirazuba bwo hagati, kari kagizwe n’ibihugu by’ubu bya Yorudaniya, Libani, Siriya na Palesitina.

Maze (Ibrahimu) tumuha impano (yo kubyara) Isihaqa (Isaka) tunamwongereraho Yakubu (Yakobo, umwuzukuru we). Kandi bombi twabagize intungane.

Twanabagize abayobozi bayobora ku bw’itegeko ryacu, tunabahishurira (ko bagomba) gukora ibyiza, guhozaho iswala no gutanga amaturo. Kandi ni twe (Allah, twenyine) basengaga.

Na Lutwi (Loti) twamuhaye ubushishozi mu guca imanza tunamuha ubumenyi, ndetse turamurokora tumukura mu mudugudu (wa Sodoma) wakoraga ibibi. Mu by’ukuri (abari bawutuye) bari abantu babi bakaba n’ibyigomeke.

Twanamushyize mu mpuhwe zacu. Mu by’ukuri yari mu ntungane.

Kandi (wibuke yewe Muhamadi) ubwo Nuhu yatakambaga mbere. Twakiriye ubusabe bwe, tumurokorana n’abantu be mu makuba ahambaye.

Twanamukijije abantu bahakanye ibimenyetso byacu. Mu by’ukuri bari abantu babi maze tubarohesha umwuzure bose uko bakabaye.

Kandi (wibuke) Dawudi na Sulayimani igihe bacaga urubanza rw’umurima wari wonwe mu ijoro n’intama za bamwe mu bantu. Kandi twari abahamya b’uburyo barukijije.[1] ——— [1] Urubanza ruvugwa muri uyu murongo, ni igihe intama za bamwe mu bantu zonaga umurima w’abandi mu ijoro, nuko nyir’umurima akajya kurega kwa Dawudi na Sulayimani. Mu guca urwo rubanza, Dawudi yavuze ko nyir’umurima yatwara ayo matungo yamwoneye yose, naho Sulayimani we aruca avuga ko nyir’umurima yajyana ayo matungo yamwoneye akajya ayakama, akanayakuraho ifumbire n’ibindi, kugeza igihe nyir’amatungo azasubiza umurima uko wari umeze, hanyuma agasubirana amatungo ye. Uko Sulayimani yakijije urubanza ni byo Imana yishimiye.

Nuko dushoboza Sulayimani kurusobanukirwa neza; kandi bombi (Dawudi na Sulayimani) twabahaye ubushishozi n’ubumenyi. Twategetse imisozi n’inyoni guca bugufi kugira ngo bijye bisingiza (Allah, bifatanyije) na Dawudi. Kandi ibyo ni twe twabikoze.

Twanamwigishije kubacurira ingabo kugira ngo zibarinde mu ntambara zanyu. Ese mujya mushimira?

Kandi twategetse umuyaga ufite imbaraga kumvira Sulayimani (ukajya umutwara) ku bw’itegeko rye, umujyana mu gihugu (cya Shami) twahundagajemo imigisha. Kandi ibintu byose twari tubizi.

No mu majini (twategetse guca bugufi akumvira Sulayimani), hari ayajyaga yibira (mu nyanja, akamuzanira amabuye y’agaciro), akanamukorera n’indi mirimo itari iyo; kandi ni Twe twayagenzuraga.

Kandi (wibuke, yewe Muhamadi) ubwo Ayubu (Yobu) yatakambiraga Nyagasani we, agira ati “Mu by’ukuri nagezweho n’ingorane (z’uburwayi) kandi ni Wowe Munyempuhwe usumba abandi.”

Nuko twakira ugutakamba kwe, maze tumukiza uburwayi yari afite, tunamugarurira umuryango we (umugore n’abana ndetse n’umutungo yari yaratakaje), tumwongereraho n’ibindi nka byo. (Ibyo twabikoze) ari impuhwe ziduturutseho (bikaba) n’urwibutso ku bagaragira Allah.

(Unibuke kandi) Isimayili na Idirisa (Enoki) na Dhulikifili, bose bari mu bihangana.

Twanabahundagajeho impuhwe zacu. Mu by’ukuri bari bamwe mu bakora ibikorwa byiza.

(Unibuke inkuru ya) Dhu Nun (Yunusu) ubwo yagendaga arakaye (kubera ko abantu be banze kumwumva), akeka ko tutamuhana (kubera kutihanganira abantu be, maze Allah amuhanisha kumirwa n’ifi). Nuko atakambira mu mwijima (wo mu nda y’ifi ndetse n’uwo mu nyanja) avuga ati “Nta yindi mana ibaho ikwiye gusengwa by’ukuri uretse wowe (Allah). Ubutagatifu ni ubwawe. Mu by’ukuri njye nari umwe mu nkozi z’ibibi.”

Nuko twakira ugutakamba kwe maze tumukiza ingorane n’akababaro. Uko ni na ko turokora abemeramana.

Kandi (unibuke) Zakariya, ubwo yatakambiraga Nyagasani we agira ati “Nyagasani wanjye! Ntundeke (ngo nkomeze kubaho) ndi njyenyine (nta rubyaro), kandi ari wowe muzungura mwiza.”

Nuko twakira ugutakamba kwe tumuha impano (yo kubyara) Yahaya (Yohani), ndetse dukiza umugore we (tumuha kumubyarira umwana). Mu by’ukuri bajyaga bihutira gukora ibikorwa byiza, bakadusaba biringiye (impuhwe zacu), bagatinya (ibihano byacu) ndetse banatwibombarikagaho.

Kandi (unibuke) wa wundi warinze ubusugi bwe (Mariyamu), maze tukamuhumekeramo (tubinyujije kuri) roho wacu [(Malayika Jibril), (nuko agasama inda ya Yesu)], maze we n’umuhungu we tukabagira igitangaza ku biremwa byose.

Mu by’ukuri uyu muryango (Isilamu) wanyu ni umuryango umwe, nanjye nkaba Nyagasani wanyu; bityo mujye munsenga (njyenyine).

Ariko (abantu) bacitsemo ibice mu idini ryabo,[1] nyamara bose bazagaruka iwacu. ——— [1] Idini ryabo rivugwa aha, ni ukugaragira Imana imwe rukumbi batayibangikanyije n’icyo ari cyo cyose; zikaba ari zo nyigisho z’idini rya Isilamu, ndetse bukaba ari na bwo butumwa Intumwa n’abahanuzi bose baje bigisha.

Bityo, uzakora ibikorwa byiza akaba ari umwemeramana, ibikorwa bye ntibizaburizwamo. Kandi mu by’ukuri tubimwandikira (mu gitabo cy’ibikorwa bye).

Kandi kirazira ko umudugudu twarimbuye wagaruka (ku isi mbere y’umunsi w’imperuka, kugira ngo abari bawutuye batunganye ibyo bateshutseho cyangwa ngo batwicuzeho).

Kugeza ubwo Yaajuja na Maajuja bazafungurirwa (urukuta), maze bakamanuka ku misozi banyanyagira mu bibaya bihuta (bakora ubwononnyi).

Icyo gihe isezerano ry’ukuri (imperuka) rizaba ryegereje, ubwo amaso y’abahakanye azaba akanuye ubudahumbya; (bazaba bavuga) bati “Mbega ibyago byacu! Mu by’ukuri ibi twabigizemo uburangare, ndetse twari n’inkozi z’ibibi!”

Mu by’ukuri mwe (abahakanyi) hamwe n’ibyo mugaragira bitari Allah, muzaba ibicanwa by’umuriro wa Jahanamu; kandi mwese muzawinjiramo.

Iyo ibigirwamana mwasengaga biza kuba Imana (y’ukuri), ntibyari kwinjira mu muriro, kandi bizawubamo ubuziraherezo.

(Uwo muriro) bazawugiriramo imiborogo kandi ntibazaba bumva (kubera ibihano bihambaye).

Mu by’ukuri ba bandi bagezweho n’ibyiza byacu mbere, abo bazaba bari kure y’umuriro.[1] ——— [1] Uyu murongo wahishuwe usubiza amagambo umwe mu babangikanyamana b’i Maka witwaga Ibun Zibaara yavuze agira ati “Niba amagambo Muhamadi avuga y’uko twe n’ibyo tugaragira tuzajya mu muriro, ubwo n’abamalayika bazawujyamo kuko na bo tubasenga, na Uzayiru awujyemo kuko Abayahudi bamusenga, ndetse na Yesu awujyemo kuko Abanaswara bamusenga.”

Ntibazumva ukugurumana kwawo kandi bazaba babayeho mu buryo bifuza ubuziraherezo.

(Abagezweho n’ibyiza byacu) ntibazaterwa ubwoba n’igikanganye cyane (ku munsi w’imperuka), kandi bazasanganirwa n’abamalayika (bababwira) bati “Uyu ni wo munsi wanyu mwasezeranyijwe.”

(Wibuke) umunsi tuzazinga ikirere nk’uko impapuro z’ibitabo zizingwa. Nk’uko twatangiye irema rya mbere ni na ko tuzarisubiramo. Ni isezerano twiyemeje kandi mu by’ukuri tuzaryuzuza.

Kandi rwose twanditse muri Zaburi nyuma y’uko twari twarabyanditse mu gitabo cyo mu ijuru [Lawuhul Mah’fudhi (urubaho rurinzwe)] ko iyi si izazungurwa n’abagaragu banjye bakora ibyiza.

Mu by’ukuri muri iyi (Qur’an) harimo inyigisho zihagije ku bantu bagaragira (Allah).

Kandi (yewe Muhamadi) nta yindi mpamvu yatumye tukohereza itari ukugira ngo ube impuhwe ku biremwa byose.

Vuga uti “Mu by’ukuri nahishuriwe ko rwose Imana yanyu ari Imana imwe rukumbi (Allah). Ese mwemeye kwicisha bugufi (kuba Abayisilamu)?”

Ariko (abahakanyi) nibaramuka bateye umugongo (bakanga kwemera Isilamu), uzavuge uti “Mwese nabagejejeho ibyo nahishuriwe mu buryo bungana (nta we nsize); kandi sinzi niba ibyo mwasezeranyijwe (ibihano) biri hafi cyangwa biri kure.”

Mu by’ukuri we (Allah) azi ibyo muvuga mwerura, ndetse azi n’ibyo muhisha.

Kandi sinzi niba (kubatinziriza ibihano) atari ikigeragezo kuri mwe n’umunezero w’akanya gato.

(Intumwa Muhamadi) iravuga iti “Nyagasani wanjye! Dukiranure mu kuri! Kandi Nyagasani wacu ni Nyirimpuhwe, usabwa ubutabazi bwo kwikingaho ibyo muvuga.”

Yemwe bantu! Nimugandukire Nyagasani wanyu! Mu by’ukuri umutingito wo ku munsi w’imperuka ni ikintu gihambaye.

Umunsi muzawubona, buri wese wonsa azibagirwa uwo yonsaga, ndetse na buri wese utwite azakuramo inda. Uzanabona abantu babaye abasinzi kandi atari bo (nta cyo banyoye), kubera ko ibihano bya Allah bizaba bikomeye.

No mu bantu hari abajya impaka kuri Allah nta bumenyi babifitiye, bakanakurikira buri shitani ryigometse.

(Iryo shitani) ryaciriweho iteka ko uzarigira inshuti rizamuyobya, rikazanamuganisha mu muriro ugurumana.

Yemwe bantu! Niba mushidikanya ko izuka rizabaho (nimutekereze uko twabaremye): Mu by’ukuri twabaremye tubakomoye mu gitaka (umukurambere wanyu Adamu), hanyuma (mwe tubarema) mu ntanga, hanyuma (zihinduka) urusoro rw’amaraso, hanyuma (zihinduka) ikinyama kigaragaza ishusho n’ikitayigaragaza; kugira ngo tubagaragarize (ubushobozi bwacu). Tunarekera muri nyababyeyi uwo dushaka kugeza ku gihe cyagenwe, maze tukabasohora (muri nyababyeyi) muri impinja, (tukabakuza) kugira ngo muzagere mu gihe cyanyu cy’ubukure. No muri mwe, hari abapfa batarageza icyo gihe (cy’ubukure), ndetse no muri mwe hari n’abagera mu zabukuru bakamera nk’aho batigeze bagira icyo bamenya. Ndetse ubona ubutaka bwumagaye, maze twabumanuraho amazi (imvura) bukanyeganyega bukanabyimba, bukanameraho ibimera binyuranye bishimishije.

Ibyo ni ibigaragaza ko Allah ari ukuri, kandi ko ari We uha ubuzima ibyapfuye, ndetse ko ari We ushobora byose.

Kandi ko imperuka izaza nta gushidikanya, ndetse ko Allah azazura abari mu mva.

No mu bantu hari ujya impaka ku byerekeye Allah nta bumenyi (abifitiye), nta muyoboro ndetse nta n’igitabo kimumurikira (afite),

(Uwo muntu ujya impaka) anaga ijosi (agaragaza imyitwarire y’ubwibone) kugira ngo ayobye (abantu) inzira ya Allah; azagira ikimwaro ku isi, ndetse no ku munsi w’imperuka tuzamusogongeza ibihano by’umuriro utwika.

(Azabwirwa ati) “Ibyo ni ukubera ibyakozwe n’amaboko yawe, kandi mu by’ukuri Allah ntarenganya abagaragu be.”

Ndetse no mu bantu hari ugaragira Allah ashidikanya. Iyo icyiza kimugezeho aratuza, naho yagerwaho n’ikigeragezo agasubira mu buhakanyi (nyuma y’uko yari yarayobotse); ubwo akaba ahombye (ibyiza byo ku) isi n’imperuka. Icyo ni cyo gihombo kigaragara.

Asenga ibitari Allah bitagira icyo bimutwara cyangwa ngo bigire icyo bimumarira. Uko ni ko kuyoba guhambaye (kutagira igaruriro).

Asenga icyo inabi yacyo iri hafi kurusha ineza yacyo, kandi rwose (ibyo bihitiyemo kugaragira bitari Allah) ni byo barinzi babi ndetse bikaba n’inshuti mbi.

Mu by’ukuri ba bandi bemeye bakanakora ibikorwa byiza, Allah azabinjiza mu busitani butembamo imigezi (Ijuru), kuko rwose Allah akora ibyo ashaka.

Uwo ari we wese wibwira ko Allah atazatabara (Intumwa Muhamadi) kuri iyi si ndetse no ku munsi w’imperuka, namanike umugozi ku gisenge maze awushyire mu ijosi, narangiza awuce (yiyahure) maze arebe ko umugambi we (mubisha) ukuraho uburakari bwe.

Uko ni na ko twahishuye imirongo isobanutse (igitabo cya Qur’an), kandi Allah ayobora uwo ashaka.

Mu by’ukuri ba bandi bemeye (Allah n’Intumwa ye Muhamadi), Abayahudi (abemeye ubutumwa bwa Musa ku gihe cye), Abaswaabi’i (abagumye kuri kamere yabo batagize idini bayoboka), Abanaswara [abemeye ubutumwa bwa Issa (Yesu) ku gihe cye], Abamajusi (abasenga umuriro) ndetse n’abasenga ibindi bitari Allah; rwose Allah azabakiranura ku munsi w’imperuka. Mu by’ukuri Allah ni Umuhamya uhebuje wa buri kintu.

Ese ntubona ko ibiri mu birere n’ibiri ku isi, izuba, ukwezi, inyenyeri, imisozi, ibiti, ibiremwa byose bigenda ku isi ndetse na benshi mu bantu byubamira Allah? Ariko abenshi (mu bantu batamwubamira) bakwiye ibihano. Kandi uwo Allah yasuzuguje ntawamwubahisha, kuko mu by’ukuri Allah akora ibyo ashaka.

Aya matsinda abiri (abemeramana n’abahakanyi) ntiyavuze rumwe kuri Nyagasani wayo; bityo ba bandi bahakanye bazadoderwa imyambaro ikozwe mu muriro, maze basukwe amazi yatuye mu mitwe.

(Ayo mazi yatuye) azayengesha ibyo mu nda zabo ndetse n’impu zabo.

Kandi bazahondeshwa inyundo z’ibyuma.

Buri uko bazajya bashaka kuwuvamo kubera ububabare, bazajya bawusubizwamo; maze (babwirwe bati) “Ngaho nimusogongere ibihano bitwika.”

Mu by’ukuri ba bandi bemeye bakanakora ibikorwa byiza, Allah azabinjiza mu busitani butembamo imigezi (Ijuru). Bazambikirwamo ibikomo bya zahabu n’amasaro arabagirana, ndetse n’imyambaro yabo izaba ari ihariri.

Kandi (ku isi) bayobowe ku mvugo nziza (yo guhamya ko nta yindi mana ikwiye gusengwa by’ukuri uretse Allah), kandi bayoborwa inzira (Isilamu) y’Ukwiye ikuzo n’ishimwe (Allah).

Mu by’ukuri ba bandi bahakanye bakanakumira (abantu kuyoboka) inzira ya Allah no kugana ku Musigiti Mutagatifu[1] twashyiriyeho abantu bose mu buryo bureshya; baba abawuturiye cyangwa abawugenderera (tuzabahanisha ibihano bihambaye). N’uzashaka kuwukoreramo ikibi icyo ari cyo cyose, tuzamusogongeza ku bihano bibabaza. ——— [1] Uyu murongo ugaragaza ko habayeho igihe abahakanyi b’i Maka babuza Intumwa Muhamadi n’abasangirangendo bayo kugera ku Musigiti Mutagatifu, hari mu mwaka wa 6 w’iyimuka ry’Intumwa Muhamadi.

Kandi (wibuke) ubwo twerekaga Ibrahimu aho yubaka inzu ntagatifu (Al Kaabat, tumubwira tuti) “Ntuzambangikanye n’icyo ari cyo cyose, unasukurire inzu yanjye abayizenguruka (bakora umutambagiro mutagatifu), abayihagararamo, abunama n’abubama (basali).”

Unahamagarire abantu gukora umutambagiro mutagatifu (Hija). Bazakugana bagenda n’amaguru, abandi bari ku ngamiya (ndetse n’ibindi byose bigenderwaho), baturutse imihanda yose.

(Ibyo) ni ukugira ngo babone ibibafitiye akamaro (ibihembo byo gukora Hija), ndetse banasingize izina rya Allah mu minsi izwi[1] kubera amafunguro akomoka ku matungo yabahaye. Bityo nimurye kuri ayo mafunguro munayagaburireho abatindi nyakujya. ——— [1] Iminsi itatu izwi yavuzwe muri uyu murongo, ni iminsi ikurikira Ilayidi y’ibitambo, ari yo tariki ya 11,12 na 13 z’ukwezi kwa cumi n’abiri kwa Kisilamu (Dhul Hija).

Hanyuma (abakora umutambagiro) bazirure ibyo bari baziririjwe (mu mutambagiro: kogosha, guca inzara,…), buzuze ibikorwa bisigaye, banasohoze ibyo bahize, maze bazenguruke ingoro yo hambere (Al Kaabat).

Ibyo (mwategetswe bigomba kubahirizwa) kandi uzubaha ibyo Allah yagize bitagatifu, bizaba ari byiza kuri we imbere ya Nyagasani we. Mwanaziruriwe (kurya) amatungo, usibye ayo mwagaragarijwe (ko yaziririjwe). Bityo, nimwirinde (kugaragira) ibigirwamana (kuko ari) umwanda, munirinde amagambo y’ibinyoma,

Mugaragira Allah gusa kandi mutamubangikanya n’icyo ari cyo cyose. Naho ubangikanya Allah, aba ameze nk’uwahanutse mu kirere maze inyoni zikamucakiza iminwa yazo (zikamucagagura), cyangwa nk’uwatwawe n’inkubi y’umuyaga ikamujugunya kure.

Ibyo (Allah yategetse; ni byo umuntu ategetswe kubahiriza),[1] kandi uwubahirije imigenzo ya Allah, mu by’ukuri ni bimwe mu bituma imitima igandukira (Allah). ——— [1] Ibyo Allah yategetse bivugwa muri uyu murongo ni ibyo yategetse mu mirongo yatambutse ya 27, 28, 29, 30, 31

Ayo (amatungo atangwaho igitambo) abagirira akamaro kugeza igihe cyagenwe, hanyuma aho atangirwaho igitambo ni hafi y’ingoro yo hambere (Al Kaabat).

Na buri muryango w’abantu (Umat) twawushyiriyeho imigenzo kugira ngo bajye bavuga izina rya Allah (igihe cyo kubaga) amatungo yabahaye ngo ababere amafunguro. Kandi Imana yanyu ni Imana imwe, bityo nimuyicisheho bugufi. Ndetse (yewe Muhamadi) uhe inkuru nziza abicisha bugufi,

Ba bandi imitima yabo ikangarana igihe Allah avuzwe, bihanganira ibyababayeho, bahozaho iswala, ndetse bakanatanga mu byo twabahaye.

Kandi ingamiya (zitangwaho ibitambo) twazibashyiriyeho nk’imwe mu migenzo ya Allah mufitemo ibyiza byinshi (amafunguro, ibihembo ku munsi w’imperuka). Bityo, (igihe mugiye kuzibaga) mujye muzivugiraho izina rya Allah igihe ziziritse (zigiye kubagwa), maze nizigwa hasi (nyuma yo kuzibaga), mujye muzikuraho (inyama) muzirye, munaziheho abakene badasaba ndetse n’abasabirizi. Uko ni ko twategetse (ayo matungo) kubacira bugufi kugira ngo mushimire.

Inyama n’amaraso byazo si byo bigera kwa Allah, ahubwo kumugandukira kwanyu ni ko kumugeraho. Uko ni ko twategetse (ayo matungo) kubacira bugufi kugira ngo musingize Allah kubera ko yabayoboye. Kandi (yewe Muhamadi) ha inkuru nziza abakora ibyiza.

Mu by’ukuri Allah arengera abemeye. Rwose Allah ntakunda umuhemu wese w’umuhakanyi (w’indashima).

(Abemeramana) bahawe uburenganzira bwo kwirwanaho igihe batewe kubera ko barenganyijwe, kandi rwose Allah ashobora kubatabara;[1] ——— [1] Mu bihe bya mbere, Abayisilamu bari babujijwe kurwanya abahakanyi, ahubwo bategetswe kwihanganira itotezwa bakorerwaga. Nyuma y’aho iryo totezwa rimaze gufatira indi ntera, ndetse na nyuma y’uko Intumwa Muhamadi yimukiye i Madina n’Ubuyisilamu bumaze gukomera, Allah yahishuye uyu murongo uha Abayisilamu uburenganzira bwo kwirwanaho.

Ba bandi bameneshejwe mu ngo zabo barenganyijwe, nta kindi bazira uretse gusa kuba baremeye Imana bavuga bati “Nyagasani wacu ni Allah.” Nyamara iyo Allah ataza kurinda abantu (akarengane) akoresheje abandi, inzu z’abihayimana, insengero, amasinagogi ndetse n’imisigiti ivugirwamo izina rya Allah kenshi, byari gusenywa. Kandi rwose Allah azatabara abaharanira idini rye. Mu by’ukuri Allah ni Umunyembaraga, Umunyacyubahiro bihebuje.

(Abo tuzatabara ni) ba bandi igihe tubahaye ubushobozi (bwo gutsinda abanzi babo) ku isi, bahozaho iswala, bagatanga amaturo, bakabwiriza (abandi) gukora ibyiza ndetse bakabuzanya gukora ibibi. Kandi iherezo rya buri kintu ni kwa Allah.

Kandi nibaguhinyura (yewe Muhamadi), umenye ko na mbere yabo, abantu ba Nuhu, aba Adi n’aba Thamudu bahinyuye (Intumwa zabo).

N’abantu ba Ibrahimu n’abantu ba Lutwi (na bo bahinyuye Intumwa zabo).

N’abantu b’i Madiyani (bahinyuye Intumwa Shuwayibu), ndetse na Musa yarahinyuwe. Nuko abahakanye mbaha igihe, maze ndabafata (ndabahana)! Mbega ukuntu ibihano byanjye byari bikaze!

Ese ni imidugudu ingahe yarangwaga n’ibikorwa bibi twarimbuye igahinduka amatongo, amariba akaba yarasibye, ndetse n’ingoro zikomeye zikaba zitagituwe?

Ese (abo bahakanyi) ntibagenda ku isi (ngo birebere ibisigisigi by’abarimbuwe), bigatuma bagira imitima ibafasha gutekereza ndetse n’amatwi abafasha kumva? Mu by’ukuri amaso si yo ahuma, ahubwo hahuma imitima iri mu bituza.

Banagusaba kwihutisha ibihano (wababuriye, yewe Muhamadi), nyamara Allah ntazigera yica isezerano rye (ryo kuzabahana ku munsi w’imperuka). Mu by’ukuri umunsi umwe kwa Nyagasani wawe, ungana n’imyaka igihumbi mu yo mubara (hano ku isi).

Ese ni imidugudu ingahe narindirije (sinyihanireho) kandi yararangwaga n’ibikorwa bibi, hanyuma nkayifata (nkayihana)? Kandi iwanjye ni ho byose bizasubira.

Vuga (yewe Muhamadi) uti “Yemwe bantu! Mu by’ukuri ndi umuburizi wanyu ugaragara.”

Bityo ba bandi bemeye bakanakora ibikorwa byiza, bazababarirwa ibyaha banahabwe amafunguro meza.

Naho ba bandi bashishikajwe no kurwanya amagambo yacu (Qur’an), abo ni abantu bo mu muriro wa Jahanamu.

Nta ntumwa n’imwe cyangwa umuhanuzi twohereje mbere yawe (yewe Muhamadi) ngo asome (ibyo yahishuriwe), maze ngo Shitani ibure gushyira urujijo mu byo yasomye (kugira ngo ibuze abantu gukurikiza ibyo basomewe). Nuko Allah agakuramo urwo rujijo Shitani yateje, hanyuma Allah agashimangira amagambo ye. Kandi Allah ni Umumenyi uhebuje, Nyirubugenge buhambaye.

Ibyo byari ukugira ngo urwo rujijo Shitani yateje, (Allah) arugire ikigeragezo kuri ba bandi bafite uburwayi (bw’uburyarya n’ubuhakanyi) mu mitima ndetse n’abafite imitima inangiye. Kandi mu by’ukuri inkozi z’ibibi ziri mu buyobe bukabije.

No kugira ngo abahawe ubumenyi bamenye ko (Qur’an) ari ukuri kwaturutse kwa Nyagasani wawe, maze bayemere kandi imitima yabo iyicisheho bugufi. Mu by’ukuri Allah ni Uyobora abemeramana inzira igororotse.

Ariko ba bandi bahakanye ntibazareka kuyishidikanyaho (Qur’an), kugeza igihe imperuka izabagereraho ibatunguye cyangwa bakagerwaho n’ibihano by’umunsi ugumbahaye (umunsi w’imperuka, utagira icyiza na kimwe).

Kuri uwo munsi ubwami buzaba ari ubwa Allah wenyine uzabacira imanza. Ba bandi bazaba baremeye bakanakora ibikorwa byiza bazaba mu busitani bwuje inema (Ijuru).

Naho ba bandi bahakanye bakanahinyura amagambo yacu, bazahanishwa ibihano bisuzuguza.

Na ba bandi bimutse kubera Allah, hanyuma bakicwa cyangwa bagapfa (urupfu rusanzwe), mu by’ukuri Allah azabaha amafunguro meza. Kandi rwose, Allah ni We uhebuje mu batanga amafunguro.

Rwose azabinjiza mu bwinjiriro bazaba bishimiye, kandi mu by’ukuri Allah ni Umumenyi uhebuje, Udahubuka.

Ibyo ni ko biri! Naho uzihorera bingana nk’uko yarenganyijwe, hanyuma akongera akarenganywa, rwose Allah azamutabara. Mu by’ukuri Allah ni Uhanaguraho ibyaha, Nyirimbabazi zihebuje.

Ni n’uko Allah yinjiza ijoro mu manywa, akaninjiza amanywa mu ijoro. Kandi rwose, Allah ni Uwumva cyane, Ubona bihebuje.

Ibyo ni ibigaragaza ko Allah ari we Kuri, naho ko ibyo (ababangikanyamana) basenga bitari We ari ibinyoma kandi ko Allah ari Uwikirenga, Usumba byose.

Ese ntubona ko Allah amanura amazi mu kirere (imvura, ikameza ibimera) maze isi igahinduka icyatsi kibisi? Mu by’ukuri Allah ni Ugenza buhoro, Umumenyi wa byose.

Ibiri mu birere n’ibiri mu isi ni ibye. Kandi mu by’ukuri Allah ni Uwihagije, Ukwiye gushimwa.

Ese ntubona ko Allah yategetse ibiri mu isi kubacira bugufi ndetse ko n’amato agenda mu nyanja ku bw’itegeko rye? Anafashe ikirere kugira ngo kitagwa ku isi uretse igihe azabishakira. Mu by’ukuri Allah ni Nyirimpuhwe bihebuje, akaba na Nyirimbabazi ku bantu.

Ni na We wabahaye ubuzima hanyuma akazabubambura (igihe cyo gupfa), maze akazabubasubiza (ku munsi w’imperuka). Mu by’ukuri, umuntu ni indashima.

Buri muryango w’abantu (Umat) twawuhaye imigenzo bagomba gukurikiza (mu kugaragira n’indi mihango y’idini). Bityo, (abahakanyi) ntibazakugishe impaka kuri iryo hame, ahubwo ujye ubahamagarira kugana Nyagasani wawe. Mu by’ukuri wowe (Muhamadi) uri mu muyoboro ugororotse (idini rya Isilamu).

Kandi nibaramuka bakugishije impaka, ujye uvuga uti “ Allah ni We uzi neza ibyo mukora.”

Allah azabakiranura ku munsi w’imperuka ku byo mutavugagaho rumwe.

Ese ntuzi ko Allah azi ibiri mu kirere no ku isi byose? Mu by’ukuri ibyo byose biri mu gitabo (kirinzwe). Mu by’ukuri ibyo kuri Allah biroroshye.

Kandi bagaragira ibindi bitari Allah, atigeze abahera gihamya ndetse batanafitiye ubumenyi. Kandi ababangikanyamana ntibazagira umutabazi.

Kandi iyo basomewe amagambo yacu asobanutse, ubona mu buranga bw’abahakanye (hagaragaramo) kutayishimira, bari hafi gusumira ababasomera amagambo yacu! Vuga (yewe Muhamadi) uti “Ese mbabwire ibibi birusha ibyo? Ni umuriro Allah yasezeranyije ba bandi bahakanye, kandi iryo ni ryo herezo ribi.”

Yemwe bantu! Mwahawe urugero, ngaho nimurutege amatwi! Mu by’ukuri ibyo musenga bitari Allah ntibishobora kurema n’isazi kabone n’iyo byayiteraniraho. Kandi n’iyo iyo sazi yagira icyo ibyambura, ntibyashobora kucyisubiza. Bityo, usaba n’usabwa bose ni abanyantege nke!

(Ababangikanyamana) ntibahaye Allah icyubahiro kimukwiye. Mu by’ukuri Allah ni Umunyembaraga, Umunyacyubahiro bihebuje.

Allah atoranya Intumwa mu bamalayika no mu bantu. Mu by’ukuri Allah ni Uwumva cyane, Ubona bihebuje.

Azi ibiri imbere habo (ibizababaho) n’ibiri inyuma habo (byababayeho). Kandi kwa Allah ni ho ibintu byose bizasubizwa.

Yemwe abemeye! Nimwuname, mwubame, kandi mugaragire Nyagasani wanyu, ndetse munakore ibyiza kugira ngo muzahirwe.

Kandi muharanire inzira ya Allah by’ukuri, mukoresheje imbaraga zanyu zose (kugira ngo izina rye rishyirwe hejuru). Ni We wabatoranyije (kugira ngo musohoze ubutumwa bwe), kandi nta nzitizi yigeze abashyirira mu idini. (Iryo dini) ni na ryo dini ry’umubyeyi wanyu Ibrahimu. Ni We (Allah) wabise Abayisilamu mbere (mu bitabo byabanje), ndetse no muri iyi (Qur’an) kugira ngo Intumwa (Muhamadi) ibabere umuhamya ndetse namwe mube abahamya ku bantu bose. Bityo, nimuhozeho iswala, mutange amaturo, kandi mufatane urunana ku (idini rya) Allah. Ni We Mugenga wanyu; Umugenga mwiza, akaba n’Umutabazi mwiza.

Rwose abemeramana barahiriwe,

Ba bandi bakora iswala zabo bibombaritse,

Na ba bandi birengagiza ibidafite akamaro (mu mvugo no mu bikorwa),

Na ba bandi batanga Zakat (amaturo ya ngombwa),

Na ba bandi barinda ibitsina byabo (ntibishore mu busambanyi),

Uretse gusa ku bagore babo cyangwa ku bo bafiteho ububasha (abaja),[1] kuko kuri bo batabigayirwa, ——— [1] Abaja bari abagore bagurwaga cyangwa bafatirwaga bunyago ku rugamba, bakamburwa uburenganzira bwo kwigenga. Icyo gihe ubwigenge bwabo bwabaga buri mu maboko ya ba Shebuja, bakaba bemerewe no kubagira abagore nta masezerano yo gushyingiranwa abayeho. Ariko iyo babaga Abayisilamu byatumaga bahabwa ubwigenge, bakava mu buja.

Ariko abazashaka kwinezeza ku batari abo (bavuzwe), rwose abo bazaba batandukiriye,

Na ba bandi barinda ibyo baragijwe kandi bakubahiriza amasezerano,

Na ba bandi bahozaho iswala (z’itegeko, bakazikorera ku bihe byagenwe),

Abo ni bo bazungura,

Bazazungura Firidawusi (Ijuru risumba ayandi), bakazaribamo ubuziraherezo.

Kandi mu by’ukuri twaremye umuntu (Adamu) tumukomoye mu ibumba ry’umwimerere.

Maze tumuha kororoka (kw’abamukomokaho) binyuze mu ntanga (twashyize) mu cyicaro gitekanye (nyababyeyi),

Hanyuma intanga (tuyiremamo) urusoro rw’amaraso, hanyuma (tururemamo) ikinyama, muri icyo kinyama turemamo amagufa, maze amagufa tuyambika umubiri, hanyuma (duhuhamo roho) tugihindura ikindi kiremwa (kigaragaza ishusho). Bityo, ubutagatifu ni ubwa Allah, Umuremyi uhebuje.

Nyuma y’ibyo, mu by’ukuri muzapfa.

Hanyuma (nanone) muzazurwa ku munsi w’imperuka.

Rwose twaremye ibirere birindwi bigerekeranye (tubishyira) hejuru yanyu, kandi ntabwo tuyoberwa ibyo twaremye (cyangwa ngo tubyibagirwe).

Twanamanuye amazi (imvura) mu kirere ku rugero rukwiye, tuyagumisha mu butaka, kandi mu by’ukuri dushoboye no kuyakamya.

(Muri ayo mazi), tuyaberezamo imirima y’imitende n’imizabibu, (muri iyo mirima) mugiramo imbuto nyinshi, ndetse hakanabamo izo murya.

(Muri ayo mazi kandi Allah yabamerejemo) igiti (cy’umuzeti) cyera ku Musozi wa Sinayi, kivamo amavuta yifashishwa n’abayafungura.

Kandi mu by’ukuri mu matungo (iremwa ryayo) harimo inyigisho kuri mwe (zigaragaza ubushobozi bwa Allah). Tubahamo ibyo munywa (amata) biturutse mu nda zayo, kandi (ayo matungo) muyakuramo byinshi bibafitiye akamaro, ndetse amwe muri yo muranayarya.

Kandi (ayo matungo) ndetse n’amato birabatwara (iyo muri mu ngendo zanyu).

Rwose, twohereje Nuhu ku bantu be, maze arababwira ati “Yemwe bantu banjye! Nimugaragire Allah. Nta yindi mana mufite itari We (Allah). Ese ntimungandukira?”

Ariko abanyacyubahiro bo mu bantu be bahakanye, baravuga bati “Uyu ntacyo ari cyo usibye kuba ari umuntu nkamwe, icyo ashaka ni ukwishyira hejuru (ngo abategeke). Kandi iyo Allah aza gushaka (kohereza Intumwa) yari kohereza umumalayika. Ntabwo twigeze twumva ibintu nk’ibi ku babyeyi bacu bo hambere!”

Mu by’ukuri ni umuntu wahanzweho n’amashitani. Bityo, nimutegereze igihe runaka (agarure ubwenge maze areke ibyo avuga cyangwa apfe mumukire).

(Nuhu) aravuga ati “Nyagasani wanjye! Ntabara unkize (abantu banjye) kubera ko bahakana (ibyo mvuga).”

Nuko tumuhishurira tugira tuti “Ubaka inkuge tukugenzura, (bijyanye) n’ubutumwa bwacu. Maze itegeko ryacu (ryo kubarimbura) nirisohora, nuko itanura rigapfupfunyukamo amazi afite imbaraga (nk’ikimenyetso cy’uko ibihano bije), uzinjizemo ikigabo n’ikigore (kuri buri bwoko bw’inyamaswa), ndetse n’umuryango wawe, usibye abaciriweho iteka muri wo (ari bo umugore wawe n’umwana wawe).” Kandi ntugire icyo umbaza (uvuganira) inkozi z’ibibi. Mu by’ukuri bo bagomba kurohama.

Maze wowe n’abo muri kumwe nimumara gutuza mu nkuge, uzavuge uti “Ishimwe n’ikuzo byuzuye ni ibya Allah, We waturokoye abantu b’abahakanyi.”

Uzanavuge uti “Nyagasani wanjye! Nyorohereza umpe kururukira ahuje imigisha, kuko ari Wowe Uhebuje mu kururutsa (abantu mu mahoro).”

Mu by’ukuri muri ibyo (kurokora abemeye no kurimbura abahakanye) harimo ibimenyetso (bigaragaza ubushobozi bwa Allah). Kandi mu by’ukuri tugerageza (abantu).

Nuko nyuma yabo turema ikindi gisekuru (aba Adi bo ku bwa Hudu).

Maze tuboherereza Intumwa (Hudu) ibakomokamo (ibabwira iti) “Nimugaragire Allah, nta yindi mana mufite itari We. Ese ntimungandukira?”

Maze ibikomerezwa byo mu bantu be bahakanye (Allah) bakanahinyura kuzahura n’umunsi w’imperuka, kandi twarabahaye ubuzima bwiza hano ku isi, biravuga biti “Uyu nta cyo ari cyo usibye kuba ari umuntu nkamwe, urya ibyo murya akananywa ibyo munywa.”

Kandi nimuramuka mwumviye umuntu nkamwe, mu by’ukuri muzaba mubaye abanyagihombo.

Ese abasezeranya ko nimuramuka mupfuye mugahinduka igitaka ndetse n’amagufa (akabora) muzazurwa?

Ibyo musezeranywa (na Hudu) biri kure, kure cyane.

Nta bundi (buzima buzabaho), usibye ubu buzima bwacu bwo ku isi! Turapfa, tukanabaho (hakaza abandi) kandi ntabwo tuzazurwa.

(Hudu) nta cyo ari cyo, usibye kuba ari umuntu uhimbira Allah ibinyoma, kandi ntabwo tuzamwemera.

(Hudu) aravuga ati “Nyagasani wanjye! Ntabara unkize (abantu banjye) kubera ko bahakana (ibyo mvuga).”

(Allah) aravuga ati “Rwose mu kanya gato baraba bicuza (impamvu bahakanye).”

Maze urusaku rw’ibihano rubatera rutabarenganyije, nuko tubahindura nk’ibishingwe (bireremba hejuru y’amazi). Bityo, kurimbuka nikube ku bahakanyi.

Nuko nyuma yabo turema ibindi bisekuru.

Nta bantu bashobora kwihutisha igihe cyabo (cyo kurimbuka) cyangwa ngo bagikerereze.

Hanyuma twohereza Intumwa zacu zigenda zikurikirana, ariko buri uko Intumwa yageraga mu bantu bayo (yatumweho) barayihinyuraga. Nuko tugenda tubakurikiza (ibihano) bamwe ku bandi, kandi tubagira iciro ry’imigani (kugira ngo bizabere isomo n’inyigisho ku bazabaho nyuma). Bityo, kurimbuka nikube ku bantu batemera.

Hanyuma twohereza Musa n’umuvandimwe we Haruna, tubahaye ibitangaza byacu n’ibimenyetso bigaragara.

(Tubohereza) kwa Farawo n’ibyegera bye, ariko (barabasuzugura) bagaragaza ubwibone, kandi bari abantu bishyira hejuru.

Baravuga bati “Ese twemere abantu babiri bameze nkatwe, kandi bene wabo ari abacakara bacu?”

Nuko babahinyura bombi, maze (Farawo n’ibyegera bye) baba mu boretswe.

Kandi rwose twahaye Musa igitabo (Tawurati) kugira ngo bayoboke.

Twanagize mwene Mariyamu (Issa) na nyina, ikimenyetso (kigaragaza ubushobozi bwacu), nuko tubatuza ahirengeye, hatekanye kandi hari amazi.

Yemwe ntumwa! Nimurye amafunguro meza (aziruwe) kandi mukore ibikorwa byiza. Mu by’ukuri njye ndi Umumenyi uhebuje w’ibyo mukora.

Kandi mu by’ukuri uyu muryango wanyu (idini rya Isilamu) ni umuryango umwe, nanjye nkaba Nyagasani wanyu; bityo nimuntinye (mwubahiriza ibyo nabategetse).

Ariko idini ryabo bariciyemo ibice, buri gatsiko kishimira ibyako.

Bityo (yewe Muhamadi), barekere mu buyobe bwabo kugeza igihe runaka (bazagerwaho n’ibihano).

Ese bakeka ko imitungo n’urubyaro tubaha (ku isi),

Tubibihutishiriza ku bw’ineza (bakwiye)? (Si ko bimeze) ahubwo (ni ukubareshya) nyamara ntibabimenya.

Mu by’ukuri ba bandi bitwararika kubera gutinya Nyagasani wabo,

Na ba bandi bemera ibimenyetso bya Nyagasani wabo,

Na ba bandi batagira icyo babangikanya na Nyagasani wabo,

Ndetse na ba bandi batanga mu byo bahawe (mu bikorwa byiza nk’amaturo, ineza, iswala, igisibo n’ibindi) imitima yabo ifite ubwoba (ko ibyo bakoze bitakirwa, ndetse banatinya igihe) bazasubira kwa Nyagasani wabo.

Abo ni bo bihutira gukora ibyiza, kandi ni na bo baza imbere muri byo.

Kandi nta we dutegeka gukora icyo adashoboye, ndetse dufite igitabo kivuga ukuri (cyanditsemo ibikorwa byabo), kandi ntibazarenganywa.

Ahubwo imitima yabo (abahakanyi) iri mu bujiji (bwo kudasobanukirwa) iyi (Qur’an), ndetse hari n’ibindi bikorwa (bibi) bakora bitari ibyo.

Kugeza ubwo dufashe abadamaraye muri bo tukabahana, nuko bagatangira guca bugufi batabaza.

Mwitabaza kuri uyu munsi! Mu by’ukuri ntawe uri bubadukize (ngo abatabare.)

Rwose mwajyaga musomerwa amagambo yanjye ariko mukayatera umugongo.

(Muvuga ko Umusigiti Mutagatifu wa Maka ari uwanyu nta wawubakuramo) mukawiratana, naho nijoro mukarara muvuga nabi (iyi Qur’an).

Ese ntibatekereza ku magambo (ya Allah), cyangwa (babuzwa kuyemera nuko) bagezweho n’ibitarageze ku babyeyi babo bo hambere?

Cyangwa (babuzwa kuyoboka) no kuba bataramenye Intumwa yabo (Muhamadi), bikaba ari byo bituma bayihakana?

Cyangwa bavuga ko (Muhamadi) yahanzweho n’amashitani? (Si ko bimeze!) Ahubwo yabazaniye ukuri (idini rya Isilamu) ariko abenshi muri bo barakwanga.

Kandi iyo ukuri kuza kuba kujyanye n’ibyifuzo byabo, rwose ibirere n’isi ndetse n’ababirimo bari kwangirika. Nyamara twabazaniye urwibutso rwabo (Qur’an), ariko barutera umugongo.

Cyangwa (babuzwa kwemera) no kuba waba ubasaba igihembo (kugira ngo ubagezeho ubutumwa)? (Si ko bimeze!) Ahubwo ibihembo bya Nyagasani wawe ni byo byiza, kandi ni We Uhebuje mu batanga amafunguro.

Kandi mu by’ukuri (wowe Muhamadi) ubahamagarira kugana inzira igororotse.

Kandi rwose ba bandi batemera umunsi w’imperuka bayobye cyane iyo nzira.

N’iyo tuza kubagirira impuhwe tukabakuriraho ingorane barimo, bari gukomeza gutsimbarara ku bwigomeke bwabo, barindagira.

Kandi rwose twabahaye ibihano ariko ntibaca bugufi kuri Nyagasani wabo, ndetse ntibanamusaba bibombaritse (kugira ngo abibakize).

Kugeza ubwo (ku munsi w’imperuka) tuzabafungurira umuryango w’ibihano bikaze, maze bakazabibamo bihebye.

Kandi (Allah) ni We wabahaye ukumva, ukubona ndetse (abaha) n’imitima (kugira ngo musobanukirwe), ariko ni gake mushimira.

Ni na We wabakwirakwije ku isi, kandi iwe ni ho muzakoranyirizwa.

Kandi ni We utanga ubuzima akanatanga urupfu, ndetse ni na We ugenga ukubisikana kw’ijoro n’amanywa. Ese ntimugira ubwenge?

Ahubwo bavuga nk’iby’abo hambere bavugaga.

Bajyaga bavuga bati “Ese nidupfa, tugahinduka igitaka ndetse n’amagufa (akabora), koko tuzazurwa?”

Rwose ibyo twabisezeranyijwe mbere, twe n’ababyeyi bacu. Ibi nta kindi biri cyo usibye kuba ari inkuru z’abo hambere!

Vuga (yewe Muhamadi) uti “Ese isi n’ibiyirimo ni ibya nde niba mubizi?”

Bazavuga bati “Ni ibya Allah.” Vuga uti “None se ubwo ntimwibuka?”

Vuga (yewe Muhamadi) uti “Ni nde Nyagasani w’ibirere birindwi, ndetse ni na nde Nyagasani wa Ar’shi[1] ihambaye?” ——— [1] Reba ibisobanuro by’iri jambo muri Suratul A’araf, Aya ya 54.

Bazavuga bati “Ni ibya Allah.” Vuga uti “None se ubwo ntimutinya?”

Vuga (yewe Muhamadi) uti “Ni nde ufite ubwami bwa buri kintu mu kuboko kwe, akaba ari na we urinda (umwikinzeho) mu gihe (We) adakeneye kurindwa, niba mubizi?”

Bazavuga bati “Ni ibya Allah.” Vuga uti “None se ni gute mushukwa (mugateshuka ku kuri)?”

Ahubwo twabazaniye ukuri, ariko mu by’ukuri (ababangikanyamana) ni abanyabinyoma.

Ntabwo Allah agira umwana kandi nta yindi mana babangikanye. (Iyo haza kubaho imana nyinshi), buri mana yari kwiharira ibyo yaremye, kandi zimwe zari kuganza izindi. Ubutagatifu ni ubwa Allah kandi nta ho ahuriye n’ibyo bamubangikanya na byo.

Ni Umumenyi w’ibitagaragara n’ibigaragara! Nta ho ahuriye n’ibyo bamubangikanya na byo.

Vuga (yewe Muhamadi) uti “Nyagasani wanjye! Nibiba ngombwa ko unyereka ibyo (bihano) basezeranyijwe”,

“Nyagasani wanjye! Ntuzanshyire mu bantu b’ababangikanyamana.”

Kandi mu by’ukuri kukwereka ibyo twabasezeranyije turabishoboye.

Jya ukumira ikibi ukoresheje ibyiza. Twe tuzi neza ibyo bavuga.

Vuga (yewe Muhamadi) uti “Nyagasani wanjye! Nkwikinzeho ngo undinde ibishuko by’amashitani.”

Nanakwikinzeho Nyagasani wanjye! Ngo uyandinde ntanyegere.

(Bazakomeza guhakana) kugeza ubwo umwe muri bo agezweho n’urupfu, maze avuge ati “Nyagasani wanjye! Nimungarure (ku isi),

Kugira ngo mbashe gukora ibyiza ntakoze. Ibyo ntibishoboka! Mu by’ukuri ibyo ni amagambo yivugira, kandi inyuma yabo hari urusika (rubabuza kugaruka ku isi) kuzageza ku munsi bazazurirwaho.”

Hanyuma impanda nivuzwa, nta masano azarangwa hagati yabo kuri uwo munsi, ndetse nta n’uzaba agira icyo abaza undi

Abo iminzani yabo (y’ibikorwa byiza) izaremera; abo ni bo bazaba bahiriwe.

Naho ab’iminzani yabo (y’ibikorwa byiza) izagira uburemere buke; abo ni bo bazaba barihemukiye, bazaba mu muriro wa Jahanamu ubuziraherezo.

Umuriro uzatwika uburanga bwabo (iminwa iveho), maze bawubemo bashinyitse.

(Babwirwe bati) “Ese ntimwajyaga musomerwa amagambo yanjye maze mukayahinyura?”

Bazavuga bati “Nyagasani wacu! Twaganjijwe n’irari ryacu maze tuba mu bantu bayobye.”

Nyagasani wacu! Wudukuremo (udusubize ku isi). Nituramuka dusubiye (mu buyobe), mu by’ukuri, tuzaba turi abahemu (dukwiye guhanwa koko!)

(Allah) avuge ati “Nimuwubemo (musuzuguritse) kandi ntimugire icyo mwongera kumbwira!”

Mu by’ukuri hari itsinda mu bagaragu banjye (ryajyaga risaba Allah) rigira riti “Nyagasani wacu! Twaremeye, bityo tubabarire unatugirire impuhwe, kuko ari wowe uhebuje mu kugira impuhwe!”

Ariko mwarabannyegaga kugeza ubwo babibagije kunyibuka, kandi mwajyaga mubaseka.

Mu by’ukuri uyu munsi mbahembye (Ijuru) kubera kwihangana kwabo, ndetse ni na bo batsinze.

(Allah) azabwira (inkozi z’ibibi) ati “Ese mwamaze imyaka ingahe ku isi?”

Bazavuga bati “Twahamaze umunsi cyangwa igice cy’umunsi. Ngaho baza abazi kubara!”

(Allah) avuge ati “Mwamaze igihe gito cyane. Iyaba mwari muzi (ko igihe mugiye kumara ari cyo kirekire kuruta icyo mwamaze ku isi, muba mwaremeye).”

Ese mukeka ko twabaremye dukina (nta mpamvu), kandi ko mutazagarurwa iwacu?

Bityo, Allah asumba byose, Umwami w’ukuri; nta yindi mana ikwiye gusengwa by’ukuri uretse We, Nyagasani wa Ar’shi[1] y’icyubahiro. ——— [1] Reba uko twasobanuye iri jambo muri Surat ul A’araf: 54.

N’uzabangikanya Allah n’ikindi kintu adafitiye gihamya, rwose ibarura rye rizakorwa na Nyagasani we. Mu by’ukuri abahakanyi ntibazatsinda.

Unavuge (yewe Muhamadi) uti “Nyagasani wanjye! Babarira unagire impuhwe, kuko ari Wowe Uhebuje mu kugira impuhwe.”

(Iyi ni) isurat twahishuye kandi twanategetse (ko amategeko ayikubiyemo ashyirwa mu bikorwa), ndetse twanayihishuyemo imirongo isobanutse kugira ngo muyitekerezeho.

Umusambanyikazi n’umusambanyi (batari bashaka), buri wese mujye mumukubita inkoni ijana. Kandi ntimuzabagirire impuhwe igihe mushyira mu bikorwa itegeko rya Allah niba koko mwemera Allah n’umunsi w’imperuka. Ndetse (iyubahirizwa ry’icyo gihano cyabo) rijye ryitabirwa n’itsinda ry’abemeramana.

Umusambanyi nta wundi akwiye gushyingiranwa na we usibye umusambanyikazi cyangwa umubangikanyamanakazi. N’umusambanyikazi nta wundi akwiye gushyingiranwa na we utari umusambanyi cyangwa umubangikanyamana. Kandi ibyo byose biziririjwe ku bemeramana.

Kandi ba bandi babeshyera abagore biyubashye (bakabashinja) ko basambanye, ariko ntibabitangire abahamya bane (babibonye), mujye mubakubita inkoni mirongo inani, ndetse ntimuzongere kwemera ubuhamya bwabo na rimwe. Mu by’ukuri abo ni bo nkozi z’ibibi,

Keretse ba bandi bicujije nyuma y’ibyo maze bagakora ibikorwa byiza; kuko mu by’ukuri Allah ari Ubabarira ibyaha, Nyirimpuhwe.

Naho ba bandi babeshyera abagore babo (babashinja) ubusambanyi, ariko bakaba batabifitiye abahamya usibye bo ubwabo; (icyo gihe) ubuhamya bw’umwe muri bo (umugabo) ni ukurahira ku izina rya Allah inshuro enye (yemeza) ko ari mu bavuga ukuri (ku cyaha cy’ubusambanyi ashinja umugore we).

Naho ku nshuro ya gatanu (akarahira yisabira) ko umuvumo wa Allah umubaho niba ari mu babeshyi (abeshyera umugore we).

(Umugore) akurirwaho igihano igihe arahiye ku izina rya Allah inshuro enye (ahamya) ko umugabo we ari umubeshyi (mu byo amushinja).

Ku nshuro ya gatanu (umugore arahira yisabira) ko uburakari bwa Allah bwamubaho niba (umugabo we) ibyo avuga ari ukuri.

N’iyo bitaza kuba ingabire za Allah n’impuhwe ze kuri mwe, ndetse no kuba mu by’ukuri Allah ari we wakira ukwicuza, Nyirubugenge buhambaye; (umubeshyi muri mwe yari guhita agerwaho n’ibyo yisabiye).

Mu by’ukuri ba bandi bahimbye ikinyoma (babeshyera Ayisha, umugore w’Intumwa Muhamadi ko yasambanye) ni bamwe muri mwe. Ntimwibwire ko (ikinyoma cyabo) ari kibi kuri mwe, ahubwo ni cyiza kuri mwe (kuko bigira umugore w’Intumwa umwere, bikanatuma hamenyekana abemeramana nyakuri). Buri wese muri bo (abakwije icyo kinyoma) azahanirwa icyaha yakoze. Naho uwabigizemo uruhare runini ruruta urw’abandi, azahanishwa ibihano bihambaye.

None se ubwo mwumvaga (ibi bihuha bivugwa), kuki abemeramana baba ab’abagabo cyangwa ab’abagore, batatekerereje ibyiza bagenzi babo, maze ngo bavuge bati “Iki ni ikinyoma kigaragara”?

Kuki (abo banyabinyoma) batigeze batanga abahamya bane (bemeza ibyo bavuga)? Kandi nibaramuka batazanye abo bahamya, ubwo ni bo bazaba babaye abanyabinyoma imbere ya Allah.

N’iyo bitaza kuba ingabire za Allah ndetse n’impuhwe ze kuri mwe hano ku isi ndetse no ku mperuka, mwari kugerwaho n’ibihano bihambaye kubera ibyo mwavuze.

Ubwo mwabikwirakwizaga mukoresheje indimi zanyu, ndetse mukavugisha iminwa yanyu ibyo mudafitiye ubumenyi, mwakekaga ko byoroheje, nyamara imbere ya Allah bihambaye.

Kubera iki igihe mwabyumvaga mutavuze muti “Ntibikwiye ko tuvuga ibi. Ubutungane ni ubwawe (Nyagasani wacu)! Iki ni ikinyoma gihambaye.”

Allah arabakangurira kutazabyongera na rimwe, niba koko muri abemeramana.

Kandi Allah abasobanurira amagambo (Ye), ndetse Allah ni Umumenyi uhebuje, Nyirubugenge buhambaye.

Mu by’ukuri ba bandi bishimira guharabika abemeramana (babashinja) icyaha cy’ubusambanyi, bazahanishwa ibihano bibabaza hano ku isi ndetse no ku munsi w’imperuka. Kandi Allah azi (ibinyoma byanyu) ariko mwe ntimuzi (ingaruka zabyo).

N’iyo bitaza kuba ingabire za Allah ndetse n’impuhwe ze kuri mwe, no kuba mu by’ukuri we ari Nyirimpuhwe zihebuje, Nyirimbabazi, (yari kwihutisha ibihano ku bigomeka ku mategeko ye).

Yemwe abemeye! Ntimugakurikire inzira za Shitani. Kandi ukurikiye inzira za Shitani, (amenye ko) mu by’ukuri itegeka gukora ibiteye isoni ndetse n’ibibi. N’iyo bitaza kuba ingabire za Allah n’impuhwe ze kuri mwe, nta n’umwe wari kwezwa ibyaha. Ariko Allah yeza uwo ashaka, kandi Allah ni Uwumva bihebuje, Umumenyi uhebuje.

Kandi abagiriwe ubuntu ndetse n’abakungu muri mwe, ntibakarahire bavuga ko badashobora guha (ubufasha) abo bafitanye isano n’abakene (kubera amakosa bakoze), ndetse n’abimutse kubera Allah. Bityo bajye bababarira banirengagize (ibyabaye) barenzeho. Ese ntimwifuza ko namwe Allah yabababarira? Kandi Allah ni Ubabarira ibyaha, Nyirimpuhwe.

Mu by’ukuri ba bandi bahimbira (icyaha cy’ubusambanyi) abagore biyubashye, barengana kandi b’abemeramana; (abo babahimbira) baravumwe hano ku isi ndetse no ku munsi w’imperuka, kandi bazahanishwa ibihano bihambaye,

Umunsi indimi, amaboko n’amaguru byabo bizabashinja ibyo bajyaga bakora.

Kuri uwo munsi Allah azabahembera ibyo bakoze mu buryo bwuzuye, (icyo gihe) bazamenya ko Allah ari We (uhemba mu) kuri kugaragara.

Abagore b’inkozi z’ibibi (cyangwa se imvugo mbi) bakwiranye n’abagabo b’inkozi z’ibibi, ndetse n’abagabo b’inkozi z’ibibi (cyangwa se imvugo mbi) bakwiranye n’abagore b’inkozi z’ibibi. Naho abagore bakora ibikorwa byiza bakwiranye n’abagabo bakora ibikorwa byiza, ndetse n’abagabo bakora ibikorwa byiza bakwiranye n’abagore bakora ibikorwa byiza. Abo (bakora ibyiza) ni abere ku byo babavugaho. Bazababarirwa ndetse banahabwe amafunguro meza (mu Ijuru).

Yemwe abemeye! Ntimukinjire mu mazu atari ayanyu mutabanje gukomanga no gusuhuza bene yo. Ibyo ni byo byiza kuri mwe kugira ngo mwibuke (amategeko ya Allah).

Nimutagira uwo muhasanga, ntimukayinjiremo kugeza muhawe uburenganzira. Kandi nimusabwa gusubira inyuma, mujye musubirayo; ibyo ni byo biboneye kuri mwe. Kandi Allah azi neza ibyo mukora.

Nta cyaha kuri mwe kwinjira (nta burenganzira mubisabiye) mu mazu adatuwemo (nko mu masoko, amasomero n’ahandi) igihe arimo ibyo mukeneye. Allah azi neza ibyo mugaragaza ndetse n’ibyo muhisha.

(Yewe Muhamadi) bwira abemeramana b’abagabo bajye bubika amaso yabo (birinda kureba ibyaziririjwe) ndetse banarinde ibitsina byabo (ntibishore mu busambanyi). Ibyo ni byo byiza kuri bo. Mu by’ukuri Allah azi neza ibyo bakora.

Unabwire abemeramana b’abagore kujya bubika amaso yabo (birinda kureba ibyaziririjwe) ndetse banarinde ibitsina byabo (kwishora mu busambanyi). Kandi ntibakagaragaze imirimbo yabo, usibye gusa isanzwe igaragara muri yo (uburanga, ibiganza). Ndetse bajye bamanura imyitero yabo kugera ku bituza byabo. Ntibakanagaragaze imirimbo yabo (ku bandi), usibye gusa ku bagabo babo, ba se, ba sebukwe, abahungu babo, abahungu b’abagabo babo, basaza babo, abisengeneza babo, abahungu babereye ba nyina wabo, abagore bagenzi babo, abacakara babo, abakozi b’abagabo batagira ingufu za kigabo (ibiremba), cyangwa abana batarasobanukirwa iby’ubwambure bw’abagore. Kandi (abemeramanakazi) ntibakagende bakubita ibirenge byabo hasi kugira ngo bamenyekanishe imirimbo yabo yihishe. Ndetse mujye mwicuza kwa Nyagasani wanyu mwese, yemwe abemeramana, kugira ngo mukiranuke!

Kandi mujye mushyingira ingaragu muri mwe, (munashyingire) abagaragu n’abaja banyu barangwa n’imico myiza. Nibaba ari abakene, Allah azabakungahaza ku bw’ingabire ze. Kandi Allah ni Nyiringabire zagutse, Umumenyi uhebuje.

Kandi abadafite ubushobozi bwo gushaka, bajye bifata kugeza igihe Allah azabahera ubushobozi mu ngabire ze. Ndetse no mu bagaragu banyu, abazashaka ko mugirana amasezerano (yo kubaha ubwigenge), mujye muyagirana igihe mubaziho imico myiza. Kandi mujye mubaha imitungo Allah yabahaye. Ndetse ntimugahatire abaja banyu gukora uburaya mugamije kubona indonke z’isi mu gihe bo bashaka kwifata. Ariko uzabahatira (gukora uburaya), mu by’ukuri nyuma y’uko kubahatira, Allah (azababarira abo baja kuko) ari Ubabarira ibyaha, Nyirimpuhwe.

Kandi rwose twabahishuriye amagambo asobanutse (akubiyemo) ingero z’ababayeho mbere yanyu ndetse (akaba) n’inyigisho ku bagandukira (Allah).

Allah ni Urumuri rw’ibirere n’isi. Urumuri rwe (ari rwo ukwemera ndetse na Qur’an bimurikira umutima w’umwemeramana), ni nk’urw’itara riri mu kobo gafukuye mu rukuta, iryo tara rikaba riri mu kirahuri, icyo kirahuri kikaba kimeze nk’inyenyeri irabagirana, ricanishijwe amavuta y’igiti cy’umuzeti cyuje imigisha. Si icy’iburasirazuba (ku buryo izuba ritakigeraho ku gicamunsi) cyangwa icy’iburengerazuba (ku buryo izuba ritakigeraho igihe rirashe). Amavuta yacyo asa nk’amurika (ubwayo) n’ubwo yaba atagezweho n’umuriro. (Iyo ashyizwe ku muriro) aba urumuri (rw’amavuta) rugeretse ku rundi rumuri (rw’umuriro). Kandi Allah ayobora ku rumuri rwe uwo ashaka. Allah anaha abantu ingero (kugira ngo basobanukirwe), kandi Allah ni Umumenyi wa byose.

(Urwo rumuri ruboneka) mu mazu (imisigiti) Allah yategetse ko yubakwa ikanubahwa, maze izina rye rikambarizwamo, ndetse akanasingirizwamo mu gitondo na nimugoroba,

(N’) abantu batarangazwa n’ibicuruzwa n’ubucuruzi (ngo bibibagize) kwambaza Allah, guhozaho iswala ndetse no gutanga amaturo; batinya umunsi imitima n’amaso bizabura icyerekezo (kubera gutinya ibihano by’imperuka).

Kugira ngo Allah azabahembere ibyiza bakoze anabongerere mu ngabire ze. Kandi Allah aha amafunguro uwo ashaka nta kugera.

Naho ba bandi bahakanye, ibikorwa byabo ni nk’ibirorirori biri ku murambi w’ubutayu; ufite inyota akeka ko ari amazi yahagera agasanga ntayo; (uko ni na ko umuhakanyi ku munsi w’imperuka azaza yiringiye guhemberwa ibyo yakoze asange nta byo), ahubwo azahasanga Allah amuhembe ibyo akwiye (igihano cy’umuriro). Kandi Allah ni Ubanguka mu ibarura.

Cyangwa (ibikorwa byabo) ni nk’umwijima wo mu nyanja ifite ubujyakuzimu burebure, itwikiriwe n’umuhengeri utwikiriwe n’undi muhengeri, hejuru yayo hari ibicu byirabura; ni umwijima ugeretse hejuru y’undi, umuntu aramutse arambuye ukuboko kwe akubona bigoranye (kubera umwijima ukabije). Kandi uwo Allah atahaye urumuri, nta rundi rumuri yagira (rwamuyobora).

Ese (yewe Muhamadi) ntuzi ko ibiri mu birere n’ibiri ku isi, ndetse n’inyoni igihe zirambuye amababa (ziguruka mu kirere) bisingiza Allah? Rwose buri (kiremwa) cyose kizi uko gisenga n’uko gisingiza. Kandi Allah ni Umumenyi w’ibyo bikora.

Kandi ubwami bw’ibirere n’ubw’isi ni ubwa Allah, ndetse kwa Allah ni ho (byose) bizasubira.

Ese (yewe Muhamadi) ntubona ko Allah agenza ibicu, hanyuma akabihuriza hamwe, maze akabigerekeranya nuko ukabona imvura ibimanukamo? Kandi (Allah) amanura urubura mu kirere (ruturutse) mu bicu bimeze nk’imisozi, akaruteza uwo ashaka ndetse akanarurinda uwo ashaka. Urumuri rw’imirabyo (ituruka mu kugongana kw’ibicu) ruba rwenda guhuma amaso.

Allah asimburanya ijoro n’amanywa. Mu by’ukuri muri ibyo harimo isomo ku bashishoza.

Kandi Allah yaremye buri nyamaswa yose mu mazi (intanga). Muri byo, hari ibikururanda, no muri byo hari ibigendera ku maguru abiri, ndetse no muri byo hari ibigendera ku maguru ane. Allah arema ibyo ashaka. Mu by’ukuri Allah ni Ushobora byose.

Kandi rwose twabahishuriye amagambo asobanutse. Kandi Allah ayobora uwo ashaka mu nzira igororotse.

Kandi (indyarya) ziravuga ziti “Twemeye Allah n’Intumwa (Muhamadi), kandi twumvira (amategeko yabo).” Hanyuma nyuma y’ibyo, agatsiko muri bo kagatera umugongo (kakanga gukurikiza ayo mategeko); abo ntabwo ari abemeramana.

N’iyo bahamagawe ngo bagane Allah ndetse n’Intumwa ye kugira ngo abakiranure, icyo gihe agatsiko muri bo karabyanga kagatera umugongo.

Ariko iyo ari bo bafite ukuri, baza bayigana (Intumwa) bicishije bugufi.

Ese bafite uburwayi mu mitima yabo? Cyangwa se barashidikanya? Cyangwa batinya ko Allah n’Intumwa ye batabakiranura mu kuri? Ahubwo ni bo nkozi z’ibibi.

Mu by’ukuri imvugo y’abemeye igihe bahamagariwe kugana Allah n’Intumwa ye kugira ngo babakiranure, ni ukuvuga bati “Turumvise kandi turumviye.” Abo ni bo bakiranutsi (bazaba mu Ijuru ubuziraherezo).

Kandi uwumvira Allah n’Intumwa ye, akanatinya Allah ndetse akanamugandukira; abo ni bo batsinze.

Barahira mu izina rya Allah indahiro zabo zikomeye ko (wowe Muhamadi) nuramuka ubategetse gusohoka (bajya guharanira inzira ya Allah), bazajyayo. Vuga uti “Mwirahira; uko kumvira kwanyu kurazwi (si ukuri).” Mu by’ukuri Allah azi byimazeyo ibyo mukora.

Vuga (yewe Muhamadi) uti “Nimwumvire Allah munumvire Intumwa, ariko nimuhakana (mumenye ko) iyo Ntumwa izabazwa ibyo yashinzwe, namwe mukabazwa ibyo mwashinzwe.” Nyamara nimuramuka muyumviye muzaba muyobotse. Nta kindi Intumwa ishinzwe kitari ugusohoza ubutumwa mu buryo bugaragara gusa.

Allah yasezeranyije abemeye muri mwe bakanakora ibikorwa byiza ko rwose azabagira abazungura ku isi nk’uko yabigiriye abababanjirije. Kandi ko azubahisha idini ryabo yabahitiyemo (Isilamu). Ndetse ibihe bahozemo by’ubwoba azabisimbuza iby’umutekano (igihe cyose bazaba) bangaragira batambangikanya n’icyo ari cyo cyose. Ariko abazahakana nyuma y’ibyo, abo ni bo byigomeke.

Kandi mujye muhozaho iswala munatange amaturo, ndetse munumvire Intumwa (Muhamadi) kugira ngo mugirirwe impuhwe.

Ntuzibwire ko ba bandi bahakanye bananiye (Allah kubahanira) ku isi. Ahubwo ubuturo bwabo buzaba mu muriro, kandi ni ryo herezo ribi.

Yemwe abemeye! Abacakara banyu ndetse na ba bandi bataragimbuka muri mwe, bajye babasaba uburenganzira (bwo kwinjira mu byumba byanyu) mu bihe bitatu: mbere y’isengesho ryo mu rukerera, igihe mwiyambuye imyambaro yanyu ku manywa (muruhutse), ndetse na nyuma y’isengesho rya nijoro. (Ibyo) bihe bitatu ni ibyanyu by’umwihariko (muruhukamo). Mu bindi bihe bitari ibyo, nta cyaha kuri mwe cyangwa kuri bo kuba mwanyuranyuranamo. Uko ni ko Allah abasobanurira amagambo ye. Kandi Allah ni Umumenyi uhebuje, Nyirubugenge buhambaye.

Kandi abato muri mwe nibagera igihe cyo kugimbuka, bajye basaba uburenganzira (bwo kwinjira mu byumba byanyu) nk’uko bakuru babo babusaba. Uko ni ko Allah abasobanurira amagambo ye. Kandi Allah ni Umumenyi uhebuje, Nyirubugenge buhambaye.

Naho abagore bacuze batagifite icyizere cyo kurongorwa (kubera izabukuru), nta cyaha kuri bo kuba bakwambura imyitero yabo ariko batagaragaza imirimbo (iri ahihishe), nyamara baramutse biyubashye (ntibayikuremo) byaba ari byo byiza kuri bo. Kandi Allah ni Uwumva bihebuje, Umumenyi uhebuje.

Si bibi ku muntu utabona, uwamugaye, umurwayi cyangwa mwe ubwanyu kuba mwarya mu ngo zanyu, mu ngo za ba so, mu ngo za ba nyoko, mu ngo z’abavandimwe banyu, mu ngo za bashiki banyu, mu ngo za ba so wanyu, mu ngo za ba nyoko wanyu, mu ngo za ba nyokorome, mu ngo za ba nyogosenge, mu ngo (z’abo) mufitiye imfunguzo (mwarindishijwe) cyangwa mu ngo z’inshuti zanyu. Ndetse si n’ikosa kuri mwe kuba mwasangirira hamwe cyangwa se mukarya intatane. Ariko igihe mwinjiye mu mazu (atuwe ndetse n’adatuwe), mujye musuhuzanya mu ndamutso nziza ituruka kwa Allah kandi yuje imigisha.[1] Uko ni ko Allah abasobanurira amagambo ye, kugira ngo musobanukirwe. ——— [1] Iyo ndamutso ni (Assalamu alayikum wa rah’matullahi wa barakatuhu)

Mu by’ukuri abemeramana nyabo ni ba bandi bemeye Allah n’Intumwa ye (Muhamadi). Kandi igihe bari kumwe na yo mu gikorwa kibahuza, nta ho bajya batabanje kuyisaba uruhushya. Mu by’ukuri abo bagusaba uruhushya ni bo bemera Allah n’Intumwa ye (by’ukuri). Bityo, nibaramuka bagusabye uruhushya ku bw’impamvu zabo bwite, ujye uruha uwo ushatse muri bo kandi unabasabire Allah imbabazi. Mu by’ukuri Allah ni Ubabarira ibyaha, Nyirimpuhwe.

Ntimukajye muhamagara Intumwa y’Imana (mu mazina yayo bwite) nk’uko muhamagarana hagati yanyu (Ahubwo mujye mumwubaha muvuge muti ‘Yewe Ntumwa y’Imana!’) Rwose Allah azi abasohoka rwihishwa muri mwe bikingakinga ku bandi. Bityo, abigomeka ku mategeko yayo (Intumwa) bajye bitwararika batazavaho bakagerwaho n’ikigeragezo cyangwa bakagerwaho n’ibihano bibabaza.

Mu by’ukuri ibiri mu birere n’ibiri ku isi ni ibya Allah. Rwose azi neza ibyo (mwe) muri mo, kandi (azi) n’umunsi (abantu bose) bazasubizwa iwe maze akababwira ibyo bakoze. Kandi Allah ni Umumenyi wa byose.

Ubutagatifu ni ubw’uwamanuriye umugaragu we (Muhamadi) igitabo cya Fur’qan (gitandukanya ukuri n’ikinyoma, ari cyo Qur’an), kugira ngo abe umuburizi w’ibiremwa byose.

We Nyirubwami bw’ibirere n’isi, utarigeze agira umwana ndetse ntanagire n’umufasha mu bwami (bwe). Yanaremye buri kintu cyose kandi agiha ikigero kigikwiriye.

(Abahakanyi) bishyiriyeho ibigirwamana bitari We (Allah), bitigeze bigira icyo birema na kimwe, ahubwo na byo ubwabyo byararemwe. Nta kibi byakwikiza ndetse nta n’icyiza byakwimarira, kandi ntibifite ubushobozi bwo kwica cyangwa gutanga ubuzima, habe n’ubwo kuzura (abapfuye).

Abahakanye baravuze bati “Iyi (Qur’an) nta kindi iri cyo usibye kuba ari ikinyoma (Muhamadi) yahimbye abifashijwemo n’abandi bantu. Rwose (ibyo bavuga) ni bibi cyane kandi ni n’ikinyoma.”

Baranavuze bati “(Qur’an) ni inkuru z’abo hambere (Muhamadi) bamwandikiye; akaba azisomerwa mu gitondo na nimugoroba.”

Vuga (yewe Muhamadi) uti “(Qur’an) yahishuwe n’uzi amabanga yo mu birere n’isi (Allah). Mu by’ukuri We ni Ubabarira ibyaha, Nyirimpuhwe.”

Baranavuze bati “Iyi ni ntumwa ki, irya ibiryo ikanajya mu masoko (nkatwe)? Kuki itamanuriwe umumalayika ngo ayifashe kuburira (abantu)?”

“Cyangwa (kubera iki iyo ntumwa) itamanuriwe ubutunzi, cyangwa ngo igire umurima ikuramo amafunguro?” Kandi abahakanyi baranavuze bati “Uwo mukurikiye nta cyo ari cyo usibye kuba ari umuntu warozwe!”

Reba uko bakugize iciro ry’imigani (kugira ngo babone uko baguhakana!) Ahubwo barayobye, kandi ntibashobora kugera mu nzira (igororotse).

Ubutagatifu ni ubwe (Allah), aramutse abishatse yaguha ibyiza biruta ibyo; (yaguha) imirima itembamo imigezi (ku isi) ndetse akanaguha ingoro (zihambaye).

Nyamara bahakanye imperuka, kandi abahakana imperuka twabateganyirije umuriro utwika.

(Umuriro) nubabonera kure, bazumva ijwi ry’uburakari bwawo no kugurumana kwawo.

N’igihe bazajugunywa mu mfunganwa zawo baboshye, aho ni ho bazisabira kurimbuka (ngo bakire ububabare bwawo).

(Maze babwirwe bati) “Uyu munsi mwisaba kurimbuka inshuro imwe, ahubwo nimusabe kurimbuka kenshi (kuko nta cyo biri bubamarire)!”

Vuga (yewe Muhamadi) uti “Ese uwo (muriro) ni wo mwiza, cyangwa ijuru rihoraho abagandukira (Allah) basezeranyijwe ngo ribe igihembo cyabo ndetse n’iherezo ryabo (ni ryo ryiza)?”

Bazaribonamo ibyo bazifuza byose kandi bazabamo ubuziraherezo. Iryo ni isezerano rya Nyagasani wawe rigomba gusohora.

Kandi umunsi (Allah) azabakoranyiriza hamwe n’ibyo basengaga bitari Allah, azavuga ati “Ese ni mwe mwayobeje aba bagaragu banjye, cyangwa ni bo ubwabo bayobye inzira (y’ukuri)?”

(Ababangikanyijwe na Allah) bazavuga bati “Ubutagatifu ni ubwawe! Ntabwo byari bikwiye ko habaho abandi tugira inshuti batari Wowe, ahubwo bo n’ababyeyi babo wabahaye umunezero kugeza ubwo bibagiwe urwibutso (rwawe), nuko baba abantu barimbutse.”

(Ababangikanyamana bazabwirwa bati) “Rwose (ibigirwamana mwasengaga) byabanyomoje mu byo mubivugaho (ko ari byo mana zanyu), bityo ntimushobora kwikiza (ibihano) cyangwa ngo mubone ubutabazi. N’uzaramuka abangikanyije (Allah) muri mwe, tuzamusogongeza ibihano bikaze.”

Kandi nta ntumwa twigeze twohereza mbere yawe (yewe Muhamadi) ngo zibure kuba zararyaga ibyo kurya ndetse zikarema n’amasoko. Kandi bamwe muri mwe twabagize ibigeragezo ku bandi; ese mushobora kwihangana? Kandi Nyagasani wawe ni Ubona bihebuje (buri kintu).

Naho ba bandi batizera kuzahura natwe, baravuze bati “Kuki tutohererezwa Abamalayika (bo kutubwira ko uri Intumwa y’ukuri) cyangwa ngo tubone Nyagasani wacu?” Rwose bishyize hejuru bikabije baranarengera!

Umunsi bazabona Abamalayika, nta nkuru nziza (abo bamalayika bazaba bazaniye) inkozi z’ibibi kuri uwo munsi, (ahubwo) bazazibwira bati “Mukumiriwe (kwinjira mu ijuru) bidasubirwaho.”

Maze twerekere ku bikorwa bakoze tubigire umukungugu utumuka..

Kuri uwo munsi, abo mu ijuru bazaba bafite icyicaro cyiza n’aho kuruhukira hahebuje.

(Unibuke) umunsi ikirere kizasatagurika (mu myenge yacyo) hagaragaramo ibicu, maze abamalayika bakamanurwa ari benshi.

Ubwami nyabwo kuri uwo munsi buzaba ari ubwa Nyirimpuhwe (Allah), kandi uzaba ari umunsi ukomeye ku bahakanyi.

(Unibuke) umunsi inkozi y’ibibi izirumagura intoki (yicuza ibyo yakoze) igira iti “Iyo nza kuba narayobotse inzira y’Intumwa (Muhamadi)!”

“Mbega ibyago byanjye! Iyo nza kuba ntaragize kanaka inshuti magara!”

Rwose yaranyobeje antesha gukurikira urwibutso (Qur’an), nyuma yuko rwari rwarangezeho. Kandi Shitani atererana umuntu.

Nuko Intumwa (Muhamadi) iravuga iti “Nyagasani wanjye! Mu by’ukuri abantu banjye bitaruye iyi Qur’an (ntibayiha agaciro.)”

Uko ni na ko buri muhanuzi twamushyiriyeho abanzi bakomoka mu nkozi z’ibibi. Ariko Nyagasani wawe arahagije kuba Uyobora ndetse n’Umutabazi.

Na ba bandi bahakanye baravuze bati “Kuki (Muhamadi) atahishuriwe Qur’an icyarimwe ari imbumbe?” (Allah aravuga ati) “Uko (kuyihishura itatanye) ni ukugira ngo tuyikoreshe tugukomeza umutima (yewe Muhamadi). Kandi twayiguhishuriye buhoro buhoro (kugira ngo yorohere abayisoma).”

Kandi nta rugero bakuzanira (rugamije guhinyura Qur’an) ngo tubure kukuzanira (igisubizo cy’) ukuri ndetse n’ibisobanuro birushijeho kuba byiza.

Ba bandi bazakoranyirizwa mu muriro wa Jahanamu bagenza uburanga bwabo, ni bo bazaba bari mu rwego rubi kandi barayobye inzira (y’ukuri) bikabije.

Kandi mu by’ukuri twahaye Musa igitabo (Tawurati), tunamugenera umuvandimwe we Haruna (Aroni) kugira ngo amufashe.

Nuko turababwira tuti “Nimujye ku bantu bahakanye amagambo yacu (maze bajyayo barabigisha ariko bakomeza guhakana), nuko turabarimbura bihambaye.”

Ndetse n’abantu ba Nuhu (Nowa) ubwo bahinyuraga Intumwa, twabaroshye mu mazi maze tubagira isomo ku bantu. Kandi inkozi z’ibibi twaziteguriye ibihano bibabaza.

(Twanarimbuye) aba Adi[1] ndetse n’aba Thamudu,[2] n’abari baturiye iriba rya Rasi,[3] ndetse n’ibisekuru byinshi byabayeho hagati aho. ——— [1] Adi ni izina ry’umuntu witirirwa ubwoko bw’aba Adi, bakaba baratumweho Intumwa yitwa Hudu, ubu bwoko bukaba bwari butuye Ah’qaf muri Omani. [2] Thamudu: Ni abantu bitiriwe umukurambere wabo witwaga Thamudu, bakaba baratumweho Intumwa yitwa Swaleh, ubu bwoko bukaba bwari butuye aho bita Al Hijri ubu ni muri Arabiya Sawudite. [3] Abantu bari baturiye iriba rya Rasi, Qur’an nta byinshi yabavuzeho uretse kugaragaza ko ari bamwe mu bantu basengaga imana y’igiti, nuko Allah aboherereza Intumwa barayihakana maze barayica bayita muri iryo riba, nuko Allah araboreka. Bamwe mu banyamateka bavuga ko kuri ubu ari mu gihugu cya Azerbaijan, abandi bakavuga ko ari Antioche muri Turukiya, abandi bakavuga ko ari mu buhinde.

Kandi buri wese (muri bo) twamuhaye ingero zihagije, maze bose (banga kwemera) tubarimbura bihambaye.

Kandi rwose (Ababangikanyamana b’i Maka) bajyaga banyura ku mudugudu (w’abantu ba Lutwi) wamanuriweho imvura mbi (y’amabuye). Ese ntibawubonaga (ngo bibahe isomo)? Ahubwo ntibizeraga izuka.

N’iyo bakubonye (yewe Muhamadi) baragukerensa (bagira bati) “Ese uyu ni we Allah yatumye ngo abe Intumwa?”

“Yari hafi yo kutuyobya ngo adukure ku mana zacu, iyo tutaza kwihangana ngo tuzikomereho!” Ariko igihe bazabona ibihano ni bwo bazamenya uwayobye cyane inzira (y’ukuri)?

Ese (yewe Muhamadi) wabonye uwafashe irari rye akarigira imana ye? Ese ni wowe uzamubera umwishingizi (wo kumugarura ku kwemera)?

Cyangwa utekereza ko abenshi muri bo bumva cyangwa basobanukirwa (amagambo ya Allah)? Ahubwo bameze nk’amatungo ndetse bo bayobye cyane bata inzira.

Ese ntubona uko Nyagasani wawe arambura igicucu? N’iyo aza kubishaka yari kukigumisha hamwe. Hanyuma izuba twarigize ikimenyetso cyacyo.[1] ——— [1] Iyo izuba rirashe igicucu cya buri kintu kiba ari kirekire, nuko ku manywa kikagenda kigabanuka. Maze ku gicamunsi kikongera kuba kirekire uko izuba rigenda rirenga. Iyo hataza kubaho izuba n’igicucu nticyari kubaho.

Maze tukagenda tukigabanya tukigarura iwacu buhoro buhoro.

Kandi ni We (Allah) wabagiriye ijoro kuba nk’umwambaro (ubahishira), ibitotsi abigira ikiruhuko ndetse n’amanywa ayagira igihe cyo gushakisha imibereho.

Ni na We wohereza imiyaga itanga icyizere, ibanziriza impuhwe ze (imvura); kandi tumanura mu kirere amazi asukuye.

Kugira ngo dusubize ubuzima ubutaka bwapfuye (bwakakaye), kandi tunayanywesha byinshi mu byo twaremye; (yaba) amatungo ndetse n’abantu.

Kandi rwose (imvura) twarayibasaranganyije kugira ngo batekereze (inema za Allah), ariko abenshi mu bantu baranze bahitamo guhakana.

N’iyo dushaka twari kohereza umuburizi muri buri mudugudu.

Bityo ntuzumvire abahakanyi, ahubwo ujye uhangana na bo (ubigisha) uyifashishije (Qur’an).

Kandi (Allah) ni We wahuje inyanja ebyiri; ifite amazi y’urubogobogo amara inyota, naho indi ikaba urwunyunyu rukaze. Maze ashyira urubibi hagati yazo rutuma zitivanga.

Ndetse ni na We waremye umuntu amukomoye mu mazi (intanga), anamushyiriraho uburyo azajya agira amasano binyuze mu maraso ndetse no gushyingiranwa. Kandi Nyagasani wawe ni Ushobora byose.

(Abahakanyi) basenga ibitari Allah bitagira icyo bibamarira cyangwa ngo bigire icyo bibatwara. Kandi umuhakanyi afatanya (na Shitani) kwigomeka kuri Nyagasani we.

Kandi nta kindi twakoherereje usibye kuba utanga inkuru nziza (yo kuzagororerwa ijuru ku bazumvira Allah) ndetse n’umuburizi (ku bazigomeka).

Vuga (yewe Muhamadi) uti “Ntabwo (kubagezaho ubutumwa) mbibasabira igihembo, ariko uzashaka gukurikira inzira imuganisha kwa Nyagasani we (yemerewe kugira icyo atanga mu nzira ya Allah ku bushake bwe).”

Ujye uniringira Uhoraho (Nyirubuzima bwuzuye), Udapfa, unamusingize umushima. Kandi arahagije kuba azi byimazeyo ibyaha by’abagaragu be.

We waremye ibirere n’isi ndetse n’ibiri hagati yabyo mu minsi itandatu, hanyuma Nyirimpuhwe (Allah) aganza hejuru ya Ar’shi.[1] Bityo (yewe Muhamadi) mubaze ibijyanye na We (akwibwire kuko) ariyizi neza. ——— [1] Reba uko twasobanuye iri jambo muri Surat al A’araf: 54.

N’iyo (abahakanyi) babwiwe bati “Nimwubamire Nyirimpuhwe!” Baravuga bati “Nyirimpuhwe nde? Ese tugomba kubamira uwo (wowe Muhamadi) udutegetse?” Nuko ibyo bikabongerera guhunga (ukuri).

Ubutagatifu ni ubw’uwashyize inyenyeri nini mu kirere, akanashyiramo itara ryaka (izuba) ndetse n’ukwezi kumurika.

Ni na We washyizeho ugusimburana kw’ijoro n’amanywa (kugira ngo bibere isomo) wa wundi ushaka kwibuka cyangwa gushimira.

Kandi abagaragu ba (Allah) Nyirimpuhwe ni ba bandi bagenda ku isi biyoroheje. N’iyo injiji zibavugishije (amagambo mabi) baravuga bati “Amahoro!”

Ni na bo barara amajoro bubama, ndetse banahagaze (basingiza) Nyagasani wabo.

Ni na bo bavuga bati “Nyagasani wacu! Dukize ibihano by’umuriro wa Jahanamu, kubera ko mu by’ukuri ibihano byawo bizahoraho.”

Mu by’ukuri (umuriro) ni ho hantu habi ho kuba no gutura.

Ni na bo batanga (mu byo batunze) badasesagura, cyangwa ngo bagundire. Ahubwo bajya hagati y’ibyo byombi.

Ni na bo batabangikanya Allah n’izindi mana, ntibice icyo Allah yaziririje bitanyuze mu kuri, kandi ntibanasambane. Kandi ukora ibyo azahura n’ibihano (bibabaza).

Azongererwa ibihano ku munsi w’imperuka, kandi azabibamo ubuziraherezo asuzuguritse.

Usibye uzicuza akanemera (Allah) ndetse akanakora ibikorwa byiza; abo ibikorwa byabo bibi Allah azabihinduramo ibyiza. Kandi Allah ni Ubabarira ibyaha, Nyirimpuhwe.

Kandi uwicujije akanakora ibyiza, mu by’ukuri aba yicujije kuri Allah ukwicuza nyako.

(Abagaragu ba Nyirimpuhwe kandi) ni na bo batajya baba abahamya b’ibinyoma, kandi iyo banyuze ku bidafite akamaro, babinyuraho biyubashye.

Ni na bo kandi igihe bibukijwe amagambo ya Nyagasani wabo, batifata nk’abatumva cyangwa nk’abatabona.

Ni na bo kandi bavuga bati “Nyagasani wacu! Duhe kunezezwa n’abagore bacu ndetse n’urubyaro rwacu, kandi utugire kuba abayobozi b’abagandukiramana.”

Abo ni bo bazahembwa imyanya yo hejuru (mu ijuru) kubera ukwihangana kwabo. Bazakirizwamo indamutso n’amagambo by’amahoro,

Bazabamo ubuziraherezo. Ni ho hantu heza ho kuba no gutura.

Vuga (yewe Muhamadi) uti “Iyo bitaza kuba ugusaba kwanyu, Nyagasani wanjye ntiyari kubitaho ariko (mwebwe abahakanyi) mwahinyuye (Intumwa ye). Bityo ibihano byanyu bizahoraho.”

Twaa Siin Miim.[1] ——— [1] Twaa Siin Miim: Inyuguti nk’izi twazivuzeho mu masura yatambutse.

Iyi ni imirongo y’igitabo gisobanutse (Qur’an).

Hari ubwo (yewe Muhamadi) wazicwa n’agahinda kubera ko batemeye (ubutumwa bwawe).

Tubishatse twabamanurira igitangaza giturutse mu kirere, maze amajosi yabo agahora acyicishijeho bugufi (baba babishaka cyangwa batabishaka, ariko nta we dushaka guhatira kwemera).

Kandi nta rwibutso rushya ruturutse kuri (Allah) Nyirimpuhwe rubageraho ngo babure kurwirengagiza.

Rwose barahakanye; bityo inkuru z’ibyo bakerensaga zizabageraho (bidatinze).

Ese ntibitegereza uko isi twayimejejeho buri bwoko bwiza (bw’ibimera)?

Mu by’ukuri muri ibyo harimo ikimenyetso (kigaragaza ubushobozi bwa Allah), ariko abenshi muri bo ntibemera.

Kandi mu by’ukuri Nyagasani wawe ni We Munyacyubahiro bihebuje, Nyirimpuhwe.

(Unibuke) ubwo Nyagasani wawe yahamagaraga Musa (akamubwira ati) “Jya ku bantu b’inkozi z’ibibi”,

Abantu ba Farawo, (ubabwire uti) “Ese ntibakwiye gutinya (ibihano bya Allah, bakareka ibibi barimo)?”

(Musa) aravuga ati “Nyagasani! Mu by’ukuri ndatinya ko bazampinyura,

Maze igituza cyanjye kigafungana (kubera intimba n’agahinda), kandi ururimi rwanjye ntirubanguka (mu gusobanura amagambo). Bityo nyoherereza Haruna (aze amfashe).”

“Kandi (abantu ba Farawo) hari icyaha banshinja, nkaba ntinya ko bazanyica.”

(Allah) aravuga ati “Si ko bimeze (ntibazakwica)! Ngaho mwembi nimujyane ibitangaza byacu (kwa Farawo). Mu by’ukuri tuzaba turi kumwe namwe twumva (ibizavugwa byose).”

Mwembi nimujye kwa Farawo mumubwire muti “Mu by’ukuri twe turi Intumwa za Nyagasani w’ibiremwa byose.”

(Adutumye) ngo “Rekura bene Isiraheli tubajyane.”

(Farawo) aravuga ati “Ese ntitwakureze kuva ukiri umwana, ukabana natwe imyaka (myinshi) y’ubuzima bwawe?”

Maze ugakora igikorwa wakoze (cyo kwica umuntu), uri mu ndashima (ineza twakugiriye)!”

(Musa) aravuga ati “Nagikoze ubwo nari mu bayobye”,

“Nuko ndabahunga kubera kubatinya. Ariko Nyagasani wanjye yampaye ubumenyi (bwo kumusobanukirwa ndetse n’ubuhanuzi), anangira umwe mu ntumwa (ze).

Ese ibyo (kundera) ni yo neza uncyurira kandi waragize bene Isiraheli abacakara?”

Farawo aravuga ati “Ese Nyagasani w’ibiremwa byose ni nde?”

(Musa) aravuga ati “Ni Nyagasani w’ibirere n’isi ndetse n’ibiri hagati yabyo, niba mudashidikanya (ko ari We wabiremye ngaho nimumwemere).”

(Farawo) abwira abamukikije ati “Aho ntimunyumvira (ibyo ari kuvuga)?”

(Musa) aravuga ati “(Uwo) ni Nyagasani wanyu akaba na Nyagasani w’abakurambere banyu!”

(Farawo) aravuga ati “Mu by’ukuri, iyi ntumwa yanyu yabatumweho ni umusazi!”

(Musa) aravuga ati “(Uwo) ni Nyagasani w’Uburasirazuba n’Uburengerazuba n’ibiri hagati yabyo, (ibyo ni ibyatuma mumwemera) niba mufite ubwenge.”

(Farawo) aravuga ati “Nuramuka ugize indi mana (wemera) itari njye, rwose ndakugira umwe mu mbohe.”

(Musa) aravuga ati “Ese (wamfunga) n’iyo naba nkuzaniye ikintu kigaragara (cyerekana ukuri kwanjye)?”

(Farawo) aravuga ati “Ngaho kizane niba koko uri mu banyakuri.”

Nuko (Musa) anaga inkoni ye hasi, maze ihinduka inzoka igaragara.

Anavana ukuboko kwe (mu kwaha), kuza kwererana kugaragarira abareba.

(Farawo) abwira ibyegera bye ati “Mu by’ukuri uyu ni umurozi w’umuhanga;

Arashaka kubakura mu gihugu cyanyu akoresheje uburozi bwe. Murabivugaho iki?”

Baravuga bati “Ba umwihoreye (we) n’umuvandimwe we, maze wohereze abakoranya abantu mu mijyi;

Bakuzanire buri murozi wese w’umuhanga.”

Nuko abarozi barakoranywa (bahabwa) igihe n’umunsi byagenwe[1] (byo guhura na Musa). ——— [1] Igihe bahawe cyari igihe cy’agasusuruko, ku munsi mukuru babaga baruhutseho bagateranira hamwe.

Maze abantu barabwirwa bati “Ese muraza mu iteraniro?”

“Hari ubwo twakurikira abarozi (bo ku ruhande rwa Farawo) baramutse ari bo batsinze.

Nuko abarozi baje, babwira Farawo bati “Ese hari igihembo tubona nituramuka dutsinze?”

(Farawo) aravuga ati “Yego! Kandi mu by’ukuri muraba mu byegera (byanjye).”

Musa arababwira ati “Nimunage ibyo mushaka kunaga (bigaragaza ukuri kwanyu)!”

Nuko banaga imigozi yabo n’inkoni zabo (bihinduka inzoka nto), baravuga bati “Ku bw’icyubahiro cya Farawo, rwose ni twe dutsinda.”

Maze Musa anaga inkoni ye (ihinduka inzoka nini), itangira kumiragura ibyo (abarozi) bari bamaze guhimba.

Nuko abarozi bitura hasi bubamye,

Bavuga bati “Twemeye Nyagasani w’ibiremwa byose,”

“Nyagasani wa Musa na Haruna.”

(Farawo) aravuga ati “Mumwemeye mbere y’uko mbibahera uburenganzira. Mu by’ukuri (Musa) ni umukuru wanyu wabigishije uburozi. Rwose muraza kumenya (icyo nza kubakorera)! Rwose ndaza kubaca amaboko n’amaguru byanyu imbusane, maze mbabambe mwese.”

Baravuga bati “Nta cyo bitwaye! Mu by’ukuri tuzasubira kwa Nyagasani wacu.”

Mu by’ukuri twiringiye ko (Nyagasani) azatubabarira ibyaha byacu kuko tubaye aba mbere mu kwemera (ubutumwa bwa Musa).

Kandi twahishuriye Musa (tugira tuti) “Jyana abagaragu banjye (Abayisiraheli) nijoro! Mu by’ukuri muraza gukurikirwa (na Farawo n’ingabo ze).”

Maze Farawo (yumvise ko bagiye), yohereza mu mijyi abakoranya (ingabo zo kubakumira).

(Farawo arababwira ati) “Mu by’ukuri bariya (Bayisiraheli) ni agatsiko k’abantu bake.”

“Kandi rwose baturakaje (kugenda tutabibahereye uburenganzira).”

“Ndetse twese turi maso kandi twiteguye (guhangana na bo).”

Nuko (Farawo n’abantu be) tubakura (mu gihugu cye kirimo) ubusitani n’imigezi,

(Tubakura) mu mitungo ndetse no mu nyubako ziyubashye,

Uko (kubasohora mu byabo) ni ko twabizunguje bene Isiraheli.

Maze (Farawo n’ingabo ze) barabakurikira mu gitondo izuba rirashe (kugira ngo babice).

Nuko ubwo amatsinda yombi yarebanaga, abantu ba Musa baravuga bati “Mu by’ukuri batugezeho!”

(Musa) aravuga ati “Si ko bimeze! Mu by’ukuri ndi kumwe na Nyagasani wanjye, aranyobora.”

Nuko duhishurira Musa (tugira tuti) “Kubita inkoni yawe mu nyanja! (Akubise, inyanja) icikamo ibice (bibiri), buri gice kimera nk’umusozi munini cyane.”

Maze abandi (Farawo n’ingabo ze) tubegereza hafi (na bo bakurikira iyo nzira).

Nuko turokora Musa n’abari kumwe na we bose.

Hanyuma abandi (Farawo n’ingabo ze) turabaroha.

Mu by’ukuri muri ibyo harimo ikimenyetso (kigaragaza ubushobozi bwa Allah), nyamara abenshi muri bo ntibemera.

Kandi mu by’ukuri Nyagasani wawe ni Umunyacyubahiro bihebuje, Nyirimpuhwe.

(Yewe Muhamadi) unabasomere inkuru ya Ibrahimu.

Ubwo yabwiraga se n’abantu be ati “Ese ibi ni ibiki musenga?”

Baravuga bati “Tugaragira ibishusho kandi tuzahora tubisenga.”

(Ibrahimu) aravuga ati “Ese iyo mubisabye birabumva?”

“Cyangwa hari icyo bibamarira cyangwa ngo bigire icyo bibatwara?”

Baravuga bati “(Oya)! Ahubwo twasanze abakurambere bacu babikora batyo.”

(Ibrahimu) aravuga ati “Ese ntimutekereza ku byo musenga?”

“Mwebwe n’abakurambere banyu bo hambere?”

“Mu by’ukuri ibyo (musenga) ni abanzi banjye (sinshobora kubisenga), ahubwo (nsenga) Nyagasani w’ibiremwa byose.”

“We wandemye akaba ari na We unyobora.”

“Ni na We umpa icyo kurya n’icyo kunywa.”

“N’iyo ndwaye ni We unkiza.”

“Ni na We uzanyambura ubuzima, hanyuma akazabunsubiza (igihe cy’izuka).

Kandi ni We niringiye ko azambabarira ibyaha byanjye ku munsi w’imperuka.

Nyagasani! Mpa kugira ubumenyi (bwo kugusobanukirwa ndetse n’ubuhanuzi), kandi uzampuze n’abagaragu bawe b’intungane.

Kandi umpe kuzavugwa neza mu bazaza nyuma.

Unanshyire mu bazazungura Ijuru ryuje inema.

Unababarire data kuko mu by’ukuri ari mu bayobye.

Kandi ntuzankoze isoni ku munsi (ibiremwa byose) bizazurwa.

Umunsi imitungo n’urubyaro bitazagira icyo bimarira (nyirabyo).

Usibye gusa uzagera kwa Allah afite umutima usukuye (uzira ibangikanyamana).

Kandi ijuru rizegerezwa abagandukira Allah.

N’umuriro uzagaragarizwa abayobye (ba nyamujya iyo bijya).

Nuko babwirwe bati “Ibyo mwajyaga musenga biri he?

“Bitari Allah? Ese bishobora kubatabara cyangwa ngo byitabare ubwabyo?”

Maze bo ndetse n’abayobye bajugunywemo (mu muriro) bacuramye.

Ndetse n’ingabo za Ibilisi (Shitani) zose.

Nibawugeramo (abayobye n’ababayobeje) bazavuga batongana bati,

“Ku izina rya Allah! Rwose twari mu buyobe bugaragara (ubwo twabasengaga).”

Ubwo twabareshyeshyaga na Nyagasani w’ibiremwa byose.

Kandi nta bandi batuyobeje batari inkozi z’ibibi.

None nta bavugizi dufite (batuvuganira tukava mu bihano).

Nta n’inshuti magara dufite (yatugirira impuhwe).

Iyaba twagiraga (amahirwe yo) gusubira ku isi maze ngo tube mu bemeramana.

Mu by’ukuri muri ibyo harimo ikimenyetso (kigaragaza ubushobozi bwa Allah), ariko abenshi muri bo ntibemera.

Kandi mu by’ukuri Nyagasani wawe ni We Munyacyubahiro bihebuje, Nyirimpuhwe.

Abantu ba Nuhu bahakanye Intumwa.

Ubwo umuvandimwe wabo Nuhu yababwiraga ati “Ese ntimugandukira Allah?”

“Mu by’ukuri njye ndi Intumwa yanyu yizewe.”

“Bityo nimugandukire Allah kandi munyumvire.”

“Kandi ntabwo (kubagezaho ubutumwa) mbibasabira igihembo, kuko ibihembo byanjye biri kwa Nyagasani w’ibiremwa byose.”

“Bityo nimugandukire Allah kandi munyumvire.”

Baravuga bati “Ese twakwemera dute kandi warayobotswe n’abantu basuzuguritse?”

(Nuhu) aravuga ati “Ntabwo nshinzwe kumenya ibyo bakora (icyo nshinzwe ni ukubagezaho ubutumwa gusa)”

Ibarura ryabo rireba Nyagasani wanjye, iyaba mwari mubizi!

Kandi njye sinshobora kwirukana abemeramana.

Nta kindi ndi cyo, usibye kuba ndi umuburizi ugaragara.

Baravuga bati “Yewe Nuhu! Nuramuka utarekeye aho (ibyo wigisha), rwose uzaba mu bazaterwa amabuye (kugeza upfuye).”

(Nuhu) aravuga ati “Nyagasani! Mu by’ukuri abantu banjye barampakanye”,

“Bityo ca iteka ridasubirwaho hagati yanjye na bo (ririmbura abahakanye), kandi undokorane n’abemeramana turi kumwe.”

Nuko tumurokorana n’abari kumwe na we mu nkuge yuzuye (ibiremwa bitandukanye yashyizemo).

Maze nyuma tworeka abasigaye (abahakanye).

Mu by’ukuri muri ibyo harimo ikimenyetso (kigaragaza ubushobozi bwa Allah), nyamara abenshi muri bo ntibemera.

Kandi mu by’ukuri Nyagasani wawe ni We Munyacyubahiro bihebuje, Nyirimpuhwe.

Aba Adi (na bo) bahinyuye Intumwa.

Ubwo umuvandimwe wabo Hudu yababwiraga ati “Ese ntimwatinya (Allah)?”

“Mu by’ukuri njye ndi Intumwa yanyu yizewe.”

126.“Bityo nimugandukire Allah kandi munyumvire.”

“Kandi ntabwo (kubagezaho ubutumwa) mbibasabira igihembo, kuko ibihembo byanjye biri kwa Nyagasani w’ibiremwa byose.”

Ese mwubaka (amazu maremare) ahirengeye hose mugamije kunnyega no gusuzugura (abagenzi bayanyuraho)?

Mukanubaka ingoro z’imitamenwa nk’aho muzazibamo ubuziraherezo?

N’iyo mugabye igitero (ku wo ari we wese), mukigaba nta mpuhwe.

“Bityo nimugandukire Allah kandi munyumvire.”

Kandi mugandukire uwabahaye inema (zose) muzi.

Yabahaye amatungo n’urubyaro,

(Anabaha) imirima n’imigezi.

(Hudu aravuga ati) “Mu by’ukuri ndatinya ko (nimukomeza guhakana) mwazahanishwa ibihano byo ku munsi uhambaye.”

Baravuga bati “Watwigisha utatwigisha byose ni kimwe kuri twe (ntidushobora kukwemera).”

Ibi (twemera) si ibindi, usibye ko ari imigenzo n’imyemerere (gakondo) y’abo hambere.

Kandi ntituzahanwa (nk’uko ubivuga).

Nuko baramuhinyura, maze turabarimbura. Mu by’ukuri muri ibyo harimo ikimenyetso (kigaragaza ubushobozi bwa Allah), ariko abenshi muri bo ntibemera.

Kandi mu by’ukuri Nyagasani wawe ni We Munyacyubahiro bihebuje, Nyirimbabazi.

Abantu bo mu bwoko bwa Thamudu (na bo) bahinyuye Intumwa.

Ubwo umuvandimwe wabo Swalehe yababwiraga ati “Ese ntimwatinya Allah?”

“Mu by’ukuri njye ndi Intumwa yanyu yizewe.”

“Bityo nimugandukire Allah kandi munyumvire.”

“Kandi ntabwo (kubagezaho ubutumwa) mbibasabira igihembo, kuko ibihembo byanjye biri kwa Nyagasani w’ibiremwa byose.”

“Ese (mukeka ko) muzarekerwa mu byo murimo aha (ku isi, ngo mubeho) mutekanye (nta bihano nta no gupfa)?”

“Mu mirima (myiza) ndetse n’imigezi (itemba),”

“No mu bihingwa (bitandukanye) n’imitende ifite imigondoro yoroshye?”

“Kandi muhanga amazu mu misozi mu buryo bwa gihanga.”

“Bityo nimugandukire Allah kandi munyumvire.”

“Kandi ntimukumvire amategeko y’inkozi z’ibibi.”

“Ba bandi bakora ubwononnyi ku isi kandi ntibagire ibyo batunganya.”

Baravuga bati “Mu by’ukuri wowe (Swalehe) uri umwe mu bantu barozwe!”

“Wowe nta kindi uri cyo usibye ko uri umuntu nkatwe. Ngaho zana ikimenyetso (kigaragaza ko uri Intumwa) niba koko uri mu banyakuri!”

(Swalehe) aravuga ati “Dore iyi ngamiya y’ishashi, izajya inywa amazi umunsi umwe namwe munywe ku wundi munsi uzwi.”

“Kandi muramenye ntimuzayigirire nabi mutazavaho mukagerwaho n’ibihano by’umunsi uhambaye.”

Ariko barayishe maze basigara bicuza

Nuko bagerwaho n’ibihano. Mu by’ukuri muri ibyo harimo ikimenyetso (kigaragaza ubushobozi bwa Allah), ariko abenshi muri bo ntibemera.

Kandi mu by’ukuri Nyagasani wawe ni We Munyacyubahiro bihebuje, Nyirimpuhwe.

Abantu ba Lutwi (Loti) bahinyuye Intumwa (zaboherejweho).

Ubwo umuvandimwe wabo Lutwi yababwiraga ati “Ese ntimwatinya (Allah)?”

“Mu by’ukuri njye ndi Intumwa yanyu yizewe.”

“Bityo nimugandukire Allah kandi munyumvire.”

“Kandi ntabwo (kubagezaho ubutumwa) mbibasabira igihembo, kuko ibihembo byanjye biri kwa Nyagasani w’ibiremwa byose.”

“Kuki muhitamo kuryamana n’abantu b’igitsinagabo (nkamwe),”

“Maze mukareka abo Nyagasani wanyu yabaremeye ngo bababere abagore? Ahubwo mwe muri abantu barengera (amategeko ya Allah).”

Baravuga bati “Yewe Lutwi (Loti)! Nutarekera aho (ibyo utubwira), rwose uzaba mu bazirukanwa (mu gihugu cyacu)!”

(Lutwi) aravuga ati “Mu by’ukuri ibyo mukora ndabyanga cyane.”

(Lutwi aravuga ati) “Nyagasani! Ndokorana n’umuryango wanjye (uturinde) ibyo bakora.”

Nuko tumurokorana n’umuryango we wose,

Usibye umukecuru (umugore we) wasigaye (akaba) mu barimbutse.

Hanyuma turimbura abasigaye bose;

Nuko tubanyagiza imvura (y’amabuye); iba imvura mbi ku baburiwe (ntibumve).

Mu by’ukuri muri ibyo harimo ikimenyetso (kigaragaza ubushobozi bwa Allah), ariko abenshi muri bo ntibemera.

Kandi mu by’ukuri Nyagasani wawe ni We Munyacyubahiro bihebuje, Nyirimpuhwe.

Abantu bari batuye Ayikati (na bo) bahinyuye Intumwa.

Ubwo Shuwayibu yababwiraga ati “Ese ntimwatinya Allah?”

“Mu by’ukuri njye ndi Intumwa yanyu yizewe.”

“Bityo nimugandukire Allah kandi munyumvire.”

“Kandi ntabwo (kubagezaho ubutumwa) mbibasabira igihembo, kuko ibihembo byanjye biri kwa Nyagasani w’ibiremwa byose.”

“Mujye mwuzuza ibipimo (by’iminzani) kandi ntimugatere (abandi) igihombo.”

“Kandi mujye mupimisha iminzani itunganye.”

“Ntimugahuguze abantu mugabanya ku byabo, kandi ntimugakwize ubwangizi ku isi.”

“Munatinye uwabaremye, mwe n’ababayeho mbere (yanyu).”

Baravuga bati “Mu by’ukuri wowe (Shuwayibu) uri umwe mu bantu barozwe!”

Wowe nta kindi uri cyo, usibye kuba uri umuntu nkatwe. Kandi tunakeka ko uri umunyabinyoma.

(Baravuga bati) “Ngaho tugusheho ikirere ibice bice niba koko uri umwe mu banyakuri!”

(Shuwayibu) aravuga ati “Nyagasani wanjye ni We uzi neza ibyo mukora.”

Nuko baramuhinyura, maze bagerwaho n’ibihano by’umunsi w’igicucucucu[1] Mu by’ukuri byari ibihano by’umunsi uhambaye. ——— [1] Umunsi w’igicucucucu uvugwa muri uyu murongo ni igihe abari batuye ahitwa Ayikati bagerwagaho n’ubushyuhe bukabije, nuko babona igicu babuhungiramo bakeka ko ari igicucucucu gisanzwe, bamaze kwirunda munsi yacyo, Allah yohereza umuriro urabarimbura.

Mu by’ukuri muri ibyo harimo ikimenyetso (kigaragaza ubushobozi bwa Allah), ariko abenshi muri bo ntibemera.

Kandi mu by’ukuri Nyagasani wawe ni We Munyacyubahiro bihebuje, Nyirimpuhwe.

Kandi mu by’ukuri iyi (Qur’an) yahishuwe na Nyagasani w’ibiremwa (byose),

Nuko izanwa (ku isi) na Roho w’umwizerwa [Malayika Jibrilu (Gaburiheli)],

(Ayishyitsa) ku mutima wawe (yewe Muhamadi) kugira ngo ube umwe mu baburira,

(Yayizanye iri) mu rurimi rw’Icyarabu gisobanutse.

Kandi mu by’ukuri iyo (Qur’an) yavuzwe no mu bitabo byahishuriwe Intumwa zo hambere.

Ese ntibyababera ikimenyetso (kigaragaza ko Qur’an ari ukuri) kuba abamenyi b’Abayisiraheli barayimenye (nk’iy’ukuri, ndetse bamwe muri bo bakayoboka Isilamu)?

N’iyo (Qur’an) tuza kuyihishurira umwe mu batari Abarabu,

Maze akayibasomera, ntibari kuyemera.

Uko ni ko dushyira mu mitima y’inkozi z’ibibi (guhakana Qur’an).

Ntibazigera bayemera kugeza igihe bazabonera ibihano bibabaza,

Bikabageraho bibatunguye, batabizi.

Maze bakavuga bati “Ese ntitwahabwa umwanya (kugira ngo twicuze)?”

Ubu koko ibihano byacu (ni byo) basaba ko byihutishwa?

Urabona (yewe Muhamadi), turamutse tubahaye kubaho igihe kirekire,

Hanyuma bakagerwaho n’ibyo basezeranyijwe (ibihano),

Ibyo bahawe ngo babyinezezemo ntibyagira icyo bibamarira.

Kandi nta mudugudu n’umwe twarimbuye utaragize ababurizi

(Twohereje) ngo bibutse, kandi ntitwigeze tuba abahemu (ngo tubarimbure tubarenganyije).

Kandi ntabwo amashitani ari yo yayihishuye (Qur’an),

Nta n’ubwo abikwiye ndetse ntiyanabishobora!

Mu by’ukuri ayo (mashitani) yakumiriwe kumva (ibivugirwa mu ijuru).

Bityo (uramenye) ntuzabangikanye Allah n’izindi mana, utazavaho ukaba umwe mu bazahanwa.

Kandi (yewe Muhamadi) ujye uburira abantu ba hafi mu muryango wawe.

Unicishe bugufi ku bemeramana bakuyobotse.

Ariko nibaramuka bakwigometseho, uzababwire uti “Mu by’ukuri njye nitandukanyije n’ibyo mukora.”

Kandi ujye uniringira (Allah), Umunyacyubahiro bihebuje, Nyirimpuhwe.

We ukureba igihe ubyutse gukora iswala (mu gicuku),

Ndetse n’ibyo ukora (wunama, ununamuka) uri kumwe n’abubama.

Mu by’ukuri (Allah), ni Uwumva bihebuje, Umumenyi uhebuje.

Ese (mwa bantu mwe!) mbabwire abo amashitani amanukiraho?

Amanukira buri munyabinyoma, w’umunyabyaha,

Yumviriza (amagambo avugwa n’abamalayika mu ijuru akongeramo ibyayo), nyamara amenshi muri yo ni amanyabinyoma.[1] ——— [1] Uyu murongo mutagatifu uvuga ko amashitani atumviriza amagambo avugwa n’abamalayika ntabwo uhabanye n’uwawubanjirije wa 212 uvuga ko amashitani yakumiriwe kumva (ibivugirwa mu ijuru), ahubwo nk’uko imirongo ya Qur’ani yunganirana kugira ngo umuntu ayisobanukirwe, wifashishije isurat ya 37 (A-Swafati), Ayat ya 7 kugera kuri ayat ya 10 hagaragazwa ko ubusanzwe ikirere cyarinzwe buri shitani, bituma adashobora kumviriza ibivugwa n’abamalayika, usibye ko hari ubwo muri yo hari ayashobora kugira icyo yiba mu mabanga y’ibivugirwa mu ijuru, agakurikizwa ibishashi by’umuriro. Ibi bikaba nabyo byaje mu mvugo zitandukanye z’Intumwa y’Imana (Imana iyihe amahoro n’imigisha) ku byerekeranye n’ibi.

Naho abasizi bakurikirwa n’abayobye.[1] ——— [1] Abahakanyi bajyaga bavuga ko Muhamadi ari umusizi, maze Allah arabahinyuza muri uyu murongo wa Qur’ani.

Ese ntubona ko (mu busizi bwabo) bavuga kuri buri ngingo bashimagiza cyangwa basebya?

Kandi ko mu by’ukuri bavuga ibyo badakora?

Usibye gusa ba bandi bemeye bakanakora ibikorwa byiza, bagasingiza Allah cyane, ndetse bakanirwanaho (bakoresheje ibisigo mu kunyomoza abasizi b’abanyabinyoma) nyuma yo kurenganywa (batukwa). Naho inkozi z’ibibi bidatinze zizamenya icyerekezo zizerekeramo.